The Works of John Bunyan, vol 1, John Bunyan [reading like a writer TXT] 📗

State, like Paul, under the cruel Nero, or like Bunyan, under the debauched Charles the Second—both of them liable, without a moment’s warning, to be carried away to prison, or to be murdered, privately or publicly, for refusing submission to civil governors in matters of faith or worship. Although they possessed every loyal and patriotic feeling, they dared not obey those human laws which usurped the prerogatives of God, by interfering with divine worship.

Their lives were in their hands; in the midst of imminent danger they boldly avowed the truth, and set us a noble example. Their intercourse with heaven was doubly sweet from the uncertainty of liberty and life. For them to live was Christ, and therefore they well knew the gain of dying. In proportion as temporal blessings were eminently doubtful, so spiritual and eternal benefits were precious.

This treatise was one of those ten excellent manuscripts found already prepared for the press, after the unexpected decease of its pious author. It bears the marks of having been composed, and perhaps preached, towards the end of his pilgrimage. Had his valuable life been spared a few months longer, this work would, very probably, have been enlarged, and the subdivisions somewhat improved. The principal heads are now inserted as separate lines, to assist the reader in referring to its several parts; and notes are added to explain old words and customs, and, in some cases, to point out a few of the beautiful and striking passages with which it abounds.

Many of these ought to be indelibly impressed upon our minds. ‘The words of the Lord are pure words; as silver tried in a furnace of earth, purified seven times’ (Psa 12:6). The question naturally arises—What is this ‘furnace of earth’ in which the Lord’s words are purified? Seven being the number of perfection, conveys the idea that it will be in the furnace until it appears perfectly refined.

Bunyan considers that these earthen furnaces are the bodies of the saints. In the trials, troubles, and persecutions to which they are subjected, the Word bears them up triumphantly, so that the purity and excellency of the holy oracles conspicuously appears, like the trial of faith mentioned by Peter (1 Peter 1:7). Dr. Gill considers that these crucibles mean Christ and his ministers; while Bunyan, with his enlarged mind, identifies them with the whole of Christ’s followers. Some of these crucibles prove not to be genuine, and perish in the using, not being able to abide the fire. Such was the case with one of Mr. Bunyan’s friends. John Childs, who, for fear of persecution, conformed, became horror-stricken for the denial of his Master, and notorious for having destroyed himself.

In this treatise it is most affectionately impressed upon us to heap up treasures that will go with us into the unseen world, as of greater importance than those things which perish with the using.

‘A Christian, and spend thy time, thy strength, and parts,’ for that which maketh to itself wings and fleeth away! ‘Remember thou art a man of another world, a subject of a more noble kingdom—that of God, and of heaven. Make not heavenly things stoop to the world; but hoist up thy mind to the things that are above, and practically hold forth before all the world the blessed word of life.’ If death is the king of terrors to fallen humanity, still there are truths abounding with consolation, that when the Christian departs, the angels are ready, as in the case of Lazarus, to convey the happy spirit to Abraham’s bosom; the struggle is short, and then comes the reward. In this world we must have tribulation; but in heaven white robes, the palm of victory, and the conqueror’s crown, await the saints. Paul heard a voice which raised his soul above the fears of death, and gave him a desire to depart; its melodious sound invited him home—it was the voice of eternal truth, saying, ‘Blessed are the dead which die in the Lord; yea, saith the Spirit, that they may rest from their labours; and their works do follow them.’

GEO. OFFOR.

PAUL’S DEPARTURE AND CROWN.

‘For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.’—2 Timothy 4:6-8

These words were, by the apostle Paul, written to Timothy, whom he had begot to the faith, by the preaching of the gospel of Christ; in which are many things of great concernment both for instruction and consolation; something of which I shall open unto you for your profit and edification. But before I come to the words themselves, as they are a relation of Paul’s case, I shall take notice of something from them as they depend upon the words going before, being a vehement exhortation to Timothy to be constant and faithful in his work; which, in brief, may be summed up in these particulars: 1st, A solemn binding charge before God and Jesus Christ our Lord, that he be constant in preaching the Word, whether in or out of season, reproving, rebuking, and exhorting with all longsuffering and doctrine; and that because of that ungodly spirit that would possess professors after he was dead; for the time will come, saith he, that they will not endure sound doctrine, neither sound reproof, nor sound trial of their state and condition by the Word, but after their own lusts shall they heap to themselves teachers, having itching ears,—the plague that once God threatened to rebellious Israel (Deut 28:27)—and be turned unto fables. Much like this is that in the Acts of the Apostles, ‘For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years, I ceased not to warn every one night and day with tears’ (Acts 20:29-31) This evil then is to be prevented:—by a diligent watchfulness in ministers;—By a diligent preaching the word of the Lord;—and, By sound and close rebukes, reproofs, and exhortations to those in whosoever the least there appears any swerving or turning aside from the gospel. The ministers of the gospel have each of them all that authority that belongs to their calling and office, and need not to stay for power from men to put the laws of Christ in his church into due and full execution (Titus 2:15). This ‘remnant of Jacob shall be in the midst of many people as a dew from the Lord,—that tarrieth not for man, nor waiteth for the sons of men’

