The Works of John Bunyan, vol 1, John Bunyan [reading like a writer TXT] 📗

to go on all fours—‘to move along on the hands and knees, by clawing with the hands.’—Blackie’s Imperial Dictionary.—Ed.

76. This is the language of a heaven-born soul, which sees such beauty and excellency in Christ, that it would not part with him for a thousand worlds; if there were no heaven hereafter, his delight in the ways of God renders his service preferable to all the wealth, grandeur, and vain pleasures of the ungodly.—Mason.

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A RELATON OF THE IMPRISONMENT OF MR. JOHN BUNYAN, MINISTER OF THE

GOSPEL AT BEDFORD, IN NOVEMBER 1660. HIS EXAMINATION BEFORE THE

JUSTICES; HIS CONFERENCE WITH THE CLERK OF THE PEACE; WHAT PASSED

BETWEEN THE JUDGES AND HIS WIFE WHEN SHE PRESENTED A PETITION FOR

HIS DELIVERANCE, ETC.

WRITTEN BY HIMSELF, AND NEVER BEFORE PUBLISHED.

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” Matthew 5:10-12

London: Printed for James Buckland, at the Buck, in Paternoster Row, MDCCLXV.

The relation of my imprisonment in the month of November 1660.

When, by the good hand of my God, I had for five or six years together, without any interruption, freely preached the blessed gospel of our Lord Jesus Christ; and had also, through his blessed grace, some encouragement by his blessing thereupon; the devil, that old enemy of man’s salvation, took his opportunity to inflame the hearts of his vassals against me, insomuch that at the last I was laid out for by the warrant of a justice, and was taken and committed to prison. The relation thereof is as followeth: Upon the 12th of this instant November 1660, I was desired by some of the friends in the country to come to teach at Samsell, by Harlington, in Bedfordshire. To whom I made a promise, if the Lord permitted, to be with them on the time aforesaid. The justice hearing thereof, whose name is Mr. Francis Wingate, forthwith issued out his warrant to take me, and bring me before him, and in the meantime to keep a very strong watch about the house where the meeting should be kept, as if we that were to meet together in that place did intend to do some fearful business, to the destruction of the country; when, alas, the constable, when he came in, found us only with our Bibles in our hands, ready to speak and hear the Word of God; for we were just about to begin our exercise. Nay, we had begun in prayer for the blessing of God upon our opportunity, intending to have preached the Word of the Lord unto them there present;[1] but the constable coming in prevented us; so that I was taken and forced to depart the room. But had I been minded to have played the coward, I could have escaped, and kept out of his hands. For when I was come to my friend’s house, there was whispering that that day I should be taken, for there was a warrant out to take me; which when my friend heard, he being somewhat timorous, questioned whether we had best have our meeting or not; and whether it might not be better for me to depart, lest they should take me and have me before the justice, and after that send me to prison, for he knew better than I what spirit they were of, living by them; to whom I said, No, by no means, I will not stir, neither will I have the meeting dismissed for this. Come, be of good cheer, let us not be daunted; our cause is good, we need not be ashamed of it; to preach God’s Word is so good a work, that we shall be well rewarded, if we suffer for that; or to this purpose; but as for my friend, I think he was more afraid of [for] me, than of himself.

After this I walked into the close, where, I somewhat seriously considering the matter, this came into my mind, That I had showed myself hearty and courageous in my preaching, and had, blessed be grace, made it my business to encourage others; therefore, thought I, if I should now run, and make an escape, it will be of a very ill savour in the country. For what will my weak and newly converted brethren think of it, but that I was not so strong indeed as I was in word? Also I feared that if I should run, now there was a warrant out for me, I might by so doing make them afraid to stand, when great words only should be spoken to them. Besides, I thought, that seeing God of his mercy should choose me to go upon the forlorn hope in this country; that is, to be the first, that should be opposed, for the gospel; if I should fly, it might be a discouragement to the whole body that might follow after. And further, I thought the world thereby would take occasion at my cowardliness, to have blasphemed the gospel, and to have had some ground to suspect worse of me and my profession than I deserved. These things with others considered by me, I came in again to the house, with a full resolution to keep the meeting, and not to go away, though I could have been gone about an hour before the officer apprehended me; but I would not; for I was resolved to see the utmost of what they could say or do unto me. For blessed be the Lord, I knew of no evil that I had said or done. And so, as aforesaid, I began the meeting. But being prevented by the constable’s coming in with his warrant to take me, I could not proceed. But before I went away, I spake some few words of counsel and encouragement to the people, declaring to them, that they saw we were prevented of our opportunity to speak and hear the Word of God, and were like to suffer for the same: desiring them that they should not be discouraged, for it was a mercy to suffer upon so good account. For we might have been apprehended as thieves or murderers, or for other wickedness; but blessed be God it was not so, but we suffer as Christians for well doing: and we had better be the persecuted than the persecutors, &c. But the constable and the justice’s man waiting on us, would not be at quiet till they had me away, and that we departed the house. But because the justice was not at home that day, there was a friend of mine engaged for me to bring me to the constable on the morrow morning. Otherwise the constable must have charged a watch with me, or have secured me some other ways, my crime was so great. So on the next morning we went to the constable, and so the justice.[2]

