Fox's Book of Martyrs, John Foxe [i like reading .txt] 📗

subscription of the nobles and bishops to the king's sole supremacy. Only bishop Fisher and Sir Thomas More made objection; and their agreement not to oppose the succession, Cranmer was willing to consider as sufficient, but the monarch would have no other than an entire concession. Not long after, Gardiner, in a private interview with the king, spoke inimically of Cranmer, (whom he maliciously hated) for assuming the title of Primate of all England, as derogatory to the supremacy of the king, this created much jealousy against Cranmer, and his translation of the Bible was strongly opposed by Stokesley, bishop of London. It is said, upon the demise of queen Catharine, that her successor Anne Boleyn rejoiced—a lesson this to show how shallow is the human judgment! since her own execution took place in the spring of the following year, and the king, on the day following the beheading of this sacrificed lady, married the beautiful Jane Seymour, a maid of honour to the late queen. Cranmer was ever the friend of Anne Boleyn, but it was dangerous to oppose the will of the carnal tyrannical monarch.

In 1538, the holy Scriptures were openly exposed to sale; and the places of worship overflowed every where to hear its holy doctrines expounded. Upon the king's passing into a law the famous Six Articles, which went nearly again to establish the essential tenets of the Romish creed, Cranmer shone forth with all the lustre of a Christian patriot, in resisting the doctrines they contained, and in which he was supported by the bishops of Sarum, Worcester, Ely, and Rochester, the two former of whom resigned their bishoprics. The king, though now in opposition to Cranmer, still revered the sincerity that marked his conduct. The death of Lord Cromwell in the Tower, in 1540, the good friend of Cranmer, was a severe blow to the wavering protestant cause, but even now Cranmer, when he saw the tide directly adverse to the truth, boldly waited on the king in person, and by his manly and heartfelt pleading, caused the book of Articles to be passed on his side, to the great confusion of his enemies, who had contemplated his fall as inevitable.

Cranmer now lived in as secluded a manner as possible, till the rancour of Winchester preferred some articles against him, relative to the dangerous opinion he taught in his family, joined to other treasonable charges. These the king delivered himself to Cranmer, and believing firmly the fidelity and assertions of innocence of the accused prelate, he caused the matter to be deeply investigated, and Winchester and Dr. Lenden, with Thornton and Barber, of the bishop's household, were found by the papers to be the real conspirators. The mild forgiving Cranmer would have interceded for all remission of punishment, had not Henry, pleased with the subsidy voted by parliament, let them be discharged; these nefarious men, however, again renewing their plots against Cranmer, fell victims to Henry's resentment, and Gardiner forever lost his confidence. Sir G. Gostwick soon after laid charges against the archbishop, which Henry quashed, and the primate was willing to forgive.

In 1544, the archbishop's palace at Canterbury was burnt, and his brother-in-law with others perished in it. These various afflictions may serve to reconcile us to an humble state; for of what happiness could this great and good man boast? since his life was constantly harassed either by political, religious, or natural crosses. Again the inveterate Gardiner laid high charges against the meek archbishop and would have sent him to the tower; but the king was his friend, gave him his signet that he would defend him, and in the council not only declared the bishop one of the best affected men in his realm, but sharply rebuked his accusers for their calumny.

A peace having been made, Henry, and the French king Henry the Great, were unanimous to have the mass abolished in their kingdom, and Cranmer set about this great work; but the death of the English monarch, in 1546, suspended the procedure, and king Edward his successor continued Cranmer in the same functions, upon whose coronation he delivered a charge that will ever honour his memory, for its purity, freedom, and truth. During this reign he prosecuted the glorious reformation with unabated zeal, even in the year 1552, when he was seized with a severe ague, from which it pleased God to restore him that he might testify by his death the truth of that seed he had diligently sown.

