The Works of John Bunyan, vol 3, John Bunyan [ebook reader color screen TXT] 📗

have professed (Acts 15:26; Rev 12:11). These are pillars, these are strong ones indeed. It is meet, therefore, that the church in the wilderness, since she was to resemble the house of the forest of Lebanon, should be furnished with these mighty ones.

Cedars! the same that the holiest of all in the temple was covered within, and that house was a figure of heaven, to show that the church of God in the wilderness, how base and low soever in the judgment of the world, is yet the only heaven that God hath among the children of men. Here are many nations, many kingdoms, many countries, and many cities, but the church in the wilderness was but one, and she was the heaven that God has here; hence she is called, ‘Thou heaven. Rejoice over her thou heaven’ (Rev 18:20).

And again, when the combustion for religion is in the church in the wilderness it is said to be in heaven—‘And there was war in heaven. Michael and his angels fought against the dragon; and the dragon fought, and his angels’ (Rev 12:7).

The church therefore loseth not all her titles of honour, no, not when at the lowest, she is God’s heaven still; though she may not be called now a crown of glory, yet she is still God’s lily amongst thorns; though she may not be called the church of Jerusalem, yet she may the church in the wilderness; and though she may not be called Solomon’s temple, yet she may the house of the forest of Lebanon. Cedars! cedars are tall and sweet, and so are the members of the church in the wilderness. O their smell, their scent, it hath been ‘as the wine of Lebanon’ (Hosea 14:5-7). They that have gone before have left this smell still in the nostrils of their survivors, as that both fragrant and precious.

This house of the forest of Lebanon was builded ‘upon four rows of cedar pillars’ (1 Kings 7:2). These four rows were the bottom pillars, those upon which the whole weight of the house did bear.

The Holy Ghost saith here four rows, but says not how many were in a row. But we will suppose them to allude to the twelve apostles, or to the apostles and prophets, upon whose foundation the church in the wilderness is said to be built (Eph 2:20). And if so, then it shows that as the house of the forest of Lebanon stood upon these four rows of pillars, as the names of the twelve tribes stood in four rows of precious stones upon Aaron’s breastplate when he went into the holiest, so this house, or church in the wilderness, stands upon the doctrine of the apostles and prophets (Exo 28:17, 29:10). But because it only saith it stood upon four rows, not specifying any number, therefore as to this we may say nothing certain, yet I think such a conjecture hath some show of truth in it, however, I will leave it to wiser judgments.

‘And it was covered with cedar above, upon the beams that lay on forty-five pillars, fifteen in a row’ (1 Kings 7:3). These pillars, as the others, are such upon which the house did also bear; this is clear, because the beams that lay upon the four rows of pillars afore-mentioned lay also upon these forty-five.

It seems, therefore, that these four rows of pillars were they that were the more outside ones; that is, two rows on this side of the house and two rows also on that; and that those forty-five pillars, fifteen in a row, stood in three rows more inward, and so did bear up with the other the beams that were laid upon them, much like to those inner pillars that usually stand in our parish churches. If so, then the first four rows did seem to be a guard to these, for that, as they stood more to the outsides of the house, so more to the weather, and nearer to the first approach of the enemy.

And this may show that the apostles in their doctrine are not only a foundation to the forty-five pillars, but a protection and defence; I say a protection and defence to all the pillars that ever were besides in the church in the wilderness. And it is to be considered that the four rows are mentioned as placed first, and so were those upon which the thick beams that first were for coupling of the house were laid; the which most fitly teacheth that the office and graces of the apostles were first in the church in the wilderness, according to 1 Corinthians 12:18.

These forty-five pillars standing in the midst, by the others, may also be to show that in the time of the trouble of the church in her wilderness state, there will be those that will stand by and maintain her apostolical doctrine, though for so doing they bear the burthen of the whole. But I read of no chambers for ease or rest in this house, here is no room for chambering. They that were for being members in the church in the wilderness, must not look for rest until their Lord shall come (Rom 13:13,14; 2 Thess 1:5-9).

Here therefore was but hard lodging; the house of the forest of Lebanon was not made for tender skins and for those that cannot lie out of down beds, but for those that were war-like men, and that were willing to endure hardness for that religion that God had set up in his temple, and is fitly answered by that of the apostle: ‘Thou, therefore,’ my son, ‘endure hardness as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life, that he may please him who hath chosen him to be a soldier’ (2 Tim 2:3,4). Forty-five pillars! It was forty-five years that the church was of old in a bewildered and warlike condition before she enjoyed her rest in Canaan (Josh 14:10). Now, as there were forty-five years of trouble, so here are forty-five pillars for support, perhaps to intimate that God will have in his church in the wilderness a sufficient succession of faithful men that, like pillars, shall bear up the truth above water all the time of Antichrist’s reign and rage.

