2014.06.09 - The Word of God on the second day of Pentecost, the feast of the Holy Trinity and the feast of the birth o, Lord Jesus [bts books to read .txt] 📗

the Creator, the man sound in his mind does not dare do this, and he remains calm and looks at the Lord and he humbles himself silently, as it was not given to man the wisdom for the revelation of the Lord’s mysteries, for You said to Your disciples, who, poor of them, were trying to ask You about the kingdom of Israel, and You told them: «It isn’t for you to know times or seasons which the Father has set within His own authority. Nevertheless, you will receive power when the Holy Spirit has come upon you. You will be witnesses to Me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth». (Acts: 1/7, 8) And then You hid Yourself, as a cloud received You out of their sight and it took You up from the earth, and while they were looking steadfastly into the sky as You went away, two witnesses stood by them, Moses and Elijah, the heavenly messengers who spoke to them about Your coming back again on the earth, under the mystery of the cloud which covered You from their eyes to come near to Me, to come on My right side, at Your place near Me, My Son, heir on the earth, for You had overcome and gave Yourself to Me, resurrected from the earth, to bear the mystery of the creation of man built by God out of clay and Spirit in the beginning, for You are born of the Father without beginning and You are without beginning, and You are born of a Virgin mother two thousand years ago, then You came alive from the earth, oh, dear Son, and You will return on the earth as it is written.

 

Oh, with whom shall I, the Father, speak all these things if not with You, as at the first beginning, when the heaven and the earth were not made yet, but only We were, We, the Father, the Son and the Holy Spirit, and We were One God even from eternity, for otherwise nothing would have been built then of those built by the word.

 

It is Our day of synod among saints and all the armies of saints are looking at us; they are looking at Our humility and they stand in awe in their spirit before God’s humiliation and they are praising this glory, which is born of humility and it is. Behold, every man has somewhere to learn from, only that he may want to look at God, for We stand, We are and We speak under this word, and man can hear Us if he opens and if he has ears to hear.

 

This book will get into the houses of those who were with Us here on the day that has passed to its place in heaven, the place of all the witnesses, and those who will take this word will be comforted and will startled before the mouth of the Father, the Son and the Holy Spirit, the Spirit Who walks in the wind and brings the word; He brings the Lord’s voice over the earth. The Spirit has to speak over the houses, over the churches, as it is written, for the churches to hear what the Spirit speaks; however, who is mercy enough to open to the Lord, before Whom the kingdoms shake, and the thrones of those who like to reign?

 

And now, You are My word, You are My rest, and I am Yours, for in man We could not find rest after Our labor, but this joy will come; it will come and We will be again as at the first creation of the world, and it will be great joy when man will come back and he will be as he was meant to be, as he was built to be, to be God’s rest, My Son, within Whom I, the Father, work and rest perfectly, and I rest while working. Amen. 

 

— Oh, how beautiful, My Father, how beautiful is the Son in the Father! How beautiful is the Father in the Son, how beautiful! Oh, how much delight of the Holy Spirit in the Father and in the Son, between Father and Son! Oh, how beautiful! Only those in heaven can be fully satisfied with this holy beauty, and man should only humble, believe and love as the Lord has advised him for love. Let man see how great God is in His humility, from which man is supposed to learn, because the Lord is great by His Trinity and man cannot understand the weakness from his own being, which does not have in it fully the light and the rest of the Trinity of God, the Father, the Son and the Holy Spirit.

 

Woe to the man’s trinity, woe! What does it come out of it? It comes out the sin, which fills the earth everywhere. Man does not look holily to one another; he does not work holily with one another, and woe to the man’s trinity, woe! I speak and tell about this pain of the Lord, with the hope that this will make man see his weakness and the spirit of the devil, which enslaves the man to sin. It is a day of feast of the Father, the Son and the Holy Spirit, but this pain from man to God, the Creator, is part of God and God is love and pain, His love is His pain, and His pain is His love. Oh, if only the man understood how much resurrection his pain would work for him, how much cleanness, how much washing of sin, how much holy preparation!

