The Legends of the Jews, vol 1, Louis Ginzberg [red white royal blue .TXT] 📗

Instantly, the assailant, seeing the blood gush forth, demanded payment for having performed the operation of cupping. Eliezer refused to pay for the infliction of a wound upon him, and he was haled before the judge Shakkara. The decision went against him, for the law of the land gave the assailant the right to demand payment. Eliezer quickly picked up a stone and threw it at the judge’s forehead. When he saw that the blood was flowing profusely, he said to the judge, “Pay my debt to the man and give me the balance.”

The cause of their cruelty was their exceeding great wealth.

Their soil was gold, and in their miserliness and their greed for more and more gold, they wanted to prevent strangers from enjoying aught of their riches. Accordingly, they flooded the highways with streams of water, so that the roads to their city were obliterated, and none could find the way thither. They were as heartless toward beasts as toward men. They begrudged the birds what they ate, and therefore extirpated them.[155] They behaved impiously toward one another, too, not shrinking back from murder to gain possession of more gold. If they observed that a man owned great riches, two of them would conspire against him. They would beguile him to the vicinity of ruins, and while the one kept him on the spot by pleasant converse, the other would undermine the wall near which he stood, until it suddenly crashed down upon him and killed him. Then the two plotters would divide his wealth between them.

Another method of enriching themselves with the property of others was in vogue among them. They were adroit thieves. When they made up their minds to commit theft, they would first ask their victim to take care of a sum of money for them, which they smeared with strongly scented oil before handing it over to him.

The following night they would break into his house, and rob him of his secret treasures, led to the place of concealment by the smell of the oil.

Their laws were calculated to do injury to the poor. The richer a man, the more was he favored before the law. The owner of two oxen was obliged to render one day’s shepherd service, but if he had but one ox, he had to give two days’ service. A poor orphan, who was thus forced to tend the flocks a longer time than those who were blessed with large herds, killed all the cattle entrusted to him in order to take revenge upon his oppressors, and he insisted, when the skins were assigned, that the owner of two head of cattle should have but one skin, but the owner of one head should receive two skins, in correspondence to the method pursued in assigning the work. For the use of the ferry, a traveller had to pay four zuz, but if he waded through the water, he had to pay eight zuz.[156]

The cruelty of the Sodomites went still further. Lot had a daughter, Paltit, so named because she had been born to him shortly after he escaped captivity through the help of Abraham.

Paltit lived in Sodom, where she had married. Once a beggar came to town, and the court issued a proclamation that none should give him anything to eat, in order that he might die of starvation. But Paltit had pity upon the unfortunate wretch, and every day when she went to the well to draw water, she supplied him with a piece of bread, which she hid in her water pitcher.

The inhabitants of the two sinful cities, Sodom and Gomorrah, could not understand why the beggar did not perish, and they suspected that some one was giving him food in secret. Three men concealed themselves near the beggar, and caught Paltit in the act of giving him something to eat. She had to pay for her humanity with death; she was burnt upon a pyre.

The people of Admah were no better than those of Sodom. Once a stranger came to Admah, intending to stay overnight and continue his journey the next morning. The daughter of a rich man met the stranger, and gave him water to drink and bread to eat at his request. When the people of Admah heard of this infraction of the law of the land, they seized the girl and arraigned her before the judge, who condemned her to death. The people smeared her with honey from top to toe, and exposed her where bees would be attracted to her. The insects stung her to death, and the callous people paid no heed to her heartrending cries. Then it was that God resolved upon the destruction of these sinners.[157]

ABRAHAM PLEADS FOR THE SINNERS

When God saw that there was no righteous man among the inhabitants of the sinful cities, and there would be none among their descendants, for the sake of whose merits the rest might be treated with lenient consideration, He resolved to annihilate them one and all.[158] But before judgment was executed, the Lord made known unto Abraham what He would do to Sodom, Gomorrah, and the other cities of the plain, for they formed a part of Canaan, the land promised unto Abraham, and therefore did God say, “I will not destroy them without the consent of Abraham.”[159]

Like a compassionate father, Abraham importuned the grace of God in behalf of the sinners. He spoke to God, and said: “Thou didst take an oath that no more should all flesh be cut off by the waters of a flood. Is it meet that Thou shouldst evade Thy oath and destroy cities by fire? Shall the Judge of all the earth not do right Himself? Verily, if Thou desirest to maintain the world, Thou must give up the strict line of justice. If Thou insistest upon the right alone, there can be no world.” Whereupon God said to Abraham: “Thou takest delight in defending My creatures, and thou wouldst not call them guilty. Therefore I spoke with none but thee during the ten generations since Noah.”[160] Abraham ventured to use still stronger words in order to secure the safety of the godless. “That be far from Thee,” he said, “to slay the righteous with the wicked, that the dwellers on the earth say not, ‘It is His trade to destroy the generations of men in a cruel manner; for He destroyed the generation of Enosh, then the generation of the flood, and then He sent the confusion of tongues. He sticks ever to His trade.’ “

