The Unknown Life of Jesus Christ, Nicolas Notovitch [readera ebook reader TXT] 📗

fugitives. The geographical disposition of the region suggests at once that Moses during his flight must have moved by the side of the mountains and entered Arabia by the way over the Isthmus which is now cut by the Suez Canal.

Pharaoh, on the contrary, pursued, with his troops, a straight line to the Red Sea; then, in order to overtake the Israelites, who had already gained the opposite shore, he sought to take advantage of the ebb of the sea in the Gulf, which is formed by the coast and the Isthmus, and caused his soldiers to wade through the ford. But the length of the passage proved much greater than he had expected; so that the flood tide set in when the Egyptian host was halfway across, and, of the army thus overwhelmed by the returning waves, none escaped death.

This fact, so simple in itself, has in the course of the centuries been transformed by the Israelites into a religious legend, they seeing in it a divine intervention in their behalf and a punishment which their God inflicted on their persecutors. There is, moreover, reason to believe that Moses himself saw the occurrence in this light. This, however, is a thesis which I shall try to develop in a forthcoming work.

The Buddhistic chronicle then describes the grandeur and the downfall of the kingdom of Israel, and its conquest by the foreign nations who reduced the inhabitants to slavery.

The calamities which befell the Israelites, and the afflictions that thenceforth embittered their days were, according to the chronicler, more than sufficient reasons that God, pitying his people and desirous of coming to their aid, should descend on earth in the person of a prophet, in order to lead them back to the path of righteousness.

Thus the state of things in that epoch justified the belief that the coming of Jesus was signalized, imminent, necessary.

This explains why the Buddhistic traditions could maintain that the eternal Spirit separated from the eternal Being and incarnated in the child of a pious and once illustrious family.

Doubtless the Buddhists, in common with the Evangelists, meant to convey by this that the child belonged to the royal house of David; but the text in the Gospels, according to which "the child was born from the Holy Spirit," admits of two interpretations, while according to Buddha's doctrine, which is more in conformity with the laws of nature, the spirit has but incarnated in a child already born, whom God blessed and chose for the accomplishment of His mission on earth.

The birth of Jesus is followed by a long gap in the traditions of the Evangelists, who either from ignorance or neglect, fail to tell us anything definite about his childhood, youth or education. They commence the history of Jesus with his first sermon, i.e., at the epoch, when thirty years of age, he returns to his country.

All the Evangelists tell us concerning the infancy of Jesus is marked by the lack of precision: "And the child grew, and waxed strong in spirit, filled with wisdom; and the grace of God was upon him," says one of the sacred authors (Luke 2, 40), and another: "And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel." (Luke 1, 80.)

As the Evangelists compiled their writings a long time after the death of Jesus, it is presumable that they committed to writing only those accounts of the principal events in the life of Jesus which happened to come to their knowledge.

The Buddhists, on the contrary, who compiled their chronicles soon after the Passion occurred, and were able to collect the surest information about everything that interested them, give us a complete and very detailed description of the life of Jesus.

In those unhappy times, when the struggle for existence seems to have destroyed all thought of God, the people of Israel suffered the double oppression of the ambitious Herod and the despotic and avaricious Romans. Then, as now, the Hebrews put all their hopes in Providence, whom they expected, would send them an inspired man, who should deliver them from all their physical and moral afflictions. The time passed, however, and no one took the initiative in a revolt against the tyranny of the rulers.

In that era of hope and despair, the people of Israel completely forgot that there lived among them a poor Israelite who was a direct descendant from their King David. This poor man married a young girl who gave birth to a miraculous child.

The Hebrews, true to their traditions of devotion and respect for the race of their kings, upon learning of this event went in great numbers to congratulate the happy father and see the child. It is evident that Herod was informed of this occurrence. He feared that this infant, once grown to manhood, might avail himself of his prospective popularity to reconquer the throne of his ancestors. He sent out his men to seize the child, which the Israelites endeavored to hide from the wrath of the king, who then ordered the abominable massacre of the children, hoping that Jesus would perish in this vast human hecatomb. But Joseph's family had warning of the impending danger, and took refuge in Egypt.

A short time afterward, they returned to their native country. The child had grown during those journeyings, in which his life was more than once exposed to danger. Formerly, as now, the Oriental Israelites commenced the instruction of their children at the age of five or six years. Compelled to constantly hide him from the murderous King Herod, the parents of Jesus could not allow their son to go out, and he, no doubt, spent all his time in studying the sacred Scriptures, so that his knowledge was sufficiently beyond what would naturally have been expected of a boy of his age to greatly astonish the elders of Israel. He had in his thirteenth year attained an age when, according to Jewish law, the boy becomes an adult, has the right to marry, and incurs obligations for the discharge of the religious duties of a man.

