Grace Abounding to the Chief of Sinners, John Bunyan [read e book .TXT] 📗

break off, make haste, you have prayed enough, and stay no longer; still drawing my mind away. Sometimes also he would cast in such wicked thoughts as these; that I must pray to him, or for him: I have thought sometimes of that, Fall down; or, if thou wilt fall down and worship me. Matt. iii. 9.

108. Also, when because I have had wandering thoughts in the time of this duty, I have laboured to compose my mind, and fix it upon God; then with great force hath the tempter laboured to distract me, and confound me, and to turn away my mind, by presenting to my heart and fancy, the form of a bush, a bull, a besom, or the like, as if I should pray to these: To these he would also (at sometimes especially) so hold my mind, that I was as if I could think of nothing else, or pray to nothing else but to these, or such as they.

109. Yet at times I should have some strong and heart-affecting apprehensions of God, and the reality of the truth of His gospel.

But, oh! how would my heart, at such times, put forth itself with unexpressible groanings. My whole soul was then in every word; I should cry with pangs after God, that He would be merciful unto me; but then I should be daunted again with such conceits as these: I should think that God did mock at these my prayers, saying, and that in the audience of the holy angels, This poor simple wretch doth hanker after Me, as if I had nothing to do with My mercy, but to bestow it on such as he. Alas, poor soul! how art thou deceived! It is not for such as thee to have favour with the Highest.

110. Then hath the tempter come upon me, also, with such discouragements as these: You are very hot for mercy, but I will cool you; this frame shall not last always: many have been as hot as you for a spurt, but I have quenched their zeal (and with this, such and such, who were fallen off, would be set before mine eyes).

Then I should be afraid that I should do so too: But, thought I, I am glad this comes into my mind: well, I will watch, and take what care I can. Though you do, said Satan, I shall be too hard for you; I will cool you insensibly, by degrees, by little and little.

What care I, saith he, though I be seven years in chilling your heart, if I can do it at last? Continual rocking will lull a crying child asleep: I will ply it close, but I will have my end accomplished. Though you be burning hot at present, I can pull you from this fire; I shall have you cold before it be long.

111. These things brought me into great straits; for as I at present could not find myself fit for present death, so I thought, to live long, would make me yet more unfit; for time would make me forget all, and wear even the remembrance of the evil of sin, the worth of heaven, and the need I had of the blood of Christ to wash me, both out of mind and thought: but I thank Christ Jesus, these things did not at present make me slack my crying, but rather did put me more upon it (like her who met with adulterer, Deut. xxii.

26), in which days that was a good word to me, after I had suffered these things a while:- I am persuaded that neither death, nor life, etc., shall be able to separate us from the love of God which is in Christ Jesus our Lord. Rom. viii. 38, 39. And now I hoped long life would not destroy me, nor make me miss of heaven.

112. Yet I had some supports in this temptation, though they were then all questioned by me; that in Jer. iii. at the first was something to me; and so was the consideration of verse 5 of that chapter; that though we have spoken and done as evil things as we could, yet we should cry unto God, My Father, Thou art the Guide of my youth, and shall return unto Him.

113. I had, also, once a sweet glance from that in 2 Cor. v. 21: For He hath made Him to be sin for us, Who knew no sin, that we might be made the righteousness of God in Him. I remember that one day, as I was sitting in a neighbour’s house, and there very sad at the consideration of my many blasphemies; and as I was saying in my mind, What ground have I to say that, who have been so vile and abominable, should ever inherit eternal life? That word came suddenly upon me, What shall we say to these things? If God be for us, who can be against us? Rom. viii. 31. That also was an help unto me, Because I live, ye shall live also. John xiv. 19. But these words were but hints, touches, and short visits, though very sweet when present; only they lasted not; but, like to Peter’s sheet, of a sudden were caught up from me, to heaven again. Acts x. 16.

114. But afterwards the Lord did more fully and graciously discover Himself unto me, and indeed, did quite, not only deliver me from the guilt that, by these things was laid upon my conscience, but also from the very filth thereof; for the temptation was removed, and I was put into my right mind again, as other Christians were.

