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to Aristobulus, and while Salome's other daughter by that husband was married to the son of Calleas; yet that marriage was no obstacle to her, who knew how wicked he was, in her discovering his designs, as her former kindred to him could not prevent her hatred of him. Now Herod had compelled Salome, while she was in love with Sylleus the Arabian, and had taken a fondness for him, to marry Alexas; which match was by her submitted to at the instance of Julia, who persuaded Salome not to refuse it, lest she should herself be their open enemy, since Herod had sworn that he would never be friends with Salome, if she would not accept of Alexas for her husband; so she submitted to Julia as being Cæsar's wife; and besides that, she advised her to nothing but what was very much for her own advantage. At this time also it was that Herod sent back king Archelaus's daughter, who had been Alexander's wife, to her father, returning the portion he had with her out of his own estate, that there might be no dispute between them about it.

2. Now Herod brought up his sons' children with great care; for Alexander had two sons by Glaphyra; and Aristobulus had three sons by Bernice, Salome's daughter, and two daughters; and as his friends were once with him, he presented the children before them; and deploring the hard fortune of his own sons, he prayed that no such ill fortune would befall these who were their children, but that they might improve in virtue, and obtain what they justly deserved, and might make him amends for his care of their education. He also caused them to be betrothed against they should come to the proper age of marriage; the elder of Alexander's sons to Pheroras's daughter, and Antipater's daughter to Aristobulus's eldest son. He also allotted one of Aristobulus's daughters to Antipater's son, and Aristobulus's other daughter to Herod, a son of his own, who was born to him by the high priest's daughter; for it is the ancient practice among us to have many wives at the same time. Now the king made these espousals for the children, out of commiseration of them now they were fatherless, as endeavoring to render Antipater kind to them by these intermarriages. But Antipater did not fail to bear the same temper of mind to his brothers' children which he had borne to his brothers themselves; and his father's concern about them provoked his indignation against them upon this supposal, that they would become greater than ever his brothers had been; while Archelaus, a king, would support his daughter's sons, and Pheroras, a tetrarch, would accept of one of the daughters as a wife to his son. What provoked him also was this, that all the multitude would so commiserate these fatherless children, and so hate him [for making them fatherless], that all would come out, since they were no strangers to his vile disposition towards his brethren. He contrived, therefore, to overturn his father's settlements, as thinking it a terrible thing that they should be so related to him, and be so powerful withal. So Herod yielded to him, and changed his resolution at his entreaty; and the determination now was, that Antipater himself should marry Aristobulus's daughter, and Antipater's son should marry Pheroras's daughter. So the espousals for the marriages were changed after this manner, even without the king's real approbation.

3. Now Herod the king had at this time nine wives; one of them Antipater's mother, and another the high priest's daughter, by whom he had a son of his own name. He had also one who was his brother's daughter, and another his sister's daughter; which two had no children. One of his wives also was of the Samaritan nation, whose sons were Antipas and Archelaus, and whose daughter was Olympias; which daughter was afterward married to Joseph, the king's brother's son; but Archelaus and Antipas were brought up with a certain private man at Rome. Herod had also to wife Cleopatra of Jerusalem, and by her he had his sons Herod and Philip; which last was also brought up at Rome. Pallas also was one of his wives, which bare him his son Phasaelus. And besides these, he had for his wives Phedra and Elpis, by whom he had his daughters Roxana and Salome. As for his elder daughters by the same mother with Alexander and Aristobulus, and whom Pheroras neglected to marry, he gave the one in marriage to Antipater, the king's sister's son, and the other to Phasaelus, his brother's son. And this was the posterity of Herod. 1





CHAPTER 2. Concerning Zamaris, The Babylonian Jew; Concerning The Plots Laid By Antipater Against His Father; And Somewhat About The Pharisees.

1. And now it was that Herod, being desirous of securing himself on the side of the Trachonites, resolved to build a village as large as a city for the Jews, in the middle of that country, which might make his own country difficult to be assaulted, and whence he might be at hand to make sallies upon them, and do them a mischief. Accordingly, when he understood that there was a man that was a Jew come out of Babylon, with five hundred horsemen, all of whom could shoot their arrows as they rode on horse-back, and, with a hundred of his relations, had passed over Euphrates, and now abode at Antioch by Daphne of Syria, where Saturninus, who was then president, had given them a place for habitation, called Valatha, he sent for this man, with the multitude that followed him, and promised to give him land in the toparchy called Batanea, which country is bounded with Trachonitis, as desirous to make that his habitation a guard to himself. He also engaged to let him hold the country free from tribute, and that they should dwell entirely without paying such customs as used to be paid, and gave it him tax-free.

