The Works of John Bunyan, vol 1, John Bunyan [reading like a writer TXT] 📗

so many weeks oppressed and cast down therewith, as I was now quite giving up the ghost of all my hopes of ever attaining life, that sentence fell with weight upon my spirit, “Look at the generations of old and see; did ever any trust in the Lord, and was confounded?”

63. At which I was greatly lightened and encouraged in my soul; for thus, at that very instant, it was expounded to me, Begin at the beginning of Genesis, and read to the end of the Revelation, and see if you can find that there was ever any that trusted in the Lord, and was confounded. So, coming home, I presently went to my Bible to see if I could find that saying, not doubting but to find it presently; for it was so fresh, and with such strength and comfort on my spirit, that I was as if it talked with me.

64. Well, I looked, but I found it not; only it abode upon me; then I did ask first this good man, and then another, if they knew where it was, but they knew no such place. At this I wondered, that such a sentence should so suddenly, and with such comfort and strength, seize and abide upon my heart, and yet that none could find it, for I doubted not but it was in holy Scripture.

65. Thus I continued above a year, and could not find the place; but at last, casting my eye into the Apocrypha books, I found it in Ecclesiasticus 2:10. This, at the first, did somewhat daunt me; but because, by this time, I had got more experience of the love and kindness of God, it troubled me the less; especially when I considered, that though it was not in those texts that we call holy and canonical, yet forasmuch as this sentence was the sum and substance of many of the promises, it was my duty to take the comfort of it; and I bless God for that word, for it was of God to me: that word doth still, at times, shine before my face.

66. After this, that other doubt did come with strength upon me, But how if the day of grace should be past and gone? How if you have over-stood the time of mercy? Now, I remember that one day, as I was walking into the country, I was much in the thoughts of this, But how if the day of grace be past? And to aggravate my trouble, the tempter presented to my mind those good people of Bedford, and suggested thus unto me, That these being converted already, they were all that God would save in those parts; and that I came too late, for these had got the blessing before I came.

67. Now was I in great distress, thinking in very deed that this might well be so; wherefore I went up and down bemoaning my sad condition, counting myself far worse than a thousand fools, for standing off thus long, and spending so many years in sin as I had done; still crying out, Oh, that I had turned sooner; Oh, that I had turned seven years ago! It made me also angry with myself, to think that I should have no more wit, but to trifle away my time till my soul and heaven were lost.

68. But when I had been long vexed with this fear, and was scarce able to take one step more, just about the same place where I received my other encouragement, these words broke in upon my mind, “Compel them to come in, that my house may be filled”; “and yet there is room” (Luke 14:22,23). These words, but especially them, “And yet there is room” were sweet words to me; for, truly, I thought that by them I saw there was place enough in heaven for me; and, moreover, that when the Lord Jesus did speak these words, he then did think of me; and that he knowing that the time would come that I should be afflicted with fear that there was no place left for me in his bosom, did before speak this word, and leave it upon record, that I might find help thereby against this vile temptations. ‘This, I then verily believed.’

69. In the light and encouragement of this word, I went a pretty while; and the comfort was the more, when I thought that the Lord Jesus should think on me so long ago, and that he should speak them words on purpose for my sake; for I did then think, verily, that he did on purpose speak them, to encourage me withal.

70. ‘But I was not without my temptations to go back again; temptations, I say, both from Satan, mine own heart, and carnal acquaintance; but I thank God these were outweighed by that sound sense of death and of the day of judgment, which abode, as it were, continually in my view; I should often also think on Nebuchadnezzar, of whom it is said, He had given him all the kingdoms of the earth (Dan 5:19). Yet, thought I, if this great man had all his portion in this world, one hour in hell fire would make him forget all.

Which consideration was a great help to me.’

