The Latin & Irish Lives of Ciaran, Anonymous [best memoirs of all time .txt] 📗

refresh themselves in the waters, for the greatness of the heat; and when the kine had returned from the lake, the binding of the leather satchel containing the gospel-book caught about the hoof of a cow, and so the cow dragged the book-satchel on her hoof as she came to land. And the gospel-book was found in the rotten leather satchel, perfectly dry and clean, without any moisture, as though it had been preserved in a book-case. Saint Kiaranus with his followers were rejoiced thereat.


XLI. HOW CIARAN WENT FROM INIS AINGIN TO CLONMACNOIS

30. After this a certain man of Mumonia, to wit of the people of Corco Baiscind, by name Donnanus, came to Saint Ciaran as he sojourned in Inis Angin. To him one day Saint Kiaranus said, "What seekest thou, father, in these coasts?" Saint Donnanus answered, "Lord, I seek a place wherein to sojourn, where I may serve Christ in pilgrimage." Saint Kiaranus said to him, "Sojourn, father, in this place; for I shall go to some other place, for I know that here is not my resurrection."

Then Saint Kyaranus granted Inis Angin with its furniture to Saint Donnanus, and came to a place which is called Ard Mantain, near the river Sinna; but being unwilling to remain in that place, he said: "I will not live in this place: for here shall be great abundance of the things of this life, and earthly joy; and hardly could the souls of my disciples attain to heaven, were I to have dwelt here, for this place belongs to the men of this world."

Thereafter Saint Kiaranus left that place, and came to a place which once was called Typrait, but now is called Cluain meic Nois. And coming to this place he said: "Here will I live: for many souls shall go forth in this place to the kingdom of God, and in this place shall be my resurrection."

Then most blessed Kiaranus with his followers dwelt, and began to found a great monastery there. And many from all sides used to come to him, and his parish was extended over a great circuit; and the name of Saint Kiaranus was much renowned over all Ireland. And a shining and holy settlement, the name of which is Cluain meic Nois, grew up in that place in honour of Saint Kiaranus; it is in the western border of the land of Ui Neill, on the eastern bank of the river Synna, over against the province of the Connachta. Therein are the kings or the lords of Ui Neill and of the Connachta buried, along with Saint Kiaranus. For the river Synna, which is very rich in various fish, divides the regions of Niall, that is, of Midhe, and the province of the Connachta.


XLII. THE FOUNDATION OF THE CHURCH

31. And when Saint Kiaranus would place with his own hands a corner-post in the first building of that settlement, a certain wizard said to him: "This hour is not good for beginning; for the sign of this hour is contrary to beginnings of building." Then Saint Kiaranus himself set the post in the corner of the house, saying, "Thou wizard, against thy sign I fix this post in the ground; for I care naught for the art of wizards, but in the name of my Lord, Jesus Christ, do I all my works." For this the wizard and his followers uttered commendation, marvelling at the faith of Saint Ciaran in his God.


XLIII. HOW CIARAN SENT A CLOAK TO SENAN

32. Now when Saint Kiaranus had been in his settlement of Cluain meic Nois, an excellent cloak was gifted to him in alms by a certain man. Saint Kyaranus was minded to send it to the aforesaid holy elder Senanus, who dwelt in the island of Cathi; but he was not able immediately to find a messenger, because the way from the settlement of Saint Kiaranus of Cluain meic Nois, which is in the middle of Ireland, to the island of Cathi, situate at the entrance of the ocean, was long and rough and difficult, and crossed borders of different kingdoms. Then at the command of Saint Kiaranus, the cloak was placed on the river Synna, and was sent alone with the river, and it came dry over the waters to the island of Cathi; and no one saw it while it travelled thither. The Synna flows from the settlement of Cluain meic Nois to the estuary of Luimnech, in which the island of Cathi stands.

And Saint Senanus, filled with the spirit of prophecy, said to his brethren, "Go ye to the shore of the sea, and bring to us with honour the guest there seated, the gift of a man of God." And the brethren, asking no questions, made their way to the sea, and found there the cloak, perfectly dry, for it was untouched by the waters. And the holy elder Senanus accepting it, gave thanks to God; and the cloak was in honourable keeping with Saint Senanus, as though it were a sacred diadem.


XLV. THE STORY OF CRITHIR

33. A certain boy of the company of holy Kiaranus, called Crithir of Cluain (a boy of great wit, but hurtful and wanton) fled from Saint Kiaranus to the settlement of Saigyr, in the northern border of Mumonia, that is, the land of Hele, to the other Kiaranus, the most holy aged bishop. And that boy, sojourning for some days with the holy bishop, after his devilish manner took the drink of the brethren, and poured it over the fire; extinguishing thus the consecrated fire. Now Saint Kiaranus the elder would have no other fire in his monastery save the consecrated fire, maintained without being extinguished from Easter to Easter. When Saint Kiaranus the elder heard what the boy Crithir did, it greatly displeased him, and he said, "Let him be chastened for this of God in this life." When he heard that Saint Kiaranus the elder was angry with him, he went out from the settlement of Saigyr, and when he was gone a short space from the settlement, wolves met him and killed him; yet they did not touch his body after he was dead, after the likeness of that prophet who was killed by the lion.

