The Works of John Bunyan, vol 3, John Bunyan [ebook reader color screen TXT] 📗

fashion of the utensils of this stately building. ‘David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat, and the pattern of all that he had BY THE SPIRIT, of the courts of the house of the LORD, and of all the chamber round about, of the treasuries of the house of God, and of the treasuries of the dedicated things’ (1 Chron 28:11,12). ‘Now, behold I have prepared for the house of the Lord an hundred thousand talents of gold, and a thousand thousand talents of silver; brass, and iron without weight, timber and stone also, and all manner of cunning workmen’ (1 Chron 22). And lest his heart should fail before a work so vast, ‘David said to Solomon, Be strong and of good courage, and do it; fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord’ (28:20). Thus furnished with wisdom from above, with materials and with cunning workmen, and, above all, with the approbation and protection of his God, Solomon commenced, and eventually finished, this amazing structure, and fitted it to receive the sacred implements, all of which, to the minutest particular, had been made by Moses, ‘after their pattern, which was shewed him in the mount’ (Exo 25:40).

Every part of the building, including the foundation, its altar, its courts, the holy of holies, all the utensils, and the ark, were types of that more glorious system which, in the fulness of time, appeared as the antitype, and perfected the Divine revelation.

The temple becomes therefore an object of our special attention as a light to guide us while searching into gospel truths.

Under the peculiar aid of Divine guidance and protection, this sumptuous structure was finished, and most deeply impressive were the ceremonies on the day of its consecration. Solomon had made to himself an everlasting name, and it would be natural to expect that in such a scene of splendid triumph he would have felt exalted to the proudest height that human nature was capable of attaining.

But Solomon had not only heard of God by the hearing of the ear, but by internal communion had seen and conversed with him. He could say with Job, when he had been restored from the deepest abasement to an elevated position, ‘Mine eye seeth thee, wherefore I abhor myself, and repent in dust and ashes.’ Thus, in Solomon’s beautiful prayer on the dedication of this gorgeous temple, he humbly inquires, ‘Will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house that I have built?’ (2 Chron 6:18).

Thus was completed the most perfect, splendid, and magnificent building that was ever erected by human hands. Still it was only a type of that infinitely more glorious antitype, the Christian dispensation. ‘Most stately and magnificent is the fabric of God’s house, yielding admirable delight to such whom free grace has vouchsafed to give spiritual eyes to discern it; far surpassing the splendour of its ancient type, the temple of Solomon, which was once the wonder of the world.’[1] ‘A greater than Solomon is here.’ ‘The BRANCH he shall build the temple of the Lord’—the more glorious, spiritual, eternal temple (Zech 6:12).

In a few hundred years after the temple of Solomon was finished, this sumptuous structure was doomed to destruction, like all the fading handiwork of man. Sin enervated the nation which should have protected it; while the immensity of its riches excited the cupidity of a neighbouring royal robber. It was plundered, and then set on fire; the truth of the declaration made by Job upon the perishable works of man was eminently displayed—‘For man to labour he is born, and the sons of the burning coal they mount up fluttering.’[2] In a few days the labour of years, aided by unbounded wealth and resources, was reduced to a heap of ashes.

And now, after a lapse of about twenty-five centuries, accompanied by John Bunyan, ‘a cunning workman,’ as our guide, we are enabled to contemplate the account given us of this amazing edifice recorded in the volume of truth, and to compare that utmost perfection of human art, aided from heaven, with the infinitely superior temple in which every Christian is called to worship—to enter by the blood of the everlasting covenant into the holiest of all, the way consecrated by the cross and sufferings of Christ—without the intervention of priests or lordly prelate—without expensive victims to offer as a type of expiation—without limit of time, or space, or place, the poorest and most abject, with the wealthiest—the humbled beggar and the humbled monarch have equal access to the mercy seat, sacrificing those sinful propensities which are the cause of misery, and pleading the Saviour’s merits before the eternal Jehovah. Christ has consecrated the way, and we enter into the holiest of all not only without fear, but with solemn joy. The cost of Solomon’s temple has been estimated at eight hundred thousand millions of money: if this is true, still how infinitely inferior is that vast sum to the inconceivable cost of the eternal temple, with its myriads of worshippers, for which the Son of God paid the ransom, when he made the atonement for transgression, and built that imperishable temple which neither human nor satanic malevolence can ever destroy, and in which every spiritual worshipper will be crowned with an everlasting weight of glory.