71. ‘I was almost made, about this time, to see something concerning the beasts that Moses counted clean and unclean. I thought those beasts were types of men; the clean, types of them that were the people of God; but the unclean, types of such as were the children of the wicked one. Now, I read that the clean beasts chewed the cud; that is, thought I, they show us we must feed upon the Word of God. They also parted the hoof; I thought that signified we must part, if we would be saved, with the ways of ungodly men. And also, in further reading about them I found, that though we did chew the cud as the hare, yet if we walked with claws like a dog, or if we did part the hoof like the swine, yet if we did not chew the cud as the sheep, we were still, for all that, but unclean; for I thought the here to be a type of those that talk of the Word, yet walk in the ways of sin; and that the swine was like him that parteth with his outward pollutions, but still wanteth the Word of faith, without which there could be no way of salvation, let a man be never so devout (Deut 14).’ After this I found, by reading the Word, that those that must be glorified with Christ in another world must be called by him here; called to the partaking of a share in his Word and righteousness, and to the comforts and first fruits of his spirit, and to a peculiar interest in all those heavenly things which do indeed fore fit the soul for that rest and house of glory which is in heaven above.

72. Here, again, I was at a very great stand, not knowing what to do, fearing I was not called; for, thought I, if I be not called, what then can do me good? ‘None but those who are effectually called, inherit the kingdom of heaven.’ But oh! how I now loved those words that spake of a Christian’s calling! as when the Lord said to one, “Follow me,” and to another, “Come after me.” And oh!

thought I, that he would say so to me too, how gladly would I run after him!

73. I cannot now express with what longings and breakings in my soul I cried to Christ to call me. Thus I continued for a time, all on a flame to be converted to Jesus Christ; and did also see at that day, such glory in a converted state, that I could not be contented without a share therein. Gold! could it have been gotten for gold, what could I have given for it! had I had a whole world it had all gone ten thousand times over for this, that my soul might have been in a converted state.

74. How lovely now was every one in my eyes that I thought to be converted men and women! they shone, they walked like a people that carried the broad seal of heaven about them. Oh! I saw the lot was fallen to them in pleasant places, and they had a goodly heritage (Psa 16:6). But that which made me sick was that of Christ, in Mark, He went up into a mountain and called to him whom he would, and they came unto him (Mark 3:13).

75. This scripture made me faint and fear, yet it kindled fire in my soul. That which made me fear was this, lest Christ should have no liking to me, for he called “whom he would.” But oh! the glory that I saw in that condition did still so engage my heart that I could seldom read of any that Christ did call but I presently wished, Would I had been in their clothes; would I had been born Peter; would I had been born John; or would I had been by and had heard him when he called them, how would I have cried, O Lord, call me also. But oh! I feared he would not call me.

76. And truly the Lord let me go thus many months together and showed me nothing; either that I was already, or should be called hereafter. But at last, after much time spent, and many groans to God, that I might be made partaker of the holy and heavenly calling, that Word came in upon me—“I will cleanse their blood that I have not cleansed, for the Lord dwelleth in Zion” (Joel 3:21). These words I thought were sent to encourage me to wait still upon God, and signified unto me, that if I were not already, yet time might come I might be in truth converted unto Christ.[24]

77. About this time I began to break my mind to those poor people in Bedford, and to tell them my condition, which, when they had heard, they told Mr. Gifford of me, who himself also took occasion to talk with me, and was willing to be ‘well’ persuaded of me, though I think but from little grounds: but he invited me to his house, where I should hear him confer with others, about the dealings of God with the soul; from all which I still received more conviction, and from that time began to see something of the vanity and inward wretchedness of my wicked heart, for as yet I knew no great matter therein; but now it began to be discovered unto me, and also to work at that rate for wickedness as it never did before. Now I evidently found that lusts and corruptions would strongly put forth themselves within me, in wicked thoughts and desires, which I did not regard before; my desires also for heaven and life began to fail. I found also, that whereas before my soul was full of longing after God, now my heart began to hanker after every foolish vanity; yea, my heart would not be moved to mind that that was good; it began to be careless, both of my soul and heaven; it would now continually hang back, both to, and in every duty; and was as a clog on the leg of a bird to hinder her from flying.

78. Nay, thought I, now I grow worse and worse; now am I further from conversion than ever I was before. Wherefore I began to sink greatly in my soul, and began to entertain such discouragement in my heart as laid me low as hell. If now I should