Now when Saint Kiaranus the younger heard that his boy had been with Kiaranus the elder, he went to him; and on the day when the aforesaid things took place, he came to the settlement of Saigyr and was received with fitting honour by the holy bishop Kiaranus the elder. And the holy abbot Kiaranus the younger said to the holy bishop Kiaranus, "Restore to me, holy father, my disciple alive, who hath been slain while with thee." To him Saint Keranus the elder said, "First needs must your feet be washed, but we have no fire in the monastery, to warm the water for you; and ye know that it is because your disciple quenched our sacred fire. Wherefore beseech for us consecrated fire from God." Then the holy abbot Kieranus the younger, son of the wright, stretched his hands in prayer to God, and straightway fire from heaven came into his breast, and thence was the hearth kindled in the monastery.

But the holy bishop Kiaranus the elder prayed to God for that youth slain by wolves, and straightway he arose sound from a cruel death, with the scars of the wolf-bites visible upon him. And blessing them all, he took food and drink with the saints, and afterwards he lived many days.

Then the two Saints Kiaranus made a compact and brotherhood in heaven and in earth between their successors; and they said that should any wish to name or to beg aught for one of them, he should name them both and ask, for they would hear him.

After this the holy abbot Kiaranus the younger said to the bishop, Kiaranus the elder, "In thy place, father, shall remain honour and abundance of riches." To him said the holy bishop, Kiaranus the elder, "Also in thy place, dearest son, shall last the strength of religion and of wisdom, unto the end of the world." When these things were said, having received the kiss of peace and blessing of the most holy bishop, Kiaranus the elder, Saint Kiaranus the younger with his own people and with the aforesaid youth Crithir returned to his settlement of Cluain meic Nois.


XLIV. CIARAN AND THE WINE

34. On a certain day when the brethren of Saint Kiaranus were at work in the harvest, enduring thirst from the heat of the sun, they sent word that cold water should be brought to them. Saint Kiaranus answered them by a messenger, "Choose ye, my brethren, whether ye will drink to quench your thirst for necessity, or will endure in thirst till the evening, that through your labour to-day in thirst and in sweat there may be abundance for the brethren who are to be in this place hereafter; and you yourselves will not fail of reward from God in heaven." The brethren answered, "We choose that there be a sufficiency for our successors, and we to have the reward of our patience and of our thirst in heaven." So the brethren worked that day athirst, rejoicing, though the sun was hot.

But when evening was come, the brethren returned home, and Saint Kiaranus wished to satisfy them, and to refresh them charitably. And trusting in the Lord, he blessed a great vessel full of water; and immediately under his hands wine of most excellent quality appeared in the vessel. And bringing drinking-cups, he commanded the brethren to refresh their bodies well, with sobriety, rendering thanks to Christ for his gifts.

This is the Last Supper of Saint Ciaran with his brethren in his life, he himself ministering unto them; for he lived thereafter but few days. And that supper was most generous, excelling all the suppers that were made in the monastery of Saint Kiaranus, as is proved thus-

For after a long time, when Saint Columba with his followers had come to Ireland from the island of Hia, a great feast was prepared for them in the monastery of Saint Kiaranus in his settlement of Cluain; and when they had come to the religious house of Saint Kiaranus, they were received with great joy and love, and were refreshed most bounteously with that repast; and the fame of that supper went over the whole settlement and its suburbs, far and wide.

When, in the house of the holy elders, who had a little cell apart in the monastery of Saint Kiaranus, certain persons said in ignorance that never in that place had such a feast been made, nor would be in the future, one, who had been a boy when Saint Kiaranus lived there, answered: "Ye know not whereat ye wonder: for the feast which Saint Kiaranus our patron made, of water turned to wine, for his brethren athirst after harvesting, was far better than this feast. And that ye may know this, and may believe that it is true, come and perceive the odour of my finger with which I drew of that wine for the brethren. For my thumb touched the liquor through the mouth of the cup in which the wine was drawn; and lo, even yet its odour remains thereupon." Then they all drew near, and being sated with the pleasant and sweet odour of that holy elder, they cried aloud saying, "Truly much better was that feast whose odour remains on a finger most sweet for so long a time." And they blessed Saint Kiaranus, giving praises to God.

And in those days, in which the brethren of Saint Kiaranus were sowing their