 

Man, do not forget how much sufferance you do to God. Have love, too; have love, because the Lord has much pain from your life far from God, far away, man, who wander away from your Father, Who waits for your return and for your humility from it, because only it can make you turn back. Oh, do no longer seek after joy, do no longer laugh, man! Try to see how sweet, how comforting is the tear of humility, when the Lord can penetrate you with His light and make in you the new heaven and the new earth, to make them in the light, and then the Lord to set on your sky the sun and the moon, and they to do their work, shining through it. (See the selection topic: „The heaven – the throne, the earth – the footstool: the man deified”, r.n.)

 

Oh, the comfort of the day of Pentecost has been sweet in My garden with you and with all those gathered under My word, sons. We have given great joy to the spirits of nature so that they may come out and rejoice once with Us and with you in the air here. Their voice and their sweet noise have been like a sweet and holy song, the same when you use your voice for singing, for storm, for everything of the nature and creation when you bring before Me and before My heaven of saints and angels and before the brothers and sisters of faith, who come here with longing, at the heavenly meeting, and when you set holy parables, parables of exhortation and sight with exhortation of the truth of good and evil, for this is how I worked when I was on earth, and I left My written work as much as the man’s pen can comprise it, so that his comprehension may see and confess.

 

I have stayed with the Father in the word on this day after the feast, sons. I have cried with the Father as God cries. When I cry on earth in the word with you, the Father cries at the same time as well, and We are One here above and down on earth. And We have taken with Us My trumpet, the trumpet that I had been sounding on earth for twenty-five years by this word at My beginning with My Virginia, with My trumpet, well sons, starting with 1955 on the hearth of the Romanian people with the word of My coming of nowadays, in the end of the time. I have taken her because there is a feast in heaven and at you for the day from heaven of her birth on earth. In that year, on 27th May she had her day of birth, and she also has her feast among the saints. Oh, We have taken her with Us and come to you so that she may comfort the little and painful heart between you, whose wound does not catch any crust, oh sons, for this is the true love, that which never dies, as it is written.

 

Catch voice, Virginia, and put your comfort over the little heart, not known around it with its sigh, the little heart which guided you on hands to Me when you came home in heaven, in the house of My saints, as I came home to the Father and to the saints after I had finished My work for which I came on earth two thousand years ago. We are standing and listening to your speaking, Virginia. Amen. (See the selection topic: „The apocalyptic trumpets”, r.n.)

 

— First listen to my prayer, Good Lord. The pain of love is sweet, but the tears have to be comforted, Lord. Put Your comfort on each hidden tear; put it and bind the wound with it, as there is no other bound for this open wound. We need power for You in this little heart with an open wound in it now, and it does not have to feel the separation in it, and it does not have to feel alone. There is a feeling of loneliness in it because of the wound that has remained. Let our comfort, always brought to it, be like a crust for wound, good Lord.

 

Oh, my dear child, I am speaking now to you from near the Lord on a day of the feast of the Father, the Son and the Holy Spirit, a day, which is also my day of birth in this year. You two were the children of the Father, of the Son and of the Holy Spirit, and the Lord made with you His new beginning of new people. The wound that you have now is heavenly and is divided in two. One in the thought of the other always, this is how you are working now, from above and from below at the same time for God’s field and over His courtyard of sons, the fruit of the Lords’ work with you after my departure to be at home with the Lord. The departure is and is not. You are in his mind in heaven, and he is in your mind on earth, and in this way you are working now. He has got a great wound for you, and you have a great wound for him from this departure, which was done for the work of the Lord from above and from below at once.

 

However, you mourn with an unknown mourning by those around you as children of the Lord. You do not dare cause any pain to someone with your wound, as you know what pain is, and you have always known and loved; by sufferance you have loved like the Lord, for you are without any comfort like the Lord, but those who are wounded get comforted from the wound, they get comforted with their thought at those who suffer like them. Oh, you have remained with tears on earth, but you look for courage so that you may not cause any pain in heaven to the one who is yours now with the Lord, so that he may not suffer from your pain from the love in you. He cries in heaven, you cry on earth, and you two have