The thick beams that lay over-thwart to couple this house of the forest of Lebanon together, did bear upon these forty-five pillars, to show that, by the burden-bearers that have and shall be in the church of God in the wilderness, the unity of that house is through the Spirit maintained. And indeed, had it not been for these pillars, the sufferers, these burden-bearers in the church, our house in the forest of Lebanon, or, more properly, our church in the wilderness, had before this been but in a poor condition.

Thus therefore this church, which in her time is the pillar and ground of truth in the world, has been made to stand and abide it.

‘When the blast of the terrible ones has been as a storm against the wall’ (Isa 25:4; 1 Tim 3:15). ‘Many a time have they afflicted me from my youth, may Israel now say: many a time have they afflicted me from my youth: yet they have not prevailed against me’ (Psa 129:1,2).

Thus you see how the house of the forest of Lebanon was a type of the church in the wilderness; and you see also by this the reason why the house of the forest of Lebanon had its inward glory lying more in great pillars and thick beams than in other ornaments. And indeed, here had need be pillars and pillars and beams and beams too, since it was designed for assaults to be made upon it, since it was set for a butt for the marksman, and to be an object for furious heathens to spend their rage against its walls.

The glory therefore of the temple lay in one thing, and the glory of this house lay in another: the glory of the temple lay in that she contained the true form and modes of worship, and the glory of the house of the forest of Lebanon lay in her many pillars and thick beams, by which she was made capable, through good management, to give check to those of Damascus when they should attempt to throw down that worship.

And as I said before, these pillars were sweet-scented pillars, for that they were made of cedar; but what cared the enemy for that, they were offensive to him, for that they were placed as a fortification against him. Nor is it any allurement to Satan to favour the mighty ones in the church in the wilderness for the fragrant smell of their sweet graces, nay, both he and his angels are the more bent to oppose them because they are so sweet-scented.

The cedars therefore got nothing because they were cedars at the hands of the barbarous Gentiles—for they would burn the cedars—as the angels or pillars get nothing of favour at the hands of Antichrist because they are pillars of and angels for the truth, yea, they so much the more by her are abhorred. Well, but they are pillars for all that, yea, pillars to the church in the wilderness, as the others were in the house of the forest of Lebanon, and pillars they will abide there, dead and alive, when the enemy has done what he can.

The pillars were set in three rows, for so are forty-five when they are set fifteen in a row. And they were set in three rows to bear. This manner also of their standing thus was also doubtless significant. But again, they, these pillars, may be set, or placed thus in three rows in the house of the forest of Lebanon, to show that the three offices of Christ are the great things that the church in the wilderness must bear up before the world.

The three offices of Christ, they are his priestly, his prophetical, and his kingly offices. These are those in which God’s glory and the church’s salvation are most immediately concerned, and they that have been most opposed by the devil and his angels. All heresies, errors, and delusions with which Christ’s church has been assaulted in all ages, have bent themselves against some one or all of these (Rev 16:13,16). Christ is a priest to save, a prophet to teach, and a king to rule his church (Isa 33:22). But this Antichrist cannot bear, therefore he attempts to get up into the throne himself, and to act as if he were one above all that is called God, or that is worshipped (2 Thess 2:3,4; Rev 19:19-21).

But behold! here are pillars in three rows, mighty pillars to bear up Christ in these his offices before the world and against all falsehood and deceit.

Fifteen in a row, I can say no further than I can see; what the number of fifteen should signify I know not, God is wiser than man; but yet methinks their standing thus should signify a reserve; as suppose the first three that the enemy comes at should be destroyed by their hands, there are three times fourteen behind; suppose again that they should serve the next three so, yet there is a reserve behind. When that fine one, Jezebel, had done what she could against the afflicted church in her time, yet there was left a reserve, a reserve of seven thousand that were true worshippers of God (1 Kings 19:18; Rom 11:4).

Always when Antichrist made his inroads upon the church in the wilderness, to slay, to cut off, and to kill, yet some of the pillars stood, they were not all burnt in the fire, nor cut down. They said indeed, ‘Come and let us cut