While we cannot doubt but that the temple and its services contained many types highly illustrative of the Christian dispensation, incautious attempts to find them may lead to fanciful interpretations which tend to cloud, rather than to elucidate gospel truths. Bunyan very properly warns his readers against giving the reins to their imaginations and indulging in speculations like those fathers, who in every nail, pin, stone, stair, knife, pot, and in almost every feather of a sacrificed bird could discern strange, distinct, and peculiar mysteries.[3] The same remark applies to the Jewish rabbis, who in their Talmud are full of mysterious shadows. From these rabbinical flints some have thought to extract choice mystical oil to supple the wheels of their fancy—to use a homely expression. Such Jewish rabbis and Christian fathers limped and danced upon one learned leg, to the amazement of all beholders, but not to their edification; their lucubrations may amuse those who have patience to read them, but they afford no instruction.

Even the learned Samuel Lee, whose work on the temple abounds with valuable information, has strongly tinctured it with pedantry. It is seldom that a more curious jumble is found than in the following paragraph:—‘The waxen comb of the ancient figures and typical eels is fully matted and rolled up in shining tapers, to illuminate temple students in finding out the honey that couches in the carcass of the slain Lion of the tribe of Judah.’ There is no fear of Bunyan’s indulging his readers with the vagaries of the Jewish rabbis or Christian fathers—his converse was limited to the prophets and apostles. His object is to make us familiar with those types exhibited in the temple and alluded to by the inspired writers of the New Testament; to use a Puritan expression, he would enable us to plough with our spiritual Samson’s heifer to expound the riddle, and thus discover the dark patterns of heavenly things (Heb 9:23,24). Among the many striking objects to which Bunyan directs our wondering eyes, a few should excite our deeper attention while we accompany him in viewing this marvellous temple.

1. All the materials that were used required preparation. The stones must be quarried, squared, and fitted for the building with many a hard knock and cutting of the chisel. So must you and I, my readers, pass through the new birth, and be prepared by the Holy Spirit to fit us for the spiritual building composed of living stones; and if not made meet for that building, we shall be eventually found lifting up our eyes in torment.

2. Very solemn is the consideration insisted on by our author—that all sons are servants to assist in building this spiritual edifice, but all servants are not sons to inherit a place in it; an awful thought, that there have been and now are servants employed in the conversion of sinners, and in building up the saints, who never did nor never will worship in that temple. Let us examine ourselves before we enter that dreary abode, to which we are hastening; ‘for there is no work nor device, nor knowledge, nor wisdom in the grave, whither thou goest’ (Eccl 9:10).

3. Are we zealously affected to forward the work, be careful then as to the materials we use, ‘living stones’ not wood, hay, or stubble. May all our persuasions be constantly used to bring poor thoughtless sinners to repentance but introduce them not as members of that house until you have a scriptural hope that they have passed from death unto life—that they are believers in Jesus, and have brought forth fruit meet for repentance.

4. All the foundation, the superstructure, the furniture, must be according to the written word of the prophets and apostles, Jesus Christ being the chief corner stone. Reject all the inventions of man and all human authority in the worship of God.

5. The temple was so built that the worshippers looked to the west toward the holy of holies. All the superstitions and idolatrous notions of man lead him to turn to the east, to worship the rising sun. ‘The heathen made the chief gates of their temples towards the west, that these stupid worshippers, drawing nigh to their blind, deaf, and dumb deities, might have their idols rising upon them out of the east.’[4] The temple as a type, and Christianity as the antitype run counter to such idolatrous absurdities and folly.

6. Christian, be content with whatever may be your lot, however humble your place in the church and world. Soon will it be changed for the better. In this world we are working men, and must be content to be clad and fed as such, that we may be fitted for our solemn and joyful change. Soon we shall put on our church-going holiday suit and partake all the dainties of the heavenly feast, the glories of the New Jerusalem. Reader, these are samples of the prominent truths which will occupy your attention, while accompanying Bunyan in your interesting visit to Solomon’s temple.

May you richly enjoy your survey of that astonishing building, under so trusty and experienced a guide.

GEO. OFFOR.

[TO THE CHRISTIAN READER]

COURTEOUS CHRISTIAN READER,

I have, as thou by this little book mayest see, adventured, at this time, to do my endeavour to show thee something of the gospel-glory of Solomon’s temple: that is, of what it, with its utensils, was a type of; and, as such, how instructing it was to our fathers, and also is to us their children. The which, that I might do the more distinctly, I have handled particulars one by one, to the number of threescore and ten; namely, all that of them I could call to mind; because, as I believe, there was not one of them but had its signification, and so something profitable for us to know.

For, though we are not now to worship God in these methods, or by such ordinances, as once the old church did: yet to know their methods, and to understand the nature and signification of their ordinances, when compared with the gospel, may, even now, when themselves, as to