The Great Doctrines of the Bible, Rev. William Evans [mind reading books .txt] 📗

right? If the first two names are personal, is not the third? Note also: “In the name” (singular), not names (plural), implying that all three are Persons equally,

The Apostolic Benediction. 2 Cor. 13:14. The same argument may be used as that in connection with the Baptismal Formula, just cited.

Identification with Christians. Acts 15:28. “For it seemeth good to the Holy Ghost, and to us.” Shall we say, “It seemeth good to the wind and to us”? It would be absurd. 10:38—“How God anointed Jesus of Nazareth with the Holy Ghost and with power.” Shall we read, “Anointed .. with power and power?” Rom. 15:13—“That ye may abound in hope, through the power of the Holy Ghost.” Shall we read, “That ye may abound in hope, through the power of the power“? See also Luke 4:14. Would not these passages rebel against such tautological and meaningless usage? Most assuredly.

d) Personal Characteristics are Ascribed to the Holy Spirit.

The Holy Spirit is represented as searching the deepest and profoundest truths of God, and possessing knowledge of His counsels sufficiently to understand His purposes (1 Cor. 2:10, 11). Could a mere influence do this? See also Isa. 11:3; I Pet. 1:11.

Spiritual gifts are distributed to believers according to the will of the Spirit (1 Cor. 12). Here is wisdom, prudence and discretion, all of which are distinguishing marks of personality. The Spirit not only bestows spiritual gifts, but bestows them discreetly, according as He thinks best. See John 3:8 also.

The Spirit is said to have a mind, and that implies thought, purpose, determination: Rom. 8:27, cf. v. 7. Mind is an attribute of personality.

e) Personal Acts are Ascribed to the Holy Spirit.

The Spirit speaks: Rev. 2:7 (cf. Matt. 17:5—“Hear ye him.”) It is the Spirit who speaks through the apostles (10:20). Speech is an attribute of personality.

The Spirit maketh intercession: Rom. 8:26 (R. V.), cf. Heb. 7:25; I John 2:1, 2, where Christ is said to “make intercession.”

Acts 13:2; 16:6, 7; 20:28. In these passages the Holy Spirit is seen calling missionaries, overseeing the church, and commanding the life and practice of the apostles and the whole church. Such acts indicate personality.

f) The Holy Spirit is Susceptible to Personal Treatment.

He may be grieved (Eph. 4:30); insulted (Heb. 10.29); lied to (Acts 5:3); blasphemed and sinned against (Matt. 12:31, 32). Indeed, the sin against the Holy Spirit is a much more grievous matter than the sin against the Son of Man. Can such be said of an influence? Can it be said even of any of the sons of men?

II. THE DEITY OF THE HOLY SPIRIT.

By the Deity of the Holy Spirit is meant that the Holy Spirit is God. This fact is clearly set forth in the Scriptures, in a five-fold way:

1. DIVINE NAMES ARE GIVEN TO THE HOLY SPIRIT.

In Acts 5:4, the Spirit is called God. And this in opposition to man, to whom, alone, Ananias thought he was talking. Can any statement allege deity more clearly? In 2 Cor. 3:18—“We …. are transformed into the same image from glory to glory, even as from the Lord the Spirit” (R. V.). Here the Spirit is called the Lord. For the meaning of “Lord” see under the Deity of Christ, p. 60.

2. THE HOLY SPIRIT POSSESSES DIVINE ATTRIBUTES.

He is eternal in his nature (Heb. 9:14, R. V.); omnipresent (Psa. 139:7-10); omnipotent (Luke 1:35); omniscient (1 Cor. 2:10, 11). For the meaning of these attributes, see under the Doctrine of God and Jesus Christ, pp. 28 and 63.

3. DIVINE WORKS ARE ASCRIBED TO THE HOLY SPIRIT.

Creation (Gen. 1:2; Psa. 104:30, R. V.); Job 33:4—“The Spirit of God hath made me, and the breath of the Almighty hath given me life.” Regeneration (John 3:5-8); Resurrection (Rom.

8:11).

 

4. THE NAME OF THE HOLY SPIRIT IS ASSOCIATED WITH THAT OF THE FATHER, AND OF THE SON.

See under Personality of the Spirit, p. 107. The same arguments which there prove the Personality of the Spirit may be used here to prove the Deity of the Spirit. It would be just as absurd to say, “Baptizing them in the name of the Father, and of the Son, and of Moses“—thus putting Moses on an equality with the Father and the Son—as it would be to say, “Baptizing them in the name of the Father, and of the Son, and of the wind“—thus making the wind as personal as the Father and the Son. The Spirit is on an equality with the Father and the Son in the distribution of spiritual gifts (1 Cor. 12:4-6).

5. PASSAGES WHICH IN THE OLD TESTAMENT REFER TO GOD ARE IN THE NEW TESTAMENT MADE TO REFER TO THE HOLY SPIRIT.

Compare Isa. 6:8-10 with Acts 28:25-27; and Exod. 16:7 with Heb.

3:7-9.

 

III. THE NAMES OF THE HOLY SPIRIT.

Just as the Father and the Son have certain names ascribed to them, setting forth their nature and work, so also does the Holy Spirit have names which indicate His character and work.

1. THE HOLY SPIRIT.

Luke 11:13—“How much more shall your heavenly Father give the Holy Spirit to them that ask Him?” Rom. 1:4—“The Spirit of holiness.” In these passages it is the moral character of the Spirit that is set forth. Note the contrast: “Ye, being evil,” and “the Holy Spirit.” The Spirit is holy in Himself and produces holiness in others.

