By What Authority?, Robert Hugh Benson [e reader manga txt] 📗

and made the acquaintance of many of the foreign reformers--Beza, Calvin, and even the great Melancthon himself. It was at this time, too, that he had lost his wife. It had been a great joy to him to hear of the accession of Elizabeth, and the re-establishment of a religion that was sincerely his own; and he had returned immediately to England with his two little children, and settled down once more at the Dower House. Here his whole time that he could spare from his children was divided between prayer and the writing of a book on the Eucharist; and as his children grew up he more and more retired into himself and silence and communing with God, and devoted himself to his book. It was beginning to be a great happiness to him to find that his daughter Isabel, now about seventeen years old, was growing up into active sympathy with his principles, and that the passion of her soul, as of his, was a tender deep-lying faith towards God, which could exist independently of outward symbols and ceremonies. But unlike others of his school he was happy too to notice and encourage friendly relations between Lady Maxwell and his daughter, since he recognised the sincere and loving spirit of the old lady beneath her superstitions, and knew very well that her friendship would do for the girl what his own love could not.

The other passion of Isabel's life at present lay in her brother Anthony, who was about three years younger than herself, and who was just now more interested in his falcons and pony than in all the religious systems and human relationships in the world, except perhaps in his friendship for Hubert, who besides being three or four years older than himself, cared for the same things.

And so relations between the Hall and the Dower House were all that they should be, and the path that ran through the gardens of the one and the yew hedge and orchard of the other was almost as well trodden as if all still formed one estate.

As for the village itself, it was exceedingly difficult to gauge accurately the theological atmosphere. The Rector despaired of doing so. It was true that at Easter the entire population, except the Maxwells and their dependents, received communion in the parish church, or at least professed their willingness and intention to do so unless prevented by some accident of the preceding week; but it was impossible to be blind to the fact that many of the old beliefs lingered on, and that there was little enthusiasm for the new system. Rumours broke out now and again that the Catholics were rising in the north; that Elizabeth contemplated a Spanish or French marriage with a return to the old religion; that Mary Stuart would yet come to the throne; and with each such report there came occasionally a burst of joy in unsuspected quarters. Old Martin, for example, had been overheard, so a zealous neighbour reported, blessing Our Lady aloud for her mercies when a passing traveller had insisted that a religious league was in progress of formation between France and Spain, and that it was only a question of months as to when mass should be said again in every village church; but then on the following Sunday the cobbler's voice had been louder than all in the metrical psalm, and on the Monday he had paid a morning visit to the Rectory to satisfy himself on the doctrine of Justification, and had gone again, praising God and not Our Lady, for the godly advice received.

But again, three years back, just before Mr. Dent had come to the place, there had been a solemn burning on the village-green of all such muniments of superstition as had not been previously hidden by the priest and Sir Nicholas; and in the rejoicings that accompanied this return to pure religion practically the whole agricultural population had joined. Some Justices had ridden over from East Grinsted to direct this rustic reformation, and had reported favourably to the new Rector on his arrival of the zeal of his flock. The great Rood, they told him, with SS. Mary and John, four great massy angels, the statue of St. Christopher, the Vernacle, a brocade set of mass vestments and a purple cope, had perished in the flames, and there had been no lack of hands to carry faggots; and now the Rector found it difficult to reconcile the zeal of his parishioners (which indeed he privately regretted) with the sudden and unexpected lapses into superstition, such as was Mr. Martin's gratitude to Our Lady, and others of which he had had experience.

As regards the secular politics of the outside world, Great Keynes took but little interest. It was far more a matter of concern whether mass or morning prayer was performed on Sunday, than whether a German bridegroom could be found for Elizabeth, or whether she would marry the Duke of Anjou; and more important than either were the infinitesimal details of domestic life. Whether Mary was guilty or not, whether her supporters were rising, whether the shadow of Spain chilled the hearts of men in London whose affair it was to look after such things; yet the cows must be milked, and the children washed, and the falcons fed; and it was these things that formed the foreground of life, whether the sky were stormy or sunlit.

And so, as the autumn of '69 crept over the woods in flame and russet, and the sound of the sickle was in folks' ears, the life at Great Keynes was far more tranquil than we should fancy who look back on those stirring days. The village, lying as it did out of the direct route between any larger towns, was not so much affected by the gallop of the couriers, or the slow creeping rumours from the Continent, as villages that lay on lines of frequent communication. So the simple life went on, and Isabel went about her business in Mrs. Carroll's still-room, and Anthony rode out with the harriers, and Sir Nicholas told his beads in his room--all with nearly as much serenity as if Scotland were fairyland and Spain a dream.


