Puppets of Faith: Theory of Communal Strife (A Critical Appraisal of Islamic faith, Indian polity), BS Murthy [microsoft ebook reader .TXT] 📗

So, for the supposed benefit of mankind, they devised appropriate mantras to propitiate the gods for their rewarding man in his every endeavor. To help serve the public cause, they led a spiritually righteous life that involved a high degree of self-discipline as well as self-denial. Besides, for their mantras to be effectual on the gods, they strived unremittingly to attain the required chastity in the intonation of their recitation. Be that as it may, whatever could be the effect of the Vedic mantras on the gods; the sheer lyrical beauty of their composition has the power to enthrall all Hindus, nay, every listener for that matter.

Thus, in a unique phenomenon, their intellectual quality and a righteous lifestyle, gave the Brahmans an unmatched spiritual supremacy, which combined with the credulity of the public, enabled them to retain their premier status in the Indian society till very recently. However, their methodology for monopoly over the gods curiously led to a religious system that helped as well as harmed the Hindu society in the end. In the Hindu system of heavenly rewards, the devout can seek them at their own dwellings, of course aided by the Brahmans, who through their mantras, strive to invoke gods’ blessings on them albeit for a fee. It was thus, in the Brahmanical scheme of worship, there was no felt need for a temple for their gods as such.

However, the temple with its presiding deity in the sanctum sanctorum was a latter-day innovation in the puranic period and even then; the periodic visits of the Hindus to temples are but supplementary to their ceremonies in their homes. Thus to this day, every Hindu home, if not a pooja room as such, has an earmarked space for private worship that is treated as a ‘temple’ by the family. And the Brahman purohits continue to perform numerous Vedic rituals at individual residences, designed for the benefit of the believers’ prosperity on earth and happiness in the heaven. Even in the temples, it is through mantras that the Brahman priests seek to invoke the deity’s blessings on the thronging devotees.

It is interesting to see how this unique religious model virtually frees the non-priestly classes that include the majority of the Brahmans as well, from the obligation of religious education as well as a prayer regimen. All this enables the rest of the population to improve the productivity of the nation, assured of their own salvation, albeit of a lesser station. On the negative side, it distanced the masses from the nuances of Hindu spirituality, and that kept them ignorant and illiterate, religiously and otherwise too. And it is this shortcoming of the Brahmanical religious model that fails to address the theological grooming of the illiterate masses, which rendered, and still does, the Hindu caste fringes susceptible for religious conversion into the alien faiths of the Christianity and Islam. And the proselytizing zealots from both these faiths fail not to exploit this grand Hindu religious fault line by means fair and foul.

It is one thing for the newbies to have established socio-cultural hegemony over Bharat, and it was another, given their numerical minority, to avoid their social disintegration in the long run. As would be seen later on in this book, it was this very circumstance that compelled Muhammad to shape his creed of Islam the way it was shaped. The newbies too would have been alive to the nature of man to covet other man’s spouse, while being possessive about his own mate, and thus wanting to possess the others’ women, their men would have been constrained to detain their fair sex from succumbing to the charms of the other male folks. It was thus, they would have come up with a code that served them both ways.

While allowing the union of a higher caste man with a lower caste woman in anuloma, through pratiloma they strived to ensure that cupid’s ‘other’ arrows wouldn’t strike the newbie women. And to deal with the recalcitrant of their stock, motherly sentiment was brought in as a possible hurdle to deter them from opting for pratiloma, especially, with the lowly men, in view of which it was decreed that the offspring of a newbie woman through a union with a sudra would be jeopardized as chandāla, as an outcast. It would have dawned on the Brahmans, sooner than later, that for its effective adherence, it would be imperative to back the social code with divine sanction as well. It is thus, the Manu Dharma Sāstra, with its adverse features that are inimical to the good of women as such, should have been the outcome of their compulsion to deter their females from coveting the other males.

It is inconceivable to imagine that a well-evolved ancient civilization, such as the Mohen jo daro one, should be bereft of a religious custom, if not a theological creed as such. The Brahman intellect would have divined that the dogma or prejudice of the others brooks no abrogation; so it is realistic to assume that in fashioning the Vedic rituals, if not their mantras, the Brahmans should have co-opted, or modified, the others’ mores to suit their tastes or fancies, and / or both. This could be the reason why the ancient folklores of Ramayana and Mahābhārata would’ve been adopted as Hindu purānās. In this context, it is relevant to note that both Rama and Krishna, the puranic heroes, respectively of those epics, were indeed dark skinned and thus were not from among the ranks of the newbies.

Likewise, the ongoing debate about the much repeated reference to samudra, the sea, in the Rig Veda, the first scriptural composition of the newbies, apparently a land locked people, yet to venture south of the Vindhyas from the Gangetic plains to have reached a beach, would suggest the Indo-Dravidian influence on the newbies’ thought-process and religious practices. Hence, they would have co-opted the social mores and the religious symbols of the others, maybe such as the hallowed Om and the sacred Swastika, for their appeal or as an expedient, and /or both. Sadly though, in the modern times, Adolf Hitler, in pursuit of the Aryan hegemony over the Anglo-Saxon races, made the swastika infamous by giving it an artistic turn and a satanic twist.