He asked the constable what we did, where we were met together, and what we had with us? I trow, he meant whether we had armour or not; but when the constable told him, that there were only met a few of us together to preach and hear the Word, and no sign of anything else, he could not well tell what to say: yet because he had sent for me, he did adventure to put out a few proposals to me, which were to this effect, namely, What I did there? and why I did not content myself with following my calling? for it was against the law, that such as I should be admitted to do as I did.

John Bunyan. To which I answered, that the intent of my coming thither, and to other places, was to instruct, and counsel people to forsake their sins, and close in with Christ, lest they did miserably perish; and that I could do both these without confusion, to wit, follow my calling, and preach the Word also. At which words, he was in a chafe,[3] as it appeared; for he said that he would break the neck of our meetings.

Bun. I said, it may be so. Then he wished me to get sureties to be bound for me, or else he would send me to the jail.

My sureties being ready, I called them in, and when the bond for my appearance was made, he told them, that they were bound to keep me from preaching; and that if I did preach, their bonds would be forfeited. To which I answered, that then I should break them; for I should not leave speaking the Word of God: even to counsel, comfort, exhort, and teach the people among whom I came; and I thought this to be a work that had no hurt in it: but was rather worthy of commendation than blame.

Wingate. Whereat he told me, that if they would not be so bound, my mittimus must be made, and I sent to the jail, there to lie to the quarter-sessions.

Now while my mittimus was making, the justice was withdrawn; and in comes an old enemy to the truth, Dr. Lindale, who, when he was come in, fell to taunting at me with many reviling terms.

Bun. To whom I answered, that I did not come thither to talk with him, but with the justice. Whereat he supposed that I had nothing to say for myself, and triumphed as if he had got the victory; charging and condemning me for meddling with that for which I could show no warrant; and asked me, if I had taken the oaths? and if I had not, it was pity but that I should be sent to prison, &c.

I told him, that if I was minded, I could answer to any sober question that he should put to me. He then urged me again, how I could prove it lawful for me to preach, with a great deal of confidence of the victory.

But at last, because he should see that I could answer him if I listed, I cited to him that verse in Peter, which saith, “As every man hath received the gift, even so let him minister the same,”

&c.

Lind. Aye, saith he, to whom is that spoken?

Bun. To whom, said I, why, to every man that hath received a gift from God. Mark, saith the apostle, “As every man that hath received a gift from God,” &c. And again, “You may all prophesy one by one.”

Whereat the man was a little stopt, and went a softlier pace: but not being willing to lose the day, he began again, and said: Lind. Indeed I do remember that I have read of one Alexander a coppersmith, who did much oppose and disturb the apostles;—aiming, it is like, at me, because I was a tinker.

Bun. To which I answered, that I also had read of very many priests and Pharisees that had their hands in the blood of our Lord Jesus Christ.

Lind. Aye, saith he, and you are one of those scribes and Pharisees: for you, with a pretence, make long prayers to devour widows’

houses.

Bun. I answered, that if he had got no more by preaching and praying than I had done, he would not be so rich as he now was. But that scripture coming into my mind, “Answer not a fool according to his folly,” I was as sparing of my speech as I could, without prejudice to truth.

Now by this time my mittimus was made, and I committed to the constable to be sent to the jail in Bedford, &c.

But