Fox's Book of Martyrs, John Foxe [i like reading .txt] 📗

meantime, Charles V. of Spain, after he had set things to rights in the Low Countries, went into Germany, and was crowned emperor, October the 21st, at Aix-la-Chapelle. The diet of Worms was held in the beginning of 1521; which ended at length in this single and peremptory declaration of Luther, that "unless he was convinced by texts of scripture or evident reason (for he did not think himself obliged to submit to the pope or his councils,) he neither could nor would retract any thing, because it was not lawful for him to act against his conscience." Before the diet of Worms was dissolved, Charles V. caused an edict to be drawn up, which was dated the 8th of May, and decreed that Martin Luther be, agreeably to the sentence of the pope, henceforward looked upon as a member separated from the church, a schismatic, and an obstinate and notorious heretic. While the bull of Leo X. executed by Charles V. was thundering throughout the empire, Luther was safely shut up in the castle of Wittemberg; but weary at length of his retirement, he appeared publickly again at Wittemberg, March 6, 1522, after he had been absent about ten months. Luther now made open war with the pope and bishops; and, that he might make the people despise their authority as much as possible, he wrote one book against the pope's bull, and another against the order falsely called "the order of bishops." He published also, a translation of the "New Testament" in the German tongue, which was afterward corrected by himself and Melancthon. Affairs were now in great confusion in Germany; and they were not less so in Italy, for a quarrel arose between the pope and the emperor, during which Rome was twice taken, and the pope imprisoned. While the princes were thus employed in quarrelling with each other, Luther persisted in carrying on the work of the reformation, as well by opposing the papists, as by combating the Anabaptists and other fanatical sects; which, having taken the advantage of his contest with the church of Rome, had sprung up and established themselves in several places.

In 1527, Luther was suddenly seized with a coagulation of the blood about the heart, which had like to have put an end to his life. The troubles of Germany being not likely to have any end, the emperor was forced to call a diet at Spires, in 1529, to require the assistance of the princes of the empire against the Turks. Fourteen cities, viz. Stratsburg, Nuremberg, Ulm, Constance, Retlingen, Windsheim, Memmingen, Lindow, Kempten, Hailbron, Isny, Weissemburg, Nortlingen, S. Gal, joined against the decree of the diet protestation, which was put into writing, and published the 19th of April, 1529. This was the famous protestation, which gave the name of Protestants to the reformers in Germany.

After this, the protestant princes laboured to make a firm league and enjoined the elector of Saxony and his allies to approve of what the diet had done; but the deputies drew up an appeal, and the protestants afterwards presented an apology for their "Confession"—that famous confession which was drawn up by the temperate Melancthon, as also the apology. These were signed by a variety of princes, and Luther had now nothing else to do, but to sit down and contemplate the mighty work he had finished: for that a single monk should be able to give the church of Rome so rude a shock, that there needed but such another entirely to overthrow it, may be well esteemed a mighty work.

In 1533, Luther wrote a consolatory epistle to the citizens of Oschatz, who had suffered some hardships for adhering to the Augsburg confession of faith: and in 1534, the Bible translated by him into German was first printed, as the old privilege, dated at Bibliopolis, under the elector's own hand, shows; and it was published in the year after. He also published this year a book "against masses and the consecration of priests." In February, 1537, an assembly was held at Smalkald about matters of religion, to which Luther and Melancthon were called. At this meeting Luther was seized with so grievous an illness, that there was no hope of his recovery. As he was carried along he made his will, in which he bequeathed his detestation of popery to his friends and brethren. In this manner was he employed till his death, which happened in 1546. That year, accompanied by Melancthon, he paid a visit to his own country, which he had not seen for many years, and returned again in safety. But soon after, he was called thither again by the earls of Mansfelt, to compose some differences which had arisen about their boundaries, where he was received by 100 horsemen, or more, and conducted in a very honourable manner; but was at the same time so very ill, that it was feared he would die. He said, that these fits of sickness often came upon him, when he had any great business to undertake; of this, however, he did not recover, but died February 18, in his 63d year. A little before he expired, he admonished those that were about him to pray to God for the propagation of the gospel; "because," said he, "the council of Trent, which had sat once or twice, and the pope, will devise strange things against it." Soon after, his body was put into a leaden coffin, and carried with funeral pomp to the church at Iselbein, when Dr. Jonas preached a sermon upon the occasion. The earls of Mansfelt desired that his body should be interred in their territories; but the elector of Saxony insisted upon his being brought back to Wittemberg, which was accordingly done; and there he was buried with the greatest pomp that perhaps ever happened to any private man. Princes, earls, nobles, and students without number, attended the procession of this extraordinary reformer; and Melancthon made his funeral oration.

We will close this account of the great founder of the reformation, by subjoining a few opinions, which have been passed upon him, by both papists and Protestants. "Luther," says Father Simon, "was the first Protestant who ventured to translate the Bible into the vulgar tongue from the Hebrew text, although he understood Hebrew but very indifferently. As he was of a free and bold spirit, he accuses St Jerom of ignorance in the Hebrew tongue; but he had more reason to accuse himself of this fault, and for having so precipitately undertaken a work of this nature, which required more time than he employed about it. There is nothing great or learned in his commentaries upon the Bible; every thing low and mean: and though he had studied divinity, he has rather composed a rhapsody of theological questions, than a commentary upon the scripture text: to which we may add, that he wanted understanding, and usually followed his senses instead of his reason."

This is the language of those in the church of Rome who speak of Luther with any degree of moderation; for the generality allow him neither parts, nor learning, nor any attainment intellectual or moral. But let us leave these impotent railers, and attend a little to more equitable judges. "Luther," says Wharton, in his appendix to Cave's Historia Literaria, "was a man of prodigious sagacity and acuteness, very warm, and formed for great undertakings; being a man, if ever there was one, whom nothing could daunt or intimidate. When the cause of religion was concerned, he never regarded whose love he was likely to gain, or whose displeasure to incur." He is also highly spoken of by Atterbury and others.