A Voice of Warning, Parley P. Pratt [classic books for 11 year olds txt] 📗

shall be a prince among them, while the Lord shall be their King; while both they that are alive, and they that are dead, shall be restored, and become one nation, in the land, upon the mountains of Israel; while David comes forth and reigns as a prince and shepherd over them for ever; and the Lord Jesus reigns as King of kings, and Lord of lords, in Mount Zion, and in Jerusalem, and before His ancients gloriously.

    O glorious day! O blessed hope!
    My soul leaps forward at the thought;
    When in that happy, happy land,
    We'll take the ancients by the hand;
    In love and union hail our friends;
    And Death and Sorrow have an end.

I now no longer marvel, when I call to mind that Abraham counted himself a stranger and a pilgrim, seeking a better country, and a city whose builder and maker is God. It seems after this restoration there will be but one more change necessary, in order to fit the earth for man's eternal inheritance; and that change is to take place at the last day, after man has enjoyed it in peace a thousand years. We have now discovered the great secret, which none but the Saints have understood (but was well understood by them in all ages of the world), which is this, that man is to dwell in the flesh, upon the earth, with the Messiah, with the whole house of Israel, and with all the Saints of the Most High, not only one thousand years, but for ever and ever. There our father Adam, whose hair is white like the pure wool, will sit enthroned in dignity, as the Ancient of Days, the great Patriarch, the mighty Prince; while thousands of thousands stand before him, and ten thousand times ten thousand minister to him; there he will hail all his children, who died in the faith of the Messiah; while Abel, Enoch, Noah, Abraham, Job, and Daniel, with all the Prophets and Apostles, and all the Saints of God of all ages, hail each other in the flesh. Jesus, the great Messiah, will stand in the midst, and, to crown the whole, will gird himself, and administer bread and wine to the whole multitude, and He himself will partake of the same with them on the earth, all being clothed in fine linen, clean and white. This is the marriage supper of the Lamb, Blessed are they who partake thereof.

Having traced the great restoration of the earth and its inhabitants, until we find them in the full enjoyment of the promises made to their fathers; and having learned that a future state is not a state of shadows and fables, but something tangible, even a more enduring substance, we shall now take a view of the division of their land, and the laying out of their city, oven the holy city, where the tabernacle of God and His sanctuary shall be forevermore, for of course this was the city sought for by Abraham and others, who found it not.

This view is given in the last chapter of Ezekiel, where he divides the land, by lot, to the whole twelve tribes; and lays off the city, and sanctuary in the midst, with its twelve gates, three on each side, the whole lying four square. But in the forty-seventh chapter, we have a description of a beautiful river, which will issue forth from the eastern front of the temple, from under the sanctuary, and run eastward into the Dead Sea, healing the waters, and causing a very great, multitude of fishes; so that from Engedi, and Eneglaim, the fishers spread forth their nets; while the miry places shall not be healed, but shall be given to salt. And on either side shall grow all trees for meat, whose leaf shall not fade, nor shall the fruit thereof be consumed; it shall bring forth new fruit according to its months, because of the waters issuing from the sanctuary; and their fruits shall be for meat, and their leaves for medicine.

But to set forth more fully the building of the city, and the materials of which it will be built, we quote Isaiah, liv, 11, to the end of the chapter: "O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colors, and lay thy foundations with sapphires. And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones. And all thy children shall be taught of the Lord; and great shall be the peace of thy children. In righteousness shalt thou be established; thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee. Behold, they shall surely gather together, but not by me: whosoever shall gather together, against thee shall fall for thy sake. Behold I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy. No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord."

From these verses we learn something of the beauty of their city, and of the materials of which it is composed. Their stones of fair colors, their foundations of sapphires, their windows of agates, their gates of carbuncles, and all their borders of pleasant stones, are well calculated to beautify the place of His sanctuary, and to make the place of His feet glorious, as well as to give a lustre and magnificence to the whole city, of which the Gentiles, with all their boasted wealth and grandeur, can form but a faint idea; and then to mark, in the same description, the knowledge, as well as the peace and security, of all the inhabitants; while they who gather together against them to battle are sure to fall for their sake: surely this is the heritage of the servants of the Lord, surely this is a delightful city, and well worth a pilgrimage like Abraham's.

But in order to form a still more striking idea of the prosperity, wealth, beauty and magnificence of the cities of Zion and Jerusalem, we will quote Isaiah lx: "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. Lift up thine eyes, round about, and see; all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. Thou thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. The multitude of camels shall cover thee, the dromedaries of Midian and Epha; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the Lord. All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory. Who are these that fly as a cloud, and as the doves to their windows? Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because He hath glorified thee. And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. For the nation and kingdom that will not serve thee shall perish: yea, those nations shall be utterly wasted. The glory of Lebanon shall come unto thee, the fir-tree, the pine-tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious. The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, the Zion of the Holy One of Israel.

"Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Savior and thy Redeemer, the Mighty One of Jacob. For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness. Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise. The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended. Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time."

In this chapter we learn—First, that there is a city to be built in the last days, unto which, not only Israel, but all the nations of the Gentiles, are to flow; and the nation and kingdom that will not serve the city shall perish and be utterly wasted. Second, we learn that the name of that city is Zion, the city of the Lord. Third, we learn that it is called the place of His sanctuary, and the place of His feet. Fourth, that the best of timber, consisting of fir, pine, and boxwood, is to be brought in great plenty, to beautify the place of His sanctuary, and make the place of His feet glorious. Fifth, the precious metals are to abound in such plenty, that gold is to be in the room of brass, silver in the room of iron, brass in the room of wood, and iron in the room of stones. Their officers are to be peace officers, and their exactors righteous exactors; violence is no more to be heard in the land; wasting nor destruction within their borders. Their walls are to be Salvation, and their gates Praise: while the glory of God, in the midst of the city, outshines the sun. The days of their mourning are ended; their people are ail righteous, and are to inherit the land forever, being the branch of the Lord's planting, that He may be glorified. A little one shall become a strong nation, and the Lord will hasten it in His time.

The Psalmist David has told us, concerning the time of the building of this city, in his one hundred and second Psalm, from the thirteenth to the twenty-second verse: "Thou shalt arise and have mercy upon Zion; for the time to favor her, yea, the set time, is come. For Thy servants take pleasure in her stones, and favor the dust thereof. So the heathen shall fear the name of the Lord, and all the kings of the earth Thy glory. When the Lord shall build up Zion, He shall appear in His glory. He will regard the prayer of the destitute, and not despise their prayer. This shall be written for the generation to come: and the people which shall be created shall praise the Lord. For He hath looked down from the height of His sanctuary; from Heaven did the Lord behold the earth; to hear the groaning of the prisoner; to loose those that are appointed to death; to declare the name of the Lord in Zion, and