CHAPTER II


THE HALL AND THE HOUSE

Anthony Norris, who was now about fourteen, went up to King's College, Cambridge, in October. He was closeted long with his father the night before he left, and received from him much sound religious advice and exhortation; and in the morning, after an almost broken-hearted good-bye from Isabel, he rode out with his servant following on another horse and leading a packhorse on the saddle of which the falcons swayed and staggered, and up the curving drive that led round into the village green. He was a good-hearted and wholesome-minded boy, and left a real ache behind him in the Dower House.

Isabel indeed ran up to his room, after she had seen his feathered cap disappear at a trot through the gate, leaving her father in the hall; and after shutting and latching the door, threw herself on his bed, and sobbed her heart out. They had never been long separated before. For the last three years he had gone over to the Rectory morning by morning to be instructed by Mr. Dent; but now, although he would never make a great scholar, his father thought it well to send him up to Cambridge for two or three years, that he might learn to find his own level in the world.

Anthony himself was eager to go. If the truth must be told, he fretted a little against the restraints of even such a moderate Puritan household as that of his father's. It was a considerable weariness to Anthony to kneel in the hall on a fresh morning while his father read, even though with fervour and sincerity, long extracts from "Christian Prayers and Holy Meditations," collected by the Reverend Henry Bull, when the real world, as Anthony knew it, laughed and rippled and twinkled outside in the humming summer air of the lawn and orchard; or to have to listen to godly discourses, however edifying to elder persons, just at the time when the ghost-moth was beginning to glimmer in the dusk, and the heavy trout to suck down his supper in the glooming pool in the meadow below the house.

His very sports, too, which his father definitely encouraged, were obviously displeasing to the grave divines who haunted the house so often from Saturday to Monday, and spoke of high doctrinal matters at meal-times, when, so Anthony thought, lighter subjects should prevail. They were not interested in his horse, and Anthony never felt quite the same again towards one good minister who in a moment of severity called Eliza, the glorious peregrine that sat on the boy's wrist and shook her bells, a "vanity." And so Anthony trotted off happy enough on his way to Cambridge, of which he had heard much from Mr. Dent; and where, although there too were divines and theology, there were boys as well who acted plays, hunted with the hounds, and did not call high-bred hawks "vanities."

Isabel was very different. While Anthony was cheerful and active like his mother who had died in giving him life, she, on the other hand, was quiet and deep like her father. She was growing up, if not into actual beauty, at least into grace and dignity: but there were some who thought her beautiful. She was pale with dark hair, and the great grey eyes of her father; and she loved and lived in Anthony from the very difference between them. She frankly could not understand the attraction of sport, and the things that pleased her brother; she was afraid of the hawks, and liked to stroke a horse and kiss his soft nose better than to ride him. But, after all, Anthony liked to watch the towering bird, and to hear and indeed increase the thunder of the hoofs across the meadows behind the stomping hawk; and so she did her best to like them too; and she was often torn two ways by her sympathy for the partridge on the one hand, as it sped low and swift across the standing corn with that dread shadow following, and her desire, on the other hand, that Anthony should not be disappointed.

But in the deeper things of the spirit, too, there was a wide difference between them. As Anthony fidgeted and sighed through his chair-back morning and evening, Isabel's soul soared up to God on the wings of those sounding phrases. She had inherited all her father's tender piety, and lived, like him, on the most intimate terms with the spiritual world. And though, of course, by training she was Puritan, by character she was Puritan too. As a girl of fourteen she had gone with Anthony to see the cleansing of the village temple. They had stood together at the west end of the church a little timid at the sight of that noisy crowd in the quiet house of prayer; but she had felt no disapproval at that fierce vindication of truth. Her father had taught her of course that the purest worship was that which was only spiritual; and while since childhood she had seen Sunday by Sunday the Great Rood overhead, she had never paid it any but artistic attention. The men had the ropes round it now, and it was swaying violently to and fro; and then, even as the children watched, a tie had given, and the great cross with its pathetic wide-armed figure had toppled forward towards the nave, and then crashed down on the pavement. A fanatic ran out and furiously kicked the thorn-crowned head twice, splintering the hair and the