The death of Edward, in 1553, exposed Cranmer to all the rage of his enemies. Though the archbishop was among those who supported Mary's accession, he was attainted at the meeting of parliament, and in November adjudged guilty of high treason at Guildhall, and degraded from his dignities. He sent an humble letter to Mary, explaining the cause of his signing the will in favor of Edward, and in 1554 he wrote to the council, whom he pressed to obtain a pardon from the queen, by a letter delivered to Dr. Weston, but which the latter opened, and on seeing its contents, basely returned. Treason was a charge quite inapplicable to Cranmer, who supported the queen's right; while others, who had favoured Lady Jane, upon paying a small fine were dismissed. A calumny was now spread against Cranmer, that he complied with some of the popish ceremonies to ingratiate himself with the queen, which he dared publicly to disavow, and justified his articles of faith. The active part which the prelate had taken in the divorce of Mary's mother had ever rankled deeply in the heart of the queen, and revenge formed a prominent feature in the death of Cranmer. We have in this work, noticed the public disputations at Oxford, in which the talents of Cranmer, Ridley, and Latimer, shone so conspicuously, and tended to their condemnation.—The first sentence was illegal, inasmuch as the usurped power of the pope had not yet been re-established by law. Being kept in prison till this was effected, a commission was despatched from Rome, appointing Dr. Brooks to sit as the representative of his Holiness, and Drs. Story and Martin as those of the queen. Cranmer was willing to bow to the authority of Drs. Story and Martin, but against that of Dr. Brooks he protested. Such were the remarks and replies of Cranmer, after a long examination, that Dr. Brooks observed, "We come to examine you, and methinks you examine us." Being sent back to confinement, he received a citation to appear at Rome within eighteen days, but this was impracticable, as he was imprisoned in England; and as he stated, even had he been at liberty, he was too poor to employ an advocate. Absurd as it must appear, Cranmer was condemned at Rome, and February 14, 1556, a new commission was appointed by which, Thirdly, bishop of Ely, and Bonner, of London, were deputed to sit in judgment at Christ-church, Oxford. By virtue of this instrument, Cranmer was gradually degraded, by putting mere rags on him to represent the dress of an archbishop; then stripping him of his attire, they took off his own gown, and put an old worn one upon him instead. This he bore unmoved, and his enemies, finding that severity only rendered him more determined, tried the opposite course, and placed him in the house of the dean of Christ-church, where he was treated with every indulgence. This presented such a contrast to the three years hard imprisonment he had received, that it threw him off his guard. His open, generous nature was more easily to be seduced by a liberal conduct than by threats and fetters. When satan finds the christian proof against one mode of attack, he tries another; and what form is so seductive as smiles, rewards, and power, after a long, painful imprisonment? Thus it was with Cranmer: his enemies promised him his former greatness if he would but recant, as well as the queen's favour, and this at the very time they knew that his death was determined in council. To soften the path to apostacy, the first paper brought for his signature was conceived in general terms; this one signed, five others were obtained as explanatory of the first, till finally he put his hand to the following detestable instrument:—

"I, Thomas Cranmer, late archbishop of Canterbury, do renounce, abhor, and detest all manner of heresies and errors of Luther and Zuinglius, and all other teachings which are contrary to sound and true doctrine. And I believe most constantly in my heart, and with my mouth I confess one holy and catholic church visible, without which there is no salvation; and therefore I acknowledge the bishop of Rome to be supreme head on earth, whom I acknowledge to be the highest bishop and pope, and Christ's vicar, unto whom all christian people ought to be subject.

"And as concerning the sacraments, I believe and worship in the sacrament of the altar the body and blood of Christ, being contained most truly under the forms of bread and wine; the bread, through the mighty power of God being turned into the body of our Saviour Jesus Christ, and the wine into his blood.

"And in the other six sacraments, also, (alike as in this) I believe and hold as the universal church holdeth, and the church of Rome judgeth and determineth.

"Furthermore, I believe that there is a place of purgatory, where souls departed be punished for a time, for whom the church doth godlily and wholesomely pray, like as it doth honour saints and make prayers to them.

"Finally, in all things I profess, that I do not otherwise believe than the catholic church and the church of Rome holdeth and teacheth.—I am sorry that I ever held or thought otherwise. And I beseech Almighty God, that of his mercy he will vouchsafe to forgive me whatsoever I have offended against God or his church, and also I desire and beseech all christian people to pray for me.

"And all such as have been deceived either by mine example of doctrine, I require them by the blood of Jesus Christ that they will return to the unity of the church, that we may be all of one mind, without schism or division.

"And to conclude, as I submit myself to the catholic church of Christ, and to the supreme head thereof, so I submit myself unto the most excellent majesties of Philip and Mary, king and queen of this realm of England, &c. and to all other their laws and ordinances, being ready always as a faithful subject ever to obey them. And God is my witness, that I have not done this for favour or fear of any person, but willingly and of mine own conscience, as to the instruction of others."

"Let him that standeth take heed lest he fall!" said the apostle, and here was a falling off indeed! The papists now triumphed in their turn: they had acquired all they wanted short of his life. His recantation was immediately printed and dispersed, that it might have its due effect upon the astonished protestants; but God counter-worked all the designs of the catholics by the extent to which they carried the implacable persecution of their prey. Doubtless, the love of life induced Cranmer to sign the above declaration; yet death may be said to have been preferable to life to him who lay under the stings of a goaded conscience and the contempt of every gospel christian; this principle he strongly felt in all its force and anguish.

The queen's revenge was only to be satiated in Cranmer's blood, and therefore she wrote an order to Dr. Cole, to prepare a sermon to be preached March 21, directly before his martyrdom, at St. Mary's, Oxford; Dr. Cole visited him the day previous, and was induced to believe that he would