Nevertheless, having accepted the inferior social status, for their part, the other natives would have had no difficulty in embracing the emerging doctrine of the newbies that accommodated their own religious symbols, if not their dogmas. This probably was the great Brahman religious coup that enabled their dominance of the Indian society for millennia to come.

Chapter 2

God’s quid pro Quo

In what could have been the first irony of human history, at the very time when the Aryans / Namesakes were subjugating the free people in Bharat, the Jews, in slavery, were enabled by ‘the God’ to escape from Egypt, the land that enslaved them, that too by parting the sea to make way for them.

The God, as though in reciprocity, demanded of the Jews to submit to His Will, made explicit in the Torah; and having gained their servitude, as if to massage their ego, He proclaimed them as His Chosen People. Nevertheless, to rein them in, He imposed a code of conduct upon them through the Laws He revealed to Moses, the Prophet chosen for that purpose.

Besides, as an incentive to their compliance with those harsh Laws, ‘the God’ promised to lead them into Israel, the ‘Promised Land’ for them. Just the same, the All Knowing God felt all that might not be enough to ensure an everlasting obedience and the abiding gratitude of His Chosen People; and thus, as though to keep the flock all to Himself, he warned them of their destruction if they ever worshipped other gods.

Hence, it is imperative to understand the nature of Jehovah, the Judaic God, and the tone and tenor of the Mosaic Laws to appreciate the life and times of the Semitic people in that distant past.

The Ten Commandments, with the God’s preamble, read thus:

I am Jehovah your god who liberated you from your slavery in Egypt.

1. You may worship no other god than me.

2. You shall not make yourselves any idols: no images of animals, birds, or fish. You must never bow or worship it in any way; for I, the Lord your God, am very possessive. I will not share your affection with any other God!

And when I punish people for their sins, the punishment continues upon the children, grand children, and great-grand children of those who hate me; but I lavish my love upon thousands of those who love me and obey my commandments.

3. You shall not use the name of Jehovah your god irreverently, nor use it to swear to a falsehood. You will not escape punishment if you do.

4. Remember to observe the Sabbath as a holy day. Six days a week are for your daily duties and your regular work, but the seventh day is a day of Sabbath rest before the Lord your God. On that day you are to do no work of any kind, nor shall your son, daughter, or slaves - whether men or women - or your cattle or your houseguests. For in six days the Lord made the heaven, earth, and sea, and everything in them, and rested the seventh day; so he blessed the Sabbath day and set it aside for rest.

5. Honour your father and mother, that you may have a long, good life in the land the Lord your God will give you.

6. You must not murder.

7. You must not commit adultery.

8. You must not steal.

9. You must not lie.

10. You must not be envious of your neighbour’s house, or want to sleep with

his wife, or want to own his slaves, oxen, donkeys, or anything else he has.

In the New Stone Tablets that He gave to Moses, Jehovah further implores the Jews thus:

“Be very, very careful never to compromise with the people there in the land where you are going, for if you do, you will soon be following their evil ways. Instead, you must break down their heathen altars, smash the obelisks they worship, and cut down their shameful idols. For you must worship no other gods, but only Jehovah, for he is a God who claims loyalty and exclusive devotion.

No, do not make a peace treaty of any kind with the people living in the land, for they are spiritual prostitutes, committing adultery against me by sacrificing to their gods. If you become friendly with them and one of them invites you to go with him and worship his idol, you are apt to do it. And you would accept their daughters, who worship other gods, as wives for your sons – and then your sons would commit adultery against me by worshipping their wives’ gods. You must have nothing to do with idols.”

Having thus laid the moral code of conduct for His Chosen People, besides revealing the religious regimen of Judaism, Jehovah advanced the enabling provisions of conformity that came to be regarded as the ‘Laws of Moses’. Understandably, these Laws lay down the prescriptions and proscriptions intended by ‘the God’ for man in the journey of his life ‘here’. What is more, and inexplicably at that, the Mosaic Laws detail the ordained punishments based on ‘eye for eye’ and ‘tooth for tooth’ jurisprudence.

As the Mosaic Laws reveal, Jehovah comes out as an Impersonal Being, content Himself at punishing the wrongdoers in a legalistic fashion, rather than concerning Himself with imparting spiritual guidance to the Jews, His Chosen People, for their salvation. Nonetheless, as the following passages from the Torah illustrate, when it comes to His own relationship with them, Jehovah appears to be a very personal and demanding God.

“You must not worship the gods of the neighbouring nations, for Jehovah your God who lives among you is a jealous God, and his anger may rise quickly against you, and wipe you off the face of