There exists still, in our times, among the Israelites, an ancient religious custom that fixes the majority of a youth at the accomplished thirteenth year. From this epoch the youth becomes a member of the congregation and enjoys all the rights of an adult. Hence, his marriage at this age is regarded as having legal force, and is even required in the tropical countries. In Europe, however, owing to the influence of local laws and to nature, which does not contribute here so powerfully as in warm climates to the physical development, this custom is no more in force and has lost all its former importance.

The royal lineage of Jesus, his rare intelligence and his learning, caused him to be looked upon as an excellent match, and the wealthiest and most respected Hebrews would fain have had him for a son-in-law, just as even nowadays the Israelites are very desirous of the honor of marrying their daughters to the sons of Rabbis or scholars. But the meditative youth, whose mind was far above anything corporeal, and possessed by the thirst for knowledge, stealthily left his home and joined the caravans going to India.

It stands to reason that Jesus Christ should have thought, primarily, of going to India, first, because at that epoch Egypt formed part of the Roman possessions; secondly, and principally, because a very active commercial exchange with India had made common report in Judea of the majestic character and unsurpassed richness of the arts and sciences in this marvellous country, to which even now the aspirations of all civilized peoples are directed.

Here the Evangelists once more lose the thread of the terrestrial life of Jesus. Luke says he "was in the deserts till the day of his shewing unto Israel" (Luke 1, 80), which clearly demonstrates that nobody knew where the holy youth was until his sudden reappearance sixteen years later.

Arrived in India, this land of marvels, Jesus began to frequent the temples of the Djainites.

There exists until today, on the peninsula of Hindustan, a sectarian cult under the name of Djainism. It forms a kind of connecting link between Buddhism and Brahminism, and preaches the destruction of all other beliefs, which, it declares, are corroded by falsehood. It dates from the seventh century before Jesus Christ and its name is derived from the word "djain" (conqueror), which was assumed by its founders as expressive of its destined triumph over its rivals.

In sympathetic admiration for the spirit of the young man, the Djainites asked him to stay with them; but Jesus left them to settle in Djagguernat, where he devoted himself to the study of treatises on religion, philosophy, etc. Djagguernat is one of the chief sacred cities of Brahmins, and, at the time of Christ, was of great religious importance. According to tradition, the ashes of the illustrious Brahmin, Krishna, who lived in 1580 B.C., are preserved there, in the hollow of a tree, near a magnificent temple, to which thousands make pilgrimage every year. Krishna collected and put in order the Vedas, which he divided into four books—Richt, Jagour, Saman and Artafan;—in commemoration of which great work he received the name of Vyasa (he who collected and divided the Vedas), and he also compiled the Vedanta and eighteen Puranas, which contain 400,000 stanzas.

In Djagguernat is also found a very precious library of Sanscrit books and religious manuscripts.

Jesus spent there six years in studying the language of the country and the Sanscrit, which enabled him to absorb the religious doctrines, philosophy, medicine and mathematics. He found much to blame in Brahminical laws and usages, and publicly joined issue with the Brahmins, who in vain endeavored to convince him of the sacred character of their established customs. Jesus, among other things, deemed it extremely unjust that the laborer should be oppressed and despised, and that he should not only be robbed of hope of future happiness, but also be denied the right to hear the religious services. He, therefore, began preaching to the Sudras, the lowest caste of slaves, telling them that, according to their own laws, God is the Father of all men; that all which exists, exists only through Him; that, before Him, all men are equal, and that the Brahmins had obscured the great principle of monotheism by misinterpreting Brahma's own words, and laying excessive stress upon observance of the exterior ceremonials of the cult.

Here are the words in which, according to the doctrine of the Brahmins, God Himself speaks to the angels: "I have been from eternity, and shall continue to be eternally. I am the first cause of everything that exists in the East and in the West, in the North and in the South, above and below, in heaven and in hell. I am older than all things. I am the Spirit and the Creation of the universe and also its Creator. I am all-powerful; I am the God of the Gods, the King of the Kings; I am Para-Brahma, the great soul of the universe."

After the world appeared by the will of Para-Brahma, God created human beings, whom he divided into four classes, according to their colors: white (Brahmins), red (Kshatriyas), yellow (Vaisyas), and black (Sudras). Brahma drew the first from his own mouth, and gave them for their appanage the government of the world, the care of teaching men the laws, of curing and judging them. Therefore do the Brahmins occupy only the offices of priests and preachers, are expounders of the Vedas, and must practice celibacy.

The second caste of Kshatriyas issued from the hand of Brahma. He made of them warriors, entrusting them with the care of defending society. All the kings, princes, captains, governors and military men belong to this caste,