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desire for the soul-nature; to have from all green things and from the sunlight the inner meaning which was not known to them, that I might be full of light as the woods of the sun’s rays. Just to touch the lichened bark of a tree, or the end of a spray projecting over the path as I walked, seemed to repeat the same prayer in me.

 

The long-lived summer days dried and warmed the turf in the meadows. I used to lie down in solitary corners at full length on my back, so as to feel the embrace of the earth. The grass stood high above me, and the shadows of the tree-branches danced on my face. I looked up at the sky, with halfclosed eyes to bear the dazzling light. Bees buzzed over me, sometimes a butterfly passed,

there was a hum in the air, greenfinches sang in the hedge. Gradually entering into the intense life of the summer days—a life which burned around as if every grass blade and leaf were a torch—I came to feel the longdrawn life of the earth back into the dimmest past, while the sun of the moment was warm on me. Sesostris on the most ancient sands of the south,in ancient, ancient days, was conscious of himself and of the sun. This sunlight linked me through the ages to that past consciousness. From all the ages my soul desired to take that soul-life which had flowed through them as the sunbeams had continually poured on earth. As the hot sands take up the heat, so would I take up that soul-energy. Dreamy in appearance, I was breathing full of

existence; I was aware of the grass blades, the flowers, the leaves on hawth orn and tree. I seemed to live more largely through them, as if each were a pore through which I drank.

The grasshoppers called and leaped, the greenfinches sang, the blackbirds happily fluted, all the air hummed with life. I was plunged deep in existence, and with all that existence I prayed.

 

Through every grass blade in the thousand, thousand grasses; through the million leaves, veined and edge-cut, on bush and tree; through the song-notes and the marked feathers of the birds; through the insects’ hum and the colour of the butterflies; through the soft warm air, the flecks of clouds

dissolving—I used them all for prayer. With all the energy the sunbeams had poured unwearied on the earth since Sesostris was conscious of them on the ancient sands; with all the life that had been lived by vigorous man and beauteous woman since first in dearest Greece the dream of the gods was woven; with all the soul-life that had flowed a long stream down to me, I prayed that I might have a soul more than equal to, far beyond my conception of, these things of the past, the present, and the fulness of all life. Not only equal to these, but beyond, higher, and more powerful than I could imagine. That I might take from all their energy, grandeur, and beauty, and gather it into me. That my soul might be more than the cosmos of life.

 

I prayed with the glowing clouds of sun-set and the soft light of the first star coming through the violet sky. At night with the stars, according to the season : now with the Pleiades, now with the Swan or burning Sirius, and broad Orion’s whole

constellation, red Aldebaran, Arcturus, and the Northern Crown; with the morning star, the lightbringer, once now and then when I saw it, a white-gold ball in the violet-purple sky, or framed about with pale summer vapour floating away as red streaks shot horizontally in the east. A diffused saffron ascended into the luminous upper azure. The disk of the sun rose over the hill, fluctuating with throbs of light; his chest heaved in fervour of brilliance. All the glory of the sunrise filled me with broader and furnace-like vehemence of prayer. That I might have the deepest of soul-life, the deepest of all, deeper far than all this greatness of the visible universe and even of the invisible; that I might have a fulness of soul till now unknown, and utterly beyond my own conception.

 

In the deepest darkness of the night the same thought rose in my mind as in the bright light of noontide. What is there which I have not used to strengthen the same emotion?

CHAPTER II

SOMETIMES I went to a deep, narrow valleyin the hills, silent and solitary.

The sky crossed from side to side, like a roof supported on two walls of green. Sparrows chirped in the wheat at the verge above, their calls falling like the twittering of swallows from the air. There was no other sound. The short grass was dried grey as it grew by the heat; the sun hung over the narrow vale as if it had been put there by hand. Burning, burning, the sun glowed on the sward at the footof the slope where these thoughts burned into me. How many, many years, how many cycles of years, how many bundles ofcycles of years, had the sun glowed down thus on that hollow?

Since it was formed how long? Since it was worn and shaped,groove-like, in the flanks of the hills by mighty forces which had ebbed. Alone with the sun which glowed on the work when it was done, I saw back through space to the old time of tree-ferns, of the lizard flying through the air, the lizard-dragon wallowing in sea foam, the mountainous creatures, twice-elephantine, feeding on land; all the crooked sequence of life. The dragon-fly which passed me traced a continuous descent from the fly marked on stone in those days. The immense time lifted me like a wave rolling under a boat; my mind seemed to raise itself as the swell of the cycles came; it felt strongwith the power of the ages. With all thattime and power I prayed: that I might have in my soul the intellectual part of it; theidea, the thought. Like a shuttle the mind shot to and fro the past and the present, in an instant.

