Awful Disclosures, Maria Monk [best motivational books TXT] 📗

and appeared very feeble when attempting to walk, so that two of us supported her by the arms. We observed also, that she always folded her hands under her apron when she walked, as she has described the nuns as doing in her ‘Awful Disclosures.’

“I called at the Almshouse gate several times and inquired for her; but having forgotten half her name, I could not make it understood whom I wished to see, and did not see her until the last week. When I saw some of the first extracts from her book in a newspaper, I was confident that they were parts of her story, and when I read the conclusion of the work, I had not a doubt of it. Indeed, many things in the course of the book I was prepared for from what she had told me.

“When I saw her, I recognised her immediately, although she did not know me at first, being in a very different dress. As soon as she was informed where she had seen me, she recognised me. I have not found in the book any thing inconsistent with what she had stated to me when I first saw her.

“When I first found her in May, 1835, she had evidently sought concealment. She had a letter in her hand, which she refused to let me see; and when she found I was determined to remove her, she tore it in small pieces, and threw them down. Several days after I visited the spot again and picked them up, to learn something of the contents but could find nothing intelligible, except the first part of the Signature, ‘Maria.’

“Of the truth of her story I have not the slightest doubt, and I think I never can until the Nunnery is opened and examined.

“JOHN HILLIKER.

“Sworn before me, this 14th of March, 1835.

“PETER JENKINS,

“Commissioner of Deeds.”

The following challenge was published in the N. Y. Protestant Vindicator for six or seven weeks, in March and April, without a reply.

“CHALLENGE—The Roman Prelate and Priests of Montreal—Messrs. Conroy, Quarter, and Schneller, of New York—Messrs. Fenwick and Byrne of Boston—Mr. Hughes of Philadelphia—the Arch-Prelate of Baltimore, and his subordinate Priests—and Cardinal England of Charleston, with all other Roman Priests, and every Nun from Baffin’s bay to the Gulf of Mexico, are hereby challenged to meet an investigation of the truth of Maria Monk’s ‘Awful Disclosures,’ before an impartial assembly, over which shall preside seven gentlemen; three to be selected by the Roman Priests, three by the Executive Committee of the New York Protestant Association, and the Seventh as Chairman, to be chosen by the six.

“An eligible place in New York shall be appointed and the regulations for the decorum and order of the meetings, with all the other arrangements, shall be made by the above gentlemen.

“All communications upon this subject from any of the Roman Priests or Nuns, either individually, or as delegates for their superiors, addressed to the Corresponding Secretary of the New York Protestant Association, No. 142 Nassau-street, New York, will be promptly answered.”

*

From the N. Y. Protestant Vindicator of April 6, 1836.

“THE CHALLENGE.—We have been waiting with no small degree of impatience to hear from some of the Roman priests. But neither they, nor their sisters, the nuns, nor one of their nephews or nieces, have yet ventured to come out. Our longings meet only with disappointment. Did ever any person hear of similar conduct on the part of men accused of the highest crimes, in their deepest dye? Here is a number of Roman priests, as actors, or accessories, openly denounced before the world as guilty, of the most outrageous sins against the sixth and seventh commandments. They are charged before the world with adultery, fornication, and murder! The allegations are distinctly made, the place is mentioned, the parties are named, and the time is designated; for it is lasting as the annual revolutions of the seasons. And what is most extraordinary,—_the highest official authorities in Canada know that all those statements are true, and they sanction and connive at the iniquity!_—The priests and nuns have been offered, for several months past, the most easy and certain mode to disprove the felonies imputed to them, and they are still as the dungeons of the Inquisition, silent as the death-like quietude of the convent cell; and as retired as if they were in the subterraneous passages between the Nunnery and Lartigue’s habitation. Now, we contend, that scarcely a similar instance of disregard for the opinions of mankind, can be found since the Reformation, at least, in a Protestant country. Whatever disregard for the judgment of others, the Romish priests may have felt, where the Inquisition at their command, and the civil power was their Jackal and their Hyena: they have been obliged to pay some little regard to the opinion of protestants, and to the dread of exposure. We therefore repeat the solemn indubitable truth—that the facts which are stated by Maria Monk, respecting the Hotel Dieu Nunnery at Montreal, are true as the existence of the priests and nuns,—that the character, principles, and practices of the Jesuits and Nuns in Canada are most accurately delineated—that popish priests, and sisters of charity in the United States, are their faithful and exact counterparts—that many female schools in the United States, kept by the papist teachers, are nothing more than places of decoy through which young women, at the most delicate age, are ensnared into the power of the Roman priests—and that the toleration of the monastic system in the United States and Britain, the only two countries in the world, in which that unnatural abomination is now extending its withering influence, is high treason against God and mankind. If American citizens and British Christians, after the appalling developments which have been made, permit the continuance of that prodigious wickedness which is inseparable from nunneries and the celibacy of popish priests, they will ere long experience that divine castigation which is justly due to transgressors, who wilfully trample upon all the appointments of God, and who subvert the foundation of national concord, and extinguish the comforts of domestic society.

