The Works of John Bunyan, vol 1, John Bunyan [reading like a writer TXT] 📗

come ‘taste and see that the Lord is good: blessed is the man that trusteth in him’ (Psa 34:8). To stoop low is a good work, which is an act of thine, if it be done in faith and love, though but by a cup of cold water; it is really more worth in itself, and of higher esteem with God, than all worldly and perishing glory; there is no comparison, the one perisheth with the using, and for the other is laid up ‘a far more exceeding and eternal weight of glory’ (2 Cor 4:17). But again, as thou shouldst labour to possess thy heart with a right understanding of the perishing nature of the riches and pleasures of this world, and of the durable riches and righteousness that is in Christ, and all heavenly things; so thou shouldst labour to keep always in thy eye what sin is, what hell is, what the wrath of God and everlasting burnings are. Transfer them to thyself, as it were on a finger,[23] that thou mayst learn to think of nothing more highly than is meet, but to give to what thou beholdst their own due weight; then thou wilt fear where thou shouldst fear, love what is worthy thy love, and slight that which is of no worth.

These are just weights, and even balances; now thou dealest not with deceitful weights; and this is the way to be rich in good works, and to bring thy work, that God hath appointed, to a good issue against thy dying day.

Seventh. But again, if thou wouldst be faithful to do that work that God hath appointed thee to do in this world, for his name, then beware that thou slip not, or let pass by, the present opportunity that providence layeth before thee. Work while it is called today, ‘the night cometh when no man can work’ (John 9:4). In that parable of the man that took a far journey, it is said, as he gave to every servant his work, so he ‘commanded the porter to watch’; that is, for his Lord’s coming back, and in the mean time, for all opportunities to perform the work he left in their hand, and committed unto their trust (Mark 13:34,35).[24] Seest thou the poor? seest thou the fatherless? seest thou thy foe in distress? draw out thy breast, shut not up thy bowels of compassion, deal thy bread to the hungry, bring the poor that are cast out into thine house, hide not thyself from thine own flesh, take the opportunity that presents itself to thee, either by the eye or the hearing of the ear, or by some godly motion that passeth over thy heart (Isa 58:7; Rom 12:20).

‘Say not’ to such messengers, ‘go, and come again tomorrow; if thou hast it by thee’; now the opportunity is put into thy hand, delay not to do it, and the Lord be with thee! (Prov 3:28). Good opportunities are God’s seasons for the doing of thy work; wherefore watch for them, and take them as they come. Paul tells us ‘he was in watchings often’ (2 Cor 11:26,27); surely it was that he might take the season that God should give him to do this work for him; as he also saith to Timothy, ‘Watch thou in all things,—do the work,’ &c. Opportunities as to some things come but once in one’s lifetime, as in the case of Esther, and of Nicodemus, and holy Joseph; when Esther begged the life of the Jews, and the other the body of Jesus; which once had they let slip or neglected, they could not have recovered it again for ever. Watch then for the opportunity. 1. Because it is God’s season; which, without doubts, is the best season and time for every purpose (Eccl 3:11). 2.

Because Satan watches to spoil, by mistiming as well as by corrupting whatever thou shalt do for God. ‘When I would do good,’ saith Paul, ‘evil is present,’ that is, either to withdraw me from my purpose, or else to infect my work (Rom 7:21). 3. This is the way to be profitable unto others. Thy wickedness may hurt a man, as thou art, and thy righteousness may profit the son of man (Job 35:8).

4. This is also the way to be doing good to thyself (Job 22:2).

‘He that watereth shall be watered himself’ (Prov 11:25). ‘Cast thy bread upon the waters, for thou shalt find it after many days’

(Eccl 11:1; Deut 15:10). As God said to Coniah, ‘Did not thy father eat and drink, and do judgment and justice, and then it was well with him? He judged the cause of the poor and needy, then it was well with him’ (Jer 22:15,16).

And I say, that the opportunity may not slip thee, either for want of care or provision, (1.) Sit always loose from an overmuch affecting thine own concernments, and believe that thou wast not born for thyself; ‘a brother is born for adversity’ (Prov 17:17).

(2.) Get thy heart tenderly affected with the welfare and prosperity of all things that bear the stamp and image of God (2 Cor 11:29).

(3.) Study thy own place and capacity that God hath put thee in, in this world; for suitable to thy place thy work and opportunities are (1 Cor 7:24). (4.) Make provision beforehand, that when things present themselves thou mayst come up to a good performance; be ‘prepared to every good work’ (2 Tim 2:21). (5.) Take heed of carnal reasonings, keep thy heart tender; but set thy face like a flint for God (Gal 1:9). (6.) And look well to the manner of every duty.