2. THE SPIRIT OF GRACE.

Heb. 10:29—“And hath done despite unto the Spirit of grace.” As the executive of the Godhead, the Spirit confers grace. To resist the Spirit, therefore, is to shut off all hope of salvation. To resist His appeal is to insult the Godhead. That is why the punishment mentioned here is so awful.

3. THE SPIRIT OF BURNING.

Matt. 3:11, 12—“He shall baptize you with the Holy Ghost, and with fire.” Isa. 4:4—“When the Lord shall have washed away the filth of the daughters of Zion…. by the spirit of judgment and the spirit of burning.” This cleansing is done by the blast of the Spirit’s burning. Here is the searching, illuminating, refining, dross-consuming character of the Spirit. He burns up the dross in our lives when He enters and takes possession.

4. THE SPIRIT OF TRUTH.

John 14:17; 15:26; 16:13; I John 5:6. As God is Love, so the Spirit is Truth. He possesses, reveals, confers, leads into, testifies to, and defends the truth. Thus He is opposed to the “spirit of error” (1 John 4:6).

5. THE SPIRIT OF LIFE.

Rom. 8:2—“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” That which had been the actuating principle of life, namely, the flesh, is now deposed, and its controlling place taken by the Spirit. The Spirit is thus the dynamic of the believer’s experience that leads him into a life of liberty and power.

6. THE SPIRIT OF WISDOM AND KNOWLEDGE.

That the references in Isa. 11:2; 61:1, 2 are to be understood as referring to the Spirit that abode upon the Messiah, is clear from Luke 4:18 where “Spirit” is capitalized. Christ’s wisdom and knowledge resulted, in one aspect of the case, from His being filled with the Spirit. “Wisdom and understanding” refer to intellectual and moral apprehension; “Counsel and might,” the power to scheme, originate, and carry out; “Knowledge and the fear of the Lord,” acquaintance with the true will of God, and the determination to carry it out at all costs. These graces are the result of the Spirit’s operations on the heart.

7. THE SPIRIT OF PROMISE.

Eph. 1:13—“Ye were sealed with that holy Spirit of promise.” The Spirit is the fulfillment of Christ’s promise to send the Comforter, and so He is the promised Spirit. The Spirit also confirms and seals the believer, and thus assures him that all the promises made to him shall be completely fulfilled.

8. THE SPIRIT OF GLORY.

1 Pet. 4:14—“The spirit of glory and of God resteth upon you.” What is glory? Glory as used in the Scripture means character. The Holy Spirit is the One who produces godlike character in the believer (cf. 2 Cor. 3:18).

9. THE SPIRIT OF GOD, AND OF CHRIST.

1 Cor. 3:16—“The Spirit of God dwelleth in you.” Rom. 8:9—“Now if any man have not the Spirit of Christ, he is none of his.” The fact that the Spirit is sent from the Father and the Son, that He represents them, and is their executive, seems to be the thought conveyed here.

10. THE COMFORTER (p. 109).

IV. THE WORK OF THE HOLY SPIRIT.

The Work of the Spirit may be summed up under the following headings: His work in the universe; in humanity as a whole; in the believer; with reference to the Scriptures; and, finally, with reference to Jesus Christ.

1. IN RELATION TO THE WORLD.

a) With Regard to the Universe.

There is a sense in which the creation of the universe may be ascribed to God’s Spirit. Indeed Psa. 33:6—“By the word of the Lord were the heavens made; and all the host of them by the breath (Spirit) of his mouth,” attributes the work of creation to the Trinity, the Lord, the Word of the Lord, and the Spirit of the Lord. The creation of man is attributed to the Spirit. Job 33:4—“The Spirit of God hath made me, and the breath of the Almighty hath given me life.” It would be proper, doubtless, to say that the Father created all things through the agency of the Word and the Spirit. In the Genesis account of creation (1:3) the Spirit is seen actively engaged in the work of creation.

Not only is it true that the Spirit’s agency is seen in the act of creation, but His power is seen also in the preservation of nature. Isa. 40:7—“The grass withereth, the flower fadeth, because the spirit of the Lord bloweth upon it.” A staggering declaration.

THE DOCTRINE OF THE HOLY SPIRIT

The Spirit comes in the fierce east wind with its keen, biting blast of death. He comes also in the summer zephyr, which brings life and beauty.

b) With Regard to Humanity as a Whole.

John 16:8-11—“And when He is come, he will reprove the world of sin, and of righteousness, and of judgment; of sin, because they believe not on me; of righteousness, because I go unto my Father and ye see me no more; of judgment, because the prince of this world is judged.” Here are three great facts of which the Spirit bears witness to the world: the sin of unbelief in Christ; the fact that Christ was righteous and absolutely true in all that He claimed to be; the fact that the power of Satan has been broken. Of sin: the sin in which all other sins are embraced; of righteousness: the righteousness in which all other righteousness is manifested and fulfilled; of judgment: the judgment in which all other judgments are decided and grounded. Of sin, belonging to man; of righteousness, belonging to Christ; of judgment, belonging to Satan.

John 15:26—“The Spirit of truth … shall testify of me.” Acts 5:32—“And we are his witnesses of these things; and so is also the Holy Ghost.” It is the work of the Holy Spirit to constantly bear witness of Christ and His finished work to the world of sinful and sinning men. This He does largely, although hardly exclusively, through the testimony of believers to the saving power and work of Christ: “Ye also shall bear witness” (John 15:27).

2. THE WORK OF THE SPIRIT IN RELATION TO THE BELIEVER.

a) He Regenerates the Believer.

John 3:3-5—“Born of … the Spirit.” Tit. 3:5—“The… renewing of the