The Bible Book by Book, Josiah Blake Tidwell [best beach reads of all time .TXT] 📗
- Author: Josiah Blake Tidwell
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Analysis.
1. Davidic Psalms. 1-41. These are not only ascribed to him but reflect much of his life and faith.
2. Historical Psalms. 42-72. These are ascribed to several authors, those of the sons of Korah being prominent and are especially full of historical facts.
3. Liturgical or Ritualistic Psalms. 73-89. Most of them are ascribed to Asaph and, besides being specially prescribed for worship, they are strongly historical.
4. Other Pre-Captivity Psalms. 90-106. Ten are anonymous, one is Moses' (Ps. 90) and the rest David's. They reflect much of the pre-captivity sentiment and history.
5. Psalms of the Captivity and Return. 107-150. Matters pertaining to the captivity and return to Jerusalem.
For Study and Discussion. (1) On what occasion were the following Palms probably composed: (a) Psalm 3 (2 Sam. 15). (b) Psalm 24 (2 Sam. 6:12-17). (c) Psalm 56 (1 Sam. 21:10-15). (d) Psalms 75 and 76 (2 Kings 19:32-37). (e) Psalm 109 (1 Sam. 22:9-23). (f) Psalm 74 (2 Kings 25:2-18). (g) Psalm 60 (1 Chron. 18:11-13). (2) What is the subject of Psalms 23, 84, 103,133 and 137? (3) What doctrine of the divine character is taught in each of the following Psalms; 8, 19, 33, 46, 93, 115 and 139?
Proverbs.
Practical Value of the Book of Proverbs. The proverbs emphasize the external religious life. They teach how to practice religion and overcome the daily temptations. They express a belief in God and his rule over the universe and, therefore, seek to make his religion the controlling motive in life and conduct. They breathe a profound religious spirit and a lofty religious conception, but put most stress upon the doing of religion in all the relations of life. Davison says: "For the writers of Proverbs religion means good sense, religion means mastery of affairs, religion means strength and manliness and success, religion means a well furnished intellect employing the best means to accomplish the highest ends." This statement is correct as far as the side of duty emphasized is concerned.
Nature of Proverbs. (1) There is a voice of wisdom which speaks words of wisdom, understanding, knowledge, prudence, subtility, instruction, discretion and the fear of Jehovah, and furnishes us with good advice for every condition of life. (2) There is a voice of folly, which speaks words of folly, simplicity, stupidity, ignorance, brutishness and villainy, and lifts her voice wherever wisdom speaks. (3) Wisdom is contrasted with folly, which often issues in simplicity and scorning. (4) Wisdom is personified, as if it were God speaking about the practical, moral, intellectual and religious duties of men. (5) Christ finds Himself in the book, Lu. 24:27, and if Christ be substituted for wisdom, where it is found, a new and wonderful power will be seen in the book.
Scheme of the Considerations Found in Proverbs. The first sphere-the home, father and children, 1:8-9 and Chs. 2-7. Key-word here is "my son." The second sphere-friendship; companions is the important word. 1:10-19. The third sphere-the world beyond.
Analysis.
I. Praise of Wisdom. Chs. 1-9. This is shown by contrast with folly.
1. The design and some fundamental maxims, 1:1-19.
2. Wisdom's warnings, 1:20 end.
3. Wisdom will reveal God and righteousness and save one from wicked men and strange women, Ch. 2.
4. Description of the life of wisdom, Ch. 3.
5. Wisdom the best way, Ch. 4.
6. The strange woman, Ch. 5.
7. Against various evils, Ch. 6.
8. Wisdom's warnings against the seductions of an adulterous, Ch. 7.
9. Wisdom makes an appeal, Ch. 8.
10. Wisdom gives her invitations, Ch. 9.
II. Practical Proverbs of Solomon. 10:1-22:16. These are separate and cannot be classified.
III. Words of the Wise. 22:17-24 end. Sometimes called commendations of justice. There are several authors, but no common topic.
IV. Proverbs of Solomon, copied by the scribes of Hezekiah, Chs. 25- 29.
V. Words of Agur. Ch. 30. From one who has tried "to find out God unto perfection and found the task above him."
VI. Words of Lemuel, Ch. 31.
1. The duty of Kings, 1-9.
2. The praise of a virtuous woman or good wife, 10-31.
For Study and Discussion. (1) Collect passages that tell of the rewards of virtue and piety. (2) Cite passages that show the evils of: sloth or indolence, of wine-drinking and drunkenness, of tale-bearing, of family contentions. (3) Make a list of the chief thoughts of the book concerning God, man, and other great religious teachings of our day. (4) What is said of a man who rules his own spirit, of a good name, of obedience to parents, of fitly spoken words, of a beautiful woman who lacks discretion, of a liberal soul, of a false balance, of a soft answer, of a wise son. Find where the answers are found (5) The Peril of following an unchaste love (woman), chapter 5. (6) Folly of yielding to the wiles of an harlot, chapter 7. (7) The description of a worthy woman, 31:10 end.
Ecclesiastes and the Song of Solomon.
Ecclesiastes.
Name. The Hebrew word means preacher and refers to or signifies one who calls together and addresses assemblies.
The Personal or Human Element. Such expressions as "I perceived," "I said in my heart," "I saw," etc., indicate that it is not the will of God that is developed but a man is telling of his own ventures and utter failure.