Eighth. Wouldst thou be faithful to do that work that God hath appointed thee to do in this world for his name? believe then, that whatever good thing thou dost for him, if done according to the Word, it is not only accepted by him now, but recorded, to be remembered for thee, against the time to come; yea, laid up for thee as treasure in chests and coffers, to be brought out to be rewarded before both men and angels, to thy eternal comfort, by Jesus Christ our Lord. ‘Lay not up,’ saith Christ, ‘treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal’ (Matt 6:19,20). The treasure that here our Lord commands we should with diligence lay up in heaven, is found both in Luke, and Paul, and Peter, to be meant by doing good work.

1. Luke renders it thus, ‘Sell that ye have and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth,’

the latter part of the verse expounding the former (Luke 12:33).

2. Paul saith thus, ‘Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy: that they do good, that they be rich in good works, ready to distribute, willing to communicate: laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life’

(1 Tim 6:17,19).

3. Peter also acknowledgeth and asserteth this, where, in his exhortation to elders to do their duty faithfully, and with cheerfulness, he affirms, if they do so, they ‘shall receive a crown of glory that fadeth not away’ (1 Peter 5:2-4); which Paul also calleth a reward for cheerful work (1 Cor 9:17; 2 Tim 4:2). And that as an act of justice by the hand of a righteous judge, in the day when the Lord shall come to give reward to his servants the prophets, and to his saints, and to all that fear his name, small and great; for ‘every man shall receive his own reward, according to his own labour’ (1

Cor 3:8).

[Objections answered.]

But before I go any further, I must answer three objections that may be made by those that read this book.

The First Objection. The first is this; some godly heart may say, I dare not own that what I do shall ever be regarded, much less rewarded by God in another world because of the unworthiness of my person, and because of the many infirmities and sinful weaknesses that attend me every day.

Answer. This objection is built partly upon a bashful modesty, partly upon ignorance, and partly upon unbelief. My answer to it is as followeth.

You must remind and look back to what but now hath been proved, namely, That both Christ and his apostles do all agree in this, that there is a reward for the righteous, and that their good deeds are laid up as treasures for them in heaven, and are certainly to be bestowed upon them in the last day with abundance of eternal glory. 2. Now then, to speak to thy case, and to remove the bottom of thy objection, that the unworthiness of thy person, and thy sinful infirmities, that attend thee in every duty, do make thee think thy works shall not be either regarded or rewarded in another world. But consider, first, as to the unworthiness of thy person. They that are in Christ Jesus are always complete before God, in the righteousness that Christ hath obtained, how infirm, and weak, and wicked soever they appear to themselves. Before God, therefore, in this righteousness thou standest all the day long, and that upon a double account; first, by the act of faith, because thou hast believed in him that thou mightest be justified by the righteousness of Christ; but if this fail, I mean the act of believing, still thou standest justified by God’s imputing this righteousness to thee, which imputation standing purely upon the grace and good pleasure of God to thee, that holds thee still as just before God, though thou wantest at present the comfort thereof.

Thus, therefore, thy person stands always acccepted; and, indeed, no man’s works can at all be regarded, if his person, in the first place, be not respected. The Lord had respect first to Abel, and after to his offering (Gen 4:4; Heb 11:4). But he can have respect to no man before works done, unless he find them in the righteousness of Christ; for they must be accepted through a righteousness, which, because they have none of their own, therefore they have one of God’s imputing, even that of his Son, which he wrought for us when he was born of the Virgin, &c. As to thy sinful infirmities that attend thee in every work, they cannot hinder thee from laying up treasure in heaven, thy heart being upright in the way with God; nor will he be unrighteous at all to forget thy good deeds in the day when Christ shall come from heaven.

1. Because by the same reason then he must disown all the good works of all his prophets and apostles; for they have all been attended with weaknesses and sinful infirmities; from the beginning hitherto there is not a man, ‘not a just man upon earth, that doeth good and sinneth not’ (Eccl 7:20). The best of our works are accompanied with sin: ‘When I would do good,’ saith Paul, ‘evil is present with me’ (Rom 7:21). This, therefore, must not hinder. And for thy further satisfaction in this, consider, as Christ presents thy person before God, acceptable without thy works, freely and alone by his righteousness, so his office is to take away the iniquity of thy holy things, that they also by him may be accepted of God (Exo 28:36-38; 1 Peter 2:5). Wherefore, it is further said, for