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other liquid were mixed with fresh water and given us to wash in, which left our skin of a bright red.

The bottles of which I spoke were made of very thick, dark-coloured glass, large at the bottom, and, from recollection, I should say held something less than a gallon.

I was once much shocked, on entering the room for the examination of conscience, at seeing a nun hanging by a cord from a ring in the ceiling, with her head downward. Her clothes had been tied round with a leathern strap, to keep them in their place, and then she had been fastened in that situation, with her head at some distance from the floor. Her face had a very unpleasant appearance, being dark-coloured and swollen by the rushing in of the blood; her hands were tied and her mouth stopped with a large gag. This nun proved to be no other than Jane Ray, who for some fault had been condemned to this punishment.

This was not, however, a solitary case; I heard of numbers who were “hung,” as it was called, at different times; and I saw Saint Hypolite and Saint Luke undergoing it. This was considered a most distressing punishment; and it was the only one which Jane Ray could not endure, of all she had tried.

Some of the nuns would allude to it in her presence, but it usually made her angry. It was probably practised in the same place while I was a novice; but I never heard or thought of such a thing in those days.

Whenever we wished to enter the room for examination of conscience, we had to ask leave; and after some delay were permitted to go, but always under a strict charge to bend the head forward, and keep the eyes fixed upon the floor.

CHAPTER XX.

More visits to the imprisoned Nuns—Their fears—Others temporarily put into the Cells—Reliques—The Agnus Dei—The Priests’ private Hospital, or Holy Retreat—Secret Rooms in the Eastern Wing—Reports of Murders in the Convent—The Superior’s private Records—Number of Nuns in the Convent—Desire of Escape—Urgent reason for it—Plan—Deliberation—

Attempt—Success.

I often seized an opportunity, when I safely could, to speak a cheering or friendly word to one of the poor prisoners, in passing their cells, on my errands in the cellars. For a time I supposed them to be sisters; but I afterward discovered that this was not the case. I found that they were always under the fear of suffering some punishment, in case they should be found talking with a person not commissioned to attend them.

They would often ask, “Is not somebody coming?”

I could easily believe what I heard affirmed by others, that fear was the severest of their sufferings. Confined in the dark, in so gloomy a place, with the long and spacious arched cellar stretching off this way and that, visited now and then by a solitary nun, with whom they were afraid to speak their feelings, and with only the miserable society of each other; how gloomy thus to spend day after day, months, and even years, without any prospect of liberation, and liable every moment to any other fate to which the Bishop or Superior might condemn them! But these poor creatures must have known something of the horrors perpetrated in other parts of the building, and could not have been ignorant of the hole in the cellar, which was not far from their cells, and the use to which it was devoted. One of them told me, in confidence, she wished they could get out. They must also have been often disturbed in their sleep, if they ever did sleep, by the numerous priests who passed through the trapdoor at no great distance. To be subject to such trials for a single day would be dreadful; but these nuns had them to endure for years.

I often felt much compassion for them, and wished to see them released; but at other times, yielding to the doctrine perpetually taught us in the Convent, that our future happiness would be proportioned to the sufferings we had to undergo in this world, I would rest satisfied that their imprisonment was a real blessing to them. Others, I presume, participated with me in such feelings. One Sunday afternoon, after we had performed all our ceremonies, and were engaged as usual, at that time, with backgammon and other amusements, one of the young nuns exclaimed, “Oh, how headstrong are those wretches in the cells—they are as bad as the day they were first put in!”

This exclamation was made, as I supposed, in consequence of some recent conversation with them, as I knew her to be particularly acquainted with the older one.

Some of the vacant cells were occasionally used for temporary imprisonment. Three nuns were confined in them, to my knowledge, for disobedience to the Superior, as she called it. They did not join the rest in singing in the evening, being exhausted by the various exertions of the day. The Superior ordered them to sing, and as they did not comply, after her command had been twice repeated, she ordered them away to the cells.

They were immediately taken down into the cellar, placed in separate dungeons, and the doors shut and barred upon them. There they remained through that night, the following day, and second night, but were released in time to attend mass on the second morning.