Listen to the challenge again! All the papers with which the Protestant Vindicator exchanges, are requested to give the challenge one or two insertions.” (Here it was repeated.) *

Testimony of a friend in the hospital

Statement made by a respectable woman, who had the charge of me during a part of my stay in the Bellevue Hospital, in New York. She is ready to substantiate it. It is now first published.

“I was employed as an occasional assistant in the Bellevue Hospital, in New York, in the spring of the year 1835. My department was in the Middle House and the pantry. I was present one day in the room of Mrs.

Johnston, the Matron, when a man came in with a young woman, and gave a note to Mrs. J., (which I understood was from Col. Fish.) the Superintendent, Mr. Stevens, being out. The female was dressed in a light blue calico frock, a salmon-coloured shawl, and a black bonnet, under which was a plain cap, something like a night-cap, which I afterward understood was a nun’s cap. Being occupied at that time, I paid no attention to the conversation which took place between her and the Matron; but I soon heard that she was a nun who had escaped from a convent in Canada, who had been found in a destitute condition, by some persons shooting in the fields, and that she was in such a situation as to demand comforts and careful treatment.

“She was placed in room No. 33, where most of the inmates were aged American women; but as she appeared depressed and melancholy, the next day Mr. Stevens brought her into No. 26, and put her under my particular charge, as he said the women in that room were younger. They were, however, almost all Roman Catholics as there are many in the institution generally.

“I told her she might confide in me, as I felt for her friendless and unhappy situation; and finding her ignorant of the Bible, and entertaining some superstitious views, I gave her one, and advised her to read the scriptures, and judge for herself. We had very little opportunity to converse in private; and although she several times said she wished she could tell me something, no opportunity offered, as I was with her only now and then, when I could step into the room for a few minutes. I discouraged her from talking, because those around appeared to be constantly listening, and some told her not to mind ‘that heretic.’

“Seeing her unhappy state of mind, it was several times proposed to her to see Mr. Tappan; and, after a week or two, as I should judge, he visited her, advised her to read the Bible, and judge for herself of her duty.

“One Sabbath I invited her to attend service, and we went to hear Mr.

Tappan preach; but after her return, some of the Irish women told her to go no more, but mind her own religion. This produced an impression upon her, for she seemed like a child of tender feeling, gentle, and disposed to yield. She bound herself round my heart a good deal, she was of so affectionate a turn. The rudeness with which she was treated by several of the women, when they dared, would sometimes overcome her. A large and rather old woman, named Welsh, one of the inmates, entered the room one day, very abruptly, saying, ‘I want to see this virtuous nun;’ and abused her with most shameful language, so that I had to return to her, and complain of her to the Superintendent, who was shocked at such impudence in a foreign pauper, so that she was put into another room.

Maria was washing her hands at the time Mrs. Welsh came in, and was so much agitated, that she did not raise her head, and almost fainted, so that I had to lift her upon a bed.

“Before this occurrence, the women would often speak to Maria while I was away and, as I had every reason to believe, endeavoured to persuade her to go to the priests. I told them that they ought rather to protect her, as she had come to the same country where they had sought protection.

“Mr. Conroy, a Roman priest, used to be regularly at the institution two or three times a week, from about 10 till 1 o’clock, both before and after Maria Monk became an inmate of it. No. 10 was his confession-room.

He baptised children in the square-ward, and sometimes visited the sick Catholics in other rooms. Sometimes he went up in the afternoon also.

“I heard it said, that Mr. Conroy had asked to speak with Maria: and that an offer was made to him that he might see her before others, but not otherwise, to which Mr. Conroy did not consent.

“Sometimes Maria was much disturbed in her sleep, starting suddenly, with every appearance of terror. Some nights she did not sleep at all, and often told me, what I had no doubt was the fact, that she was too much agitated by the recollection of what she had seen in the Nunnery.

She would sometimes say in the morning, ‘O, if I could tell you! You think you have had trouble, but I have had more than ever you did.’

“Her distressing state of mind, with the trials caused by those around her, kept me constantly thinking of Maria, so that when employed at a distance from her, I would often run to her room, to see how she was for a moment, and back again. Fortunately, the women around