God made reply: “I will let all the generations I have destroyed pass before thee, that thou mayest see they have not suffered the extreme punishment they deserved. But if thou thinkest that I did not act justly, then instruct thou Me in what I must do, and I will endeavor to act in accordance with thy words.” And Abraham had to admit that God had not diminished in aught the justice due to every creature in this world or the other world.[161]

Nevertheless he continued to speak, and he said: “Wilt Thou consume the cities, if there be ten righteous men in each?” And God said, “No, if I find fifty righteous therein, I will not destroy the cities.”[162]

Abraham: “I have taken upon me to speak unto the Lord, I who would have been turned long since into dust of the ground by Amraphel and into ashes by Nimrod, had it not been for Thy grace.[163] Peradventure there shall lack five of the fifty righteous for Zoar, the smallest of the five cities. Wilt Thou destroy all the city for lack of five?”

God: “I will not destroy it, if I find there forty and five.”

Abraham: “Peradventure there be ten pious in each of the four cities, then forgive Zoar in Thy grace, for its sins are not so great in number as the sins of the others.”

God granted his petition, yet Abraham continued to plead, and he asked whether God would not be satisfied if there were but thirty righteous, ten in each of the three larger cities, and would pardon the two smaller ones, even though there were no righteous therein, whose merits would intercede for them. This, too, the Lord granted, and furthermore He promised not to destroy the cities if but twenty righteous were found therein; yes, God conceded that He would preserve the five cities for the sake of ten righteous therein.[164] More than this Abraham did not ask, for he knew that eight righteous ones, Noah and his wife, and his three sons and their wives, had not sufficed to avert the doom of the generation of the flood, and furthermore he hoped that Lot, his wife, and their four daughters, together with the husbands of their daughters, would make up the number ten. What he did not know was that even the righteous in these sin-laden cities, though better than the rest, were far from good.[165]

Abraham did not cease to pray for the deliverance of the sinners even after the Shekinah had removed from him. But his supplications and his intercessions were in vain.[166] For fifty-two years God had warned the godless; He had made mountains to quake and tremble. But they hearkened not unto the voice of admonition. They persisted in their sins, and their well-merited punishment overtook them.[167] God forgives all sins, only not an immoral life. And as all these sinners led a life of debauchery, they were burnt with fire.[168]

THE DESTRUCTION OF THE SINFUL CITIES

The angels left Abraham at noon time, and they reached Sodom at the approach of evening. As a rule, angels proclaim their errand with the swiftness of lightning, but these were angels of mercy, and they hesitated to execute their work of destruction, ever hoping that the evil would be turned aside from Sodom.[169] With nightfall, the fate of Sodom was sealed irrevocably, and the angels arrived there.[170]

Bred in the house of Abraham, Lot had learnt from him the beautiful custom of extending hospitality, and when he saw the angels before him in human form, thinking they were wayfarers, he bade them turn aside and tarry all night in his house. But as the entertainment of strangers was forbidden in Sodom on penalty of death, he dared invite them only under cover of the darkness of night,[171] and even then he had to use every manner of precaution, bidding the angels to follow him by devious ways.

The angels, who had accepted Abraham’s hospitality without delay, first refused to comply with Lot’s request, for it is a rule of good breeding to show reluctance when an ordinary man invites one, but to accept the invitation of a great man at once. Lot, however, was insistent, and carried them into his house by main force.[172] At home he had to overcome the opposition of his wife, for she said, “If the inhabitants of Sodom hear of this, they will slay thee.”

Lot divided his dwelling in two parts, one for himself and his guests, the other for his wife, so that, if aught happened, his wife would be spared.[173] Nevertheless it was she who betrayed him. She went to a neighbor and borrowed some salt, and to the question, whether she could not have supplied herself with salt during daylight hours, she replied, “We had enough salt, until some guests came to us; for them we needed more.” In this way the presence of strangers was bruited abroad in the city.[174]

In the beginning the angels were inclined to hearken to the petition of Lot in behalf of the sinners, but when all the people of the city, big and little, crowded around the house of Lot with the purpose of committing a monstrous crime, the angels