The Superior used occasionally to show something in a glass box, which we were required to regard with the highest degree of reverence. It was made of wax, and called an Agnus Dei. She used to exhibit it to us when we were in a state of grace; that is, after confession and before sacrament. She said it had been blessed in the very dish in which our Saviour had eaten. It was brought from Rome. Every time we kissed it, or even looked at it, we were told it gave a hundred days release from purgatory to ourselves, or if we did not need it, to our next of kin in purgatory, if not a Protestant. If we had no such kinsman, the benefit was to go to the souls in purgatory not prayed for.

Jane Ray would sometimes say to me, “Let’s kiss it—some of our friends will thank us for it.”

I have been repeatedly employed in carrying dainties of different kinds to the little private room I have mentioned, next beyond the Superior’s sitting-room, in the second story, which the priests made their “Holy Retreat.” That room I never was allowed to enter. I could only go to the door with a waiter of refreshments, set it down upon a little stand near it, give three raps on the door, and then retire to a distance to await orders. When any thing was to be taken away, it was placed on the stand by the Superior, who then gave three raps for me, and closed the door.

The Bishop I saw at least once when he appeared worse for wine, or something of the kind. After partaking of some refreshments in the Convent, he sent for all the nuns, and, on our appearance, gave us his blessing, and put a piece of poundcake on the shoulder of each of us, in a manner which appeared singular and foolish.

There are three rooms in the Black Nunnery which I never entered. I had enjoyed much liberty, and had seen, as I supposed, all parts of the building, when one day I observed an old nun go to a corner of an apartment near the northern end of the western wing, push the end of her scissors into a crack in the panelled wall, and pull out a door. I was much surprised, because I had never conjectured that any door was there; and it appeared when I afterward examined the place, that no indication of it could be discovered on the closest scrutiny. I stepped forward to see what was within, and saw three rooms opening into each other; but the nun refused to admit me within the door, which she said led to rooms kept as depositories.

She herself entered and closed the door, so that I could not satisfy my curiosity; and no occasion presented itself. I always had a strong desire to know the use of these apartments: for I am sure they must have been designed for some purpose of which I was intentionally kept ignorant, otherwise they would never have remained unknown to me so long. Besides, the old nun evidently had some strong reasons for denying me admission, though she endeavoured to quiet my curiosity.

The Superior, after my admission into the Convent, had told me that I had access to every room in the building; and I had seen places which bore witness to the cruelties and the crimes committed under her commands or sanction; but here was a succession of rooms which had been concealed from me, and so constructed as if designed to be unknown to all but a few. I am sure that any person, who might be able to examine the wall in that place, would pronounce that secret door a surprising piece of work. I never saw any thing of the kind which appeared to me so ingenious and skilfully made. I told Jane Ray what I had seen, and she said, at once, “We will get in and see what is in there.” But I suppose she never found an opportunity.

I naturally felt a good deal of curiosity to learn whether such scenes, as I had witnessed in the death of Saint Francis, were common or rare, and took an opportunity to inquire of Jane Ray. Her reply was—

“Oh, yes; and there were many murdered while you was a novice, whom you heard nothing about.”

This was all I ever learnt on the subject; but although I was told nothing of the manner in which they were killed, I supposed it to be the same which I had seen practised, viz. by smothering.

I went into the Superior’s parlour one day for something, and found Jane Ray there alone, looking into a book with an appearance of interest. I asked her what it was, but she made some trifling answer, and laid it by, as if unwilling to let me take it. There are two bookcases in the room; one on the right as you enter the door, and the other opposite, near the window and sofa. The former contains the lecture-books and other printed volumes, the latter seemed to be filled with note and account books. I have often seen the keys in the bookcases while I have been dusting the furniture, and sometimes observed letters stuck up in the room; although I never looked into one, or thought of doing so, as we were under strict orders not to touch any of them, and the idea of sins and penances was always present with me.

Some time after the occasion mentioned, I was sent into the Superior’s room, with Jane, to arrange it; and as the same book was lying out of the case, she said “Come, let us look into it.” I immediately consented, and we opened it, and turned over several leaves. It was about a foot and a half long, as nearly as I can remember, a foot wide, and about two inches thick, though I cannot speak with particular precision, as Jane frightened me almost as soon as I touched it, by exclaiming, “There you have looked into it, and if you tell of me, I will of you.”

The thought of being subjected to a severe penance, which I had reason to apprehend, fluttered me very much; and although I tried to overcome my fears, I did not succeed very well. I reflected, however, that the sin was already committed, and that it

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