The General View or Key-phrase is "under the sun," with the sad refrain, "vanity of vanities, all is vanity", and shows how a man under the best possible conditions sought for joy and peace, trying at its best every human resource. He had the best that could be gotten, from human wisdom, from wealth, from worldly pleasure, from worldly honor, only to find that all was "vanity and vexation of spirit." It is what a man, with the knowledge of a holy God, and that He will bring all into judgment, has learned of the emptiness of things "under the sun" and of the whole duty of man to "fear God and keep his commandments."
Purpose of the Book. The purpose, then, is not to express the doubts or skepticism of the writer, not to record the complaining of a bitter spirit. It is not the story of a pessimist or of an evil man turned moralist. But it is intended to show that, if one should realize all the aims, hopes and aspirations of life, they would not bring satisfaction to the heart. His experience is used to show the result of successful worldliness and self-gratification in contrast with the outcome of the higher wisdom of the Godly life. We are shown that man was not made for this world alone and not for selfish achievement or gratification, but to fulfill some great plan of God for him which he will accomplish through obedience and Divine service.
The Date and Authorship. The opening verse and certain other passages such as some of the conditions as well as the characters of the persons represented in the book give the impression that Solomon wrote it, but there are other evidences that point to some other author. Neither the author nor the date of writing has been definitely determined.
Analysis.
I. The Vanities of Life. Chs. 1-4. seen in both experience and observation.
1. The Vanity of what he has experienced, 1-2.
2. The Vanity of what he has observed, 3-4.
II. Practical Wisdom, Chs. 5-7.
1. Some prudential maxims, Chs. 5.
2. Some Vanities, Ch. 6.
3. The best way to get along in life, Ch. 7.
III. Rules for a Happy Life, Chs. 8-11.
IV. Conclusion of the Whole Matter, Ch. 13.
For Study and Discussion. (1) Make a list of all the different things enumerated as a failure or vanity. (2) Make a list of the different things coming to us as God's gift of providence. (3) Make a list of prudential maxims or rules which teach how to live rightly and to lift us above the tribulations and defeat of life. (4) Does the author think seeking pleasure is the real business of life? (5) Does he deny the value of altruistic service? (6) Does he believe in the future life and in future rewards?
Song of Solomon.
Name. Song of Songs which is Solomon's. It is also called Canticles, meaning Song of Songs and is so-called, perhaps, because of its very great beauty.
The Subject. The subject is faithful love, seen in a woman who though subjected to the temptations of an oriental court, remains faithful to her old lover. She, a country girl of the north, attracts the attention of the king who brings her to Jerusalem and offers her every inducement to become the wife of the king. But upon final refusal she is allowed to return home to her lover, a country shepherd lad.
Meaning of the Story. (1) To the Jews of that time it was a call to purity of life, for a return to those relations which God had ordained between man and woman. It was a protest against polygamy which had become almost universal. Indeed, they regarded it as setting forth the whole history of Israel. (2) To the Christian it sets forth in allegory, Christ and his church as Bridegroom and Bride and the fullness of love which unites the believer and his Savior. (3) To all the world there is shown the purity and constancy of a woman's love and devotion to her ideals. It furnishes ideal which, if properly held up, would cast out of human society all those monstrous practices that come from unworthy ideals.
The Style. It is part dialogue and part monologue. Their love on both sides is expressed in that sensuous way common among the oriental peoples. Many of the allusions give rise to the belief that it was written to celebrate the nuptials of Solomon and the daughter of Pharaoh.
Analysis of Song of Solomon..
I. The King's first attempt to win the Virgin's love, 1:1-2:7.
1. She converses with the ladies of the court, 1:1-8.
2. The King's first attempt fails to win her, 1:9-2:7.
II. The King's second effort to win her love, 2:8-5:8.
1. The virgin recalls her former happiness when with her lover at home, 2:8-17.
2. In a dream she goes in search of him, 3:1-5.
3. The King shows her his glory and greatness, 3:6-11.
4. She again rejects his love in spite of his praise of her beauty, 4:1-7.
5. She longs for her absent lover, 4:8-5:1.
6. She dreams of seeking in vain for him, 5:2-8.
III. The King's third attempt to win her, 5:9-8:4.
1. The ladies of the court cannot understand her faithfulness to her old lover, 5:9-6:3.
2. The King's third effort to win her is met with the declaration of her purpose to remain true to her absent lover, 6:4-8:4.
VI. The Triumph of the Maiden, 8:5-14.
She returns to her home among the hills of the north and is reunited with her shepherd lover.
For Study and Discussion. (1) Make a list of the passages by which the woman's beauty is described. (2) Passages that suggest the relation of the saved soul to Christ. (3) Passages that suggest the glory of the church. (4) Some of the passages by which the love of the woman and of the king is expressed. (5) The basis of human love. 2:2-3. (6) The strength of human lover, 8:6-7. (7) The interpretation of human love in terms of divine love.
Isaiah.
Prophet. In the study of the messages of the prophets we should understand that the meaning of the term prophets may be: (1) A person employed in the public utterance of religious discourse, very much as the preacher of today. This was the most common function of the prophet. Some were reformers while others were evangelists or revivalists. (2) One who performed the function of the scribes and wrote the history and biography and annals of their nations. In this capacity they compiled or wrote large portions of the books of the Old Testament. (3) One who was able to discern the future and foretell
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