115. I remember that one day, as I was travelling into the country, and musing on the wickedness and blasphemy of my heart, and considering the enmity that was in me to God, that scripture came into my mind, Having made peace through the blood of His cross. Col. i. 20. By which I was made to see, both again and again, that God and my soul were friends by His blood; yea, I saw that the justice of God, and my sinful soul could embrace and kiss each other, through His blood. This was a good day to me; I hope I shall never forget it.

116. At another time, as I sat by the fire in my house, and was musing on my wretchedness, the Lord made that also a precious word unto me, Forasmuch then as the children are partakers of flesh and blood, He also Himself likewise took part of the same, that through death He might destroy him that had the power of death, that is the devil; and deliver those who through fear of death, were all their lifetime subject to bondage. Heb. ii. 14, 15. I thought that the glory of these words was then so weighty on me, that I was both once and twice ready to swoon as I sate; yet not with grief and trouble, but with solid joy and peace.

117. At this time also I sate under of holy Mr Gifford, whose doctrine, by God’s grace, was much for my stability. This man made it much his business to deliver the people of God from all those false and unsound tests, that by nature we are prone to. He would bid us take special heed, that we took not up any truth upon trust; as from this, or that, or any other man or men; but to cry mightily to God, that He would convince us of the reality thereof, and set us down therein by His own Spirit in the holy word; For, said he, if you do otherwise, when temptations come, if strongly, you not having received them with evidence from heaven, will find you want that help and strength now to resist, that once you thought you had.

118. This was as seasonable to my soul, as the former and latter rains in their season (for I had found, and that by sad experience, the truth of these his words: for I had felt no man can say, especially when tempted by the devil, that Jesus Christ is Lord, but by the Holy Ghost). Wherefore I found my soul, through grace, very apt to drink in this doctrine, and to incline to pray to God, that in nothing that pertained to God’s glory, and my own eternal happiness, He would suffer me to be without the confirmation thereof from heaven; for now I saw clearly, there was an exceeding difference betwixt the notion of the flesh and blood, and the revelations of God in heaven: also a great difference betwixt that faith that is feigned, and according to man’s wisdom, and that which comes by a man’s being born thereto of God. Matt. xvi. 15; 1

John v. 1.

119. But, oh! now, how was my soul led from truth to truth by God!

Even from the birth and cradle of the Son of God, to His accession, and second coming from heaven to judge the world!

120. Truly, I then found, upon this account, the great God was very good unto me; for, to my remembrance, there was not any thing that I then cried unto God to make known, and reveal unto me, but He was pleased to do it for me; I mean, not one part of the gospel of the Lord Jesus, but I was orderly led into it: methought I saw with great evidence, from the relation of the four evangelists, the wonderful work of God, in giving Jesus Christ to save us, from His conception and birth, even to His second coming to judgment: methought I was as if I had seen Him born, as if I had seen Him grow up; as if I had seen Him walk through this world, from the cradle to the cross; to which also, when He came, I saw how gently He gave Himself to be hanged, and nailed on it for my sins and wicked doings. Also as I was musing on this His progress, that dropped on my spirit, He was ordained for the slaughter. 1 Peter i. 12, 20.

121. When I have considered also the truth of His resurrection, and have remembered that word, Touch Me not, Mary, etc., I have seen as if He had leaped out of the grave’s mouth, for joy that He was risen again, and had got the conquest over our dreadful foes.

John xx. 17. I have also in the spirit, seen Him a man, on the right hand of God the Father for me; and have seen the manner of His coming from heaven, to judge the world with glory, and have been confirmed in these things by these scriptures following, Acts i. 9, 10, and vii. 56, and x. 42; Heb. vii. 24 and ix. 28; Rev. i.

18; 1 Thess. iv. 17, 18.

112. Once I was troubled to know whether the Lord Jesus was man as well as God, and God as well as man: and truly, in those days, let men say what they would, unless I had it with evidence from heaven, all was nothing to me; I counted myself not set down in any truth of God. Well, I was much troubled about this point, and could not tell how to be resolved; at last, that in Rev. v. 6 came into my mind: And I beheld, and, to, in the midst of the throne, and of the four beasts, and in the midst of the elders, stood a Lamb, as it had been slain. In the midst of the throne, thought I, there is the Godhead; in the midst of the elders, there is His manhood; but, oh! methought this did glister! It was a goodly touch, and gave me sweet satisfaction. That other