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voice of the reader appointed for the day, no matter whose life or writings were presented for our contemplations, Jane would break forth with some remark or question, that would attract general attention, and often cause a long and total interruption. Sometimes she would make some harmless remark or inquiry aloud, as if through mere inadvertency, and then her well-known voice, so strongly associated with every thing singular and ridiculous, would arrest the attention of us all, and generally incline us to smile, and even force us to laugh. The Superior would then usually utter some hasty remonstrance, and many a time have I heard her pronounce some penance upon her; but Jane had ever some apology ready, or some reply calculated to irritate still farther, or to prove to every one, that no punishment would be effectual on her.

Sometimes this singular woman would appear to be actuated by opposite feelings and motives; for although she usually delighted in drawing others into difficulty, and has thrown many a severe penance even upon her greatest favourites; on other occasions she appeared totally regardless of consequences herself, and preferred to take all the blame, anxious only to shield others.

I have repeatedly known her to break silence in the community, as if she had no object, or none beyond that of causing disturbance, or exciting a smile, and as soon as it was noticed, exclaim: “Say it’s me, say it’s me!”

Sometimes she would even expose herself to punishments in place of another who was guilty; and thus I found it difficult fully to understand her. In some cases she seemed decidedly out of her wits, as the Superior and priests commonly preferred to represent her; but generally I saw in her what prevented me from accounting her insane.

Among her most common tricks were such as these: She gave me the name of the “Devout English Reader,” because I was often appointed to make the lecture to the English girls; and sometimes, after taking a seat near me, under pretence of deafness, would whisper it in my hearing, because she knew my want of self-command when excited to laughter. Thus she often exposed me to penances for a breach of decorum, and set me to biting my lips, to avoid laughing outright in the midst of a solemn lecture. “Oh! you devout English Reader!” would sometimes come upon me suddenly from her lips, with something in it so ludicrous that I had to exert myself to the utmost to avoid observation.

This came so often at one time, that I grew uneasy, and told her I must confess it, to unburden my conscience; I had not done so before, because she would complain of me, for giving way to temptation.

Sometimes she would pass behind us as we stood at dinner ready to sit down, and softly moving back our chairs, leave us to fall down upon the floor. This she repeatedly has done; and While we were laughing together, she would spring forward, kneel to the Superior, and beg her pardon and a penance.

CHAPTER XI.

Alarming Order from the Superior—Proceed to execute it—Scene in an upper Room—Sentence of Death, and Murder—My own distress—Reports made to friends of St. Francis.

But I must now come to one deed, in which I had some part, and which I look back upon with greater horror and pain, than any occurrences in the Convent, in which I was not the principal sufferer. It is not necessary for me to attempt to excuse myself in this or any other case. Those who have any disposition to judge fairly, will exercise their own judgment in making allowances for me, under the fear and force, the commands and examples, around me. I, therefore, shall confine myself, as usual, to the simple narrative of facts. The time was about five months after I took the veil; the weather was cool, perhaps in September or October.

One day, the Superior sent for me and several other nuns, to receive her commands at a particular room. We found the Bishop and some priests with her; and speaking in an unusual tone of fierceness and authority, she said, “Go to the room for the Examination of Conscience, and drag Saint Francis up-stairs.” Nothing more was necessary than this unusual command, with the tone and manner which, accompanied it, to excite in me most gloomy anticipation. It did not strike me as strange, that St.

Francis should be in the room to which the Superior directed us. It was an apartment to which we were often sent to prepare for the communion, and to which we voluntarily went, whenever we felt the compunctions which our ignorance of duty, and the misinstructions we received, inclined us to seek relief from self-reproach. Indeed, I had seen her there a little before. What terrified me was, first, the Superior’s angry manner, second, the expression she used, being a French term, whose [illegible] we had learnt in the Convent, and whose meaning is rather softened when translated into drag; third, the place to which we were directed to take the interesting young nun, and the persons assembled there as I supposed to condemn her. My fears were such, concerning the fate that awaited her, and my horror at the idea that she was in some way to be sacrificed, that I would have given any thing to be allowed to stay where I was. But I feared the consequence of disobeying the Superior, and proceeded with the rest towards the room for the examination of conscience.