 

Full to the brim of the wondrous past, I felt the wondrous present. For the day—the very moment I breathed, that second of time then in the valley, was as marvellous, as grand, as all that had gone before. Now, this moment was the wonder and the glory.Now,this moment was exceedingly wonderful. Now, this moment give me all the

thought, all the idea, ali the soul expressed in the cosmos around me. Give me still more, for the interminable universe, past and present, is but earth; give me the unknown soul, wholly apart from it, the soul of which I know only that when I touch the ground, when the sunlight touches my hand,it is not there. Therefore the heart looks into space to be away from earth. With all the cycles, and the sunlight streaming through them, with all that is meant by the present, I thought in the deep vale and prayed.

 

There was a secluded spring to which I sometimes went to drink the pure water, lifting it in the hollow of my hand. Drinking the lucid water, clear as light itself in solution, I absorbed the beauty and purity of it. I drank the thought of the element; I desired soul-nature pure and limpid. When I saw the sparkling dew on the grass—a rainbow broken into drops—it called up the same thought-prayer. The stormy wind whose sudden twists laid the trees on the ground woke the same feeling; my heart shouted with it. The soft summer air which entered when I

opened my window in the morning breathed the same sweet desire.

At night, before sleeping, I always looked out at the shadowy trees, the hills looming indistinctly in the dark, a star seen between the drifting clouds; prayer of soul-life always. I chose the highest room, bare and gaunt, because as I sat at work I could look out and see more of the wide earth, more of the dome of the sky, and could think my desire through these.

When the crescent of the new moon shone, all the old thoughts were renewed.

 

All the succeeding incidents of the year repeated my prayer as I noted them. The first green leaf on the hawthorn, the first spike of meadow grass, the first song of the nightingale, the green ear of wheat. I spoke it with the ear of wheat as the sun tinted it golden; with the whitening barley; again with the red gold spots of autumn on the beech, the buff oak leaves, and the gossamer dew-weighted.

All the larks over the green corn sang it for me, all the dear swallows; the green leaves rustled it; the green brookflags waved it; the swallows took it with them to repeat it for me in distant lands. By the running brook I meditated it; a flash of sunlight here in the curve, a flicker yonderon the ripples, the birds bathing in the sandy shallow, the rush of falling water.

As the brook ran winding through the

meadow, so one thought ran winding through my days.

 

The sciences I studied never checked it for a moment; nor did the books of old philosophy. The sun was stronger than science; the hills more than philosophy. Twice circumstances gave me a brief view of the sea then the passion rose tumultuous as the waves. It was very bitter to me to leave the sea.

 

Sometimes I spent the whole day walking over the hills searching for it; as if the labour of walking would force it from the ground. I remained in the woods for hours, among the ash sprays and the fluttering of the ring-doves at their nests, the scent of pines here and there, dreaming my prayer.

 

My work was most uncongenial and useless, but even then sometimes a gleam of sunlight on the wall, the buzz of a bee at the window, would bring the thought to me. Only to make me miserable, for it was a waste of golden time while the rich sunlight streamed on hill and plain. There was a wrenching of the mind, a straining of the mental sinews; I was forced to do this, my mind was yonder. Weariness, exhaustion, nerve-illness often ensued. The insults which are showered on poverty, long struggle of labour, the heavy pressure of circumstances, the unhappiness, only stayed the expression of the feeling. It was always there. Often in the streets of London, as the red sunset flamed over the houses, the old thought, the old prayer, came.

 

Not only in grassy fields with green leaf and running brook did this constant desire find renewal. More deeply still with living human beauty; the perfection of form, the simple fact of form, ravished and always willravish me away. In this lies the outcome and end of all the loveliness of sunshine and green leaf, of flowers, pure water, and sweet air. This is embodiment and highest expression; the scattered, uncertain, and designless loveliness of tree and sunlight brought to shape. Through this beauty Iprayed deepest and longest, and down to this hour. The shape—the divine idea of that shape—the swelling muscle or the dreamy limb, strong sinew or curve of bust, Aphrodite or Hercules, it is the same. That I may have the soul-life, the soul-nature, let divine beauty bring to me divine soul. Swart Nubian, white Greek, delicate Italian, massive Scandinavian, in all the exquisite pleasure the form gave, and gives, to me immediately becomes intense prayer.

 

If I could have been in physical shape like these, how despicable in comparison I am; to be shapely of form is so infinitely beyond wealth, power, fame, all that ambition can give, that

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