2. The Babylonian was reduced by these offers to come hither; so he took possession of the land, and built in it fortresses and a village, and named it Bathyra. Whereby this man became a safeguard to the inhabitants against the Trachonites, and preserved those Jews who came out of Babylon, to offer their sacrifices at Jerusalem, from being hurt by the Trachonite robbers; so that a great number came to him from all those parts where the ancient Jewish laws were observed, and the country became full of people, by reason of their universal freedom from taxes. This continued during the life of Herod; but when Philip, who was [tetrarch] after him, took the government, he made them pay some small taxes, and that for a little while only; and Agrippa the Great, and his son of the same name, although they harassed them greatly, yet would they not take their liberty away. From whom, when the Romans have now taken the government into their own hands, they still gave them the privilege of their freedom, but oppress them entirely with the imposition of taxes. Of which matter I shall treat more accurately in the progress of this history. 2

3. At length Zamaris the Babylonian, to whom Herod had given that country for a possession, died, having lived virtuously, and left children of a good character behind him; one of whom was Jacim, who was famous for his valor, and taught his Babylonians how to ride their horses; and a troop of them were guards to the forementioned kings. And when Jacim was dead in his old age, he left a son, whose name was Philip, one of great strength in his hands, and in other respects also more eminent for his valor than any of his contemporaries; on which account there was a confidence and firm friendship between him and king Agrippa. He had also an army which he maintained as great as that of a king, which he exercised and led wheresoever he had occasion to march.

4. When the affairs of Herod were in the condition I have described, all the public affairs depended upon Antipater; and his power was such, that he could do good turns to as many as he pleased, and this by his father's concession, in hopes of his good-will and fidelity to him; and this till he ventured to use his power still further, because his wicked designs were concealed from his father, and he made him believe every thing he said. He was also formidable to all, not so much on account of the power and authority he had, as for the shrewdness of his vile attempts beforehand; but he who principally cultivated a friendship with him was Pheroras, who received the like marks of his friendship; while Antipater had cunningly encompassed him about by a company of women, whom he placed as guards about him; for Pheroras was greatly enslaved to his wife, and to her mother, and to her sister; and this notwithstanding the hatred he bare them for the indignities they had offered to his virgin daughters. Yet did he bear them, and nothing was to be done without the women, who had got this man into their circle, and continued still to assist each other in all things, insomuch that Antipater was entirely addicted to them, both by himself and by his mother; for these four women, 3 said all one and the same thing; but the opinions of Pheroras and Antipater were different in some points of no consequence. But the king's sister [Salome] was their antagonist, who for a good while had looked about all their affairs, and was apprized that this their friendship was made in order to do Herod some mischief, and was disposed to inform the king of it. And since these people knew that their friendship was very disagreeable to Herod, as tending to do him a mischief, they contrived that their meetings should not be discovered; so they pretended to hate one another, and to abuse one another when time served, and especially when Herod was present, or when any one was there that would tell him: but still their intimacy was firmer than ever, when they were private. And this was the course they took. But they could not conceal from Salome neither their first contrivance, when they set about these their intentions, nor when they had made some progress in them; but she searched out every thing; and, aggravating the relations to her brother, declared to him, as well their secret assemblies and compotations, as their counsels taken in a clandestine manner, which if they were not in order to destroy him, they might well enough have been open and public. But to appearance they are at variance, and speak about one another as if they intended one another a mischief, but agree so well together when they are out of the sight of the multitude; for when they are alone by themselves, they act in concert, and profess that they will never leave off their friendship, but will fight against those from whom they conceal their designs. And thus did she search out these things, and get a perfect knowledge of them, and then told her brother of them, who understood also of himself a great deal of what she said, but still durst not depend upon it, because of the suspicions he had of his sister's calumnies. For there was a certain sect of men that were Jews, who valued themselves highly upon the exact skill they had in the law of their fathers, and made men believe they were highly favored by God, by whom this set of women were inveigled. These are those that are called the sect of the Pharisees, who were in a capacity of greatly opposing kings. A cunning

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