The room to which we were to proceed from that, was in the second story, and the place of many a scene of a shameful nature. It is sufficient for me to say, after what I have said in other parts of this book, that things had there occurred which made me regard the place with the greatest disgust Saint Francis had appeared melancholy for some time. I well knew that she had cause, for she had been repeatedly subject to trials which I need not name—our common lot. When we reached the room where we had been bidden to seek her, I entered the door, my companions standing behind me, as the place was so small as hardly to hold five persons at a time. The young nun was standing alone near the middle of the room; she was probably about twenty, with light hair, blue eyes, and a very fair complexion. I spoke to her in a compassionate voice, but at the same time with such a decided manner, that she comprehended my full meaning—

“Saint Francis, we are sent for you.”

Several others spoke kindly to her, but two addressed her very harshly.

The poor creature turned round with a look of meekness, and without expressing any unwillingness or fear, without even speaking a word, resigned herself to our hands. The tears came into my eyes. I had not a moment’s doubt that she considered her fate as sealed, and was already beyond the fear of death. She was conducted, or rather hurried to the staircase, which was near by, and then seized by her limbs and clothes, and in fact almost dragged up-stairs, in the sense the Superior had intended. I laid my own hands upon her—I took hold of her too,—more gentle indeed than some of the rest; yet I encouraged and assisted them in carrying her. I could not avoid it. My refusal would not have saved her, nor prevented her being carried up; it would only have exposed me to some severe punishment, as I believed some of my companions, would have seized the first opportunity to complain of me.

All the way up the staircase, Saint Francis spoke not a word, nor made the slightest resistance. When we entered with her the room to which she was ordered, my heart sank within me. The Bishop, the Lady Superior, and five priests, viz. Bonin, Richards, Savage, and two others, I now ascertained, were assembled for her trial, on some charge of great importance.

When we had brought our prisoner before them, Father Richards began to question her, and she made ready but calm replies. I cannot pretend to give a connected account of what ensued: my feelings were wrought up to such a pitch, that I knew not what I did, nor what to do. I was under a terrible apprehension that, if I betrayed my feelings which almost overcame me, I should fall under the displeasure of the cold-blooded persecutors of my poor innocent sister; and this fear on the one hand, with the distress I felt for her on the other, rendered me almost frantic. As soon as I entered the room, I had stepped into a corner, on the left of the entrance, where I might partially support myself, by leaning against the wall, between the door and window. This support was all that prevented me from falling to the floor, for the confusion of my thoughts was so great, that only a few of the words I heard spoken on either side made any lasting impression upon me. I felt as if struck with some insupportable blow; and death would not have been more frightful to me. I am inclined to the belief, that Father Richards wished to shield the poor prisoner from the severity of her fate, by drawing from her expressions that might bear a favorable construction.

He asked her, among other things, if she was not sorry for what she had been overheard to say, (for she had been betrayed by one of the nuns,) and if she would not prefer confinement in the cells, to the punishment which was threatened her. But the Bishop soon interrupted him, and it was easy to perceive, that he considered her fate as sealed, and was determined she should not escape. In reply to some of the questions put to her, she was silent; to others I heard her voice reply that she did not repent of words she had uttered, though they had been reported by some of the nuns who had heard them; that she still wished to escape from the Convent; and that she had firmly resolved to resist every attempt to compel her to the commission of crimes which she detested.

She added, that she would rather die than cause the murder of harmless babes.

“That is enough, finish her!” said the Bishop.

Two nuns instantly fell upon the young woman, and in obedience to directions, given by the Superior, prepared to execute her sentence.

She still maintained all the calmness and submission of a lamb. Some of those who took part in this transaction, I believe, were as unwilling as myself; but of others I can safely say, that I believe they delighted in it. Their conduct certainly exhibited a most blood-thirsty spirit. But, above all others present, and above all human fiends I ever saw, I think Sainte Hypolite was the most diabolical. She engaged in the horrid task with all alacrity, and assumed from choice the most revolting parts to be performed. She seized a gag, forced it into the mouth of the poor nun, and when it was fixed between her extended jaws, so as to keep them open at their greatest possible distance, took hold of the straps fastened at each end of the stick, crossed them behind the helpless head of the victim, and drew them tight through the loop prepared, as a fastening.

The bed which had always stood in one part of the room, still remained there; though the screen, which had usually been placed before it, and was made of thick muslin, with only a crevice through which a person behind might look out, had been folded up on its hinges in the form of a W, and placed in a corner. On the bed the prisoner was laid with her face

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