(Micah 5:7). Therefore he adds, ‘Watch thou in all things, endure afflictions,’ if thou shouldst be opposed in thy work, ‘do the work of an evangelist, make full proof of thy ministry’ (2 Tim 4:5).[1]

How our time-serving and self-saving ministers will salve their conscience from the stroke that God’s Word will one day give them, and how they will stand before the judgment-seat to render an account of this their doings, let them see to it; surely God will require it of their hand!

But, O Timothy, do thou be diligent, do thou watch in all things, do thou endure affliction, do thou the work of an evangelist, make thou full proof of thy ministry, ‘for I am not ready to be offered,’

&c. The words, then, of my text are a reason of this exhortation to Timothy, that he should continue watchful, and abide faithful in his calling. ‘For I am now ready to be offered’; that is, to be put to death for the gospel.

Hence then learn two things,

First, That the murders and outrage that our brethren suffer at the hands of wicked men should not discourage those that live, from a full and faithful performance of their duty to God and man, whatever may be the consequence thereof. Or thus, when we see our brethren before us fall to the earth by death, through the violence of the enemies of God, for their holy and Christian profession, we should covet to make good their ground against them, though our turn should be the next. We should valiantly do in this matter, as is the custom of soldiers in war; take great care that the ground be maintained, and the front kept full and complete. ‘Thou, therefore,’

saith Paul, ‘endure hardness as a good soldier of Jesus Christ’

(2 Tim 2:3). And in another place, We should not be moved by these afflictions, but endure by resisting even unto blood (1 Thess 3:3).

Wherefore Paul saith again, ‘Be not thou therefore ashamed of the testimony of our Lord, nor of me, his prisoner; but be thou partaker of the afflictions of the gospel, according to the power of God’

(2 Tim 1:8). Thus let the spirit of Moses rest upon Joshua (Num 27:20), and the spirit of Elijah rest upon Elisha (2 Kings 2:15).

Stand up, therefore, like valiant worthies, as the ministers of my God, and fly not every man to his own, while the cause, and ways, and brethren of our Lord are buffeted and condemned by the world.

And remember, that those that keep the charge of the Lord when most go a-whoring from under their God, they, when he turns the captivity of his people, shall be counted worthy to come nigh unto him, ‘to offer the fat and the blood, saith the Lord God.’ But for the rest, though they may yet stand before the people, because they stood before them in a way of idolatry, yet it shall not be to their honour, nor to their comfort; but to their shame, as the same scripture saith (Eze 44:10-16).

1. Let this therefore smite with conviction those that, in this day of Jacob’s trouble, have been false with God, his cause, and people: I say, those first and especially as the chief ringleaders of this cowardliness, who have done it against light, profession, and resolutions. Behold, thou hast sinned against the Lord, and be sure thy sins will find thee out; and though thou mayest now have as a judgment of God upon thee, thy right eye darkened that thou mayest not see, yet awakening time will overtake thee, and that too between the straits, when he will show thee, to the great confusion of thy face, and the amazement of them that behold thee, how great an affront he counts it to be left by thee, in a day when his truth is cast down to the ground (Rom 11:10). I have often thought of that prophet that went down from Judah to Bethel, to prophesy against the idolatry that was there set up by the King; who, because he kept not the commandment of God, but did eat and drink in that place, at the persuasion of a lying prophet, was met at last by a lion, who slew him there in the way, where his carcase was made a spectacle of God to passengers (1 Kings 13). If thou be spiritual, judge what I say; and think not to be one of that number that shall have the harps of God, when God appears for Zion, and that shall sing that song of Moses, and also the song of the Lamb; for that is only for those who have fought the godly fight, and gotten the victory over the beast, his image, mark, number, and name.

2. Let this also be an awe to thee, who hast hankerings to do as the other: Beware, and remember Judas, and