The Mistakes of Jesus, William Floyd [best e reader for epub TXT] 📗

of reconciling the conception of an omnipotent, all-foreseeing God with the contradictory theory of a Father who requires prayer before caring for his children, an almighty God who will be turned from his course by human petitions. Man can do wonders in the way of conquering nature, but he has not been able to alter natural laws, nor is there any evidence that such laws have been changed at any time in answer to prayer.

If the Lord's Prayer is not essential for man's welfare in the world, we may conclude that Jesus over-emphasized its importance.

One of the most important portions of the Sermon on the Mount is the advice regarding worldly possessions. Nothing in the teaching of Jesus is more definite than his instructions regarding wealth. He strikes an admirable note when he says, "What is a man profited if he gain the whole world and lose his own soul? ... A man's life consisteth not in the abundance of the things which he possesseth." This general principle is sadly needed in the modern money-seeking world, but the teachings of Jesus on economics go much further, far beyond anything the best people of today are willing to follow.

"Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on ... Take therefore no thought for the morrow."[29]

These commands, taken literally as Jesus intended, would lead to infinite trouble. Men are obliged to take thought for the morrow; if they do not they will fail to survive. In Jesus' plan provision for the earthly future was of no importance because of the imminence of eternal life, but now it is considered one's duty to provide for old age.

This mistake of Jesus cannot be explained away by saying that Jesus was right and that man falls short of the counsel of perfection given by the Master. No, there are few indeed who will say that it would be right to shape their financial life as Jesus advised. If they do not believe it right to follow his instructions, definite as they are on this subject, they must admit that he was wrong. Either thrift is now unrighteous, or Jesus is not a dependable guide for modern life.

The following instructions have little meaning now except for Roman Catholics. "But thou, when thou fastest, anoint thy head, and wash thy face, that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father which seeth in secret shall reward thee openly."

Another portion of the Sermon holds out false hopes that cannot be substantiated: "For everyone that asketh receiveth; and he that seeketh findeth." Is there any virtue in thus deceiving the people regarding the possibilities of prayer?

"Therefore all things whatsoever ye would that men should do to you, do ye even so to them." This is the famous Golden Rule that has been heralded as one of the most original portions of Jesus' teachings. But Jesus admitted that he did not first state this rule when he said, "for this is the law and the prophets."[30]

Confucius, born in 551 b.c., several times announced the rule, "What you do not like when done to yourself, do not to others." This negative statement is less effective than the Jewish rule, but both are admirable regardless of who first formulated them. The Golden Rule is as valuable coming from the Hebrew fathers as if Jesus had originated it.

The Golden Rule, however, is not perfect. It is one of the best rules of the ancients, showing the desirability of reciprocity, but it does not demand that our desires be always just, nor does it insure that what we want done to ourselves will always be what others most need. It would be consistent with the Golden Rule for a convivial man to entertain his prohibition friends at a speakeasy, or for a Catholic to take his atheist guests to daily mass. Possibly an even better rule than judging others by ourselves would be to do unto others what best pleases them.

Inconsistency

"The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born."[31]

Apparently the arrangement between Jehovah and Jesus was that Jesus should not give himself up as a sacrifice voluntarily but should be betrayed by someone else; and yet, although the betrayal was desired, the man who assisted was to be condemned.

The sacrificial plan for salvation was continued to the end in order that "the Scriptures of the prophets might be fulfilled."[32] The scriptures were Jewish, so this is additional proof that Jesus, rejected by the Jews, considered himself the predicted Jewish Messiah. While the Jews expected a Messiah, there is no clear prediction of Jesus in the Old Testament.

Fear

Jesus said, "Be not afraid of them that kill the body"; but when threatened with bodily injury himself, he was afraid. "Then took they up stones to cast at him: but Jesus hid himself."[33] "Then the Pharisees went out, and held a council against him, how they might destroy him. But when Jesus knew it, he withdrew himself from thence."[34]

This avoidance of physical injury may have been due to a desire to postpone his end until the proper time, as indicated by "Mine hour is not yet come", but when the time did come, Jesus did not bear his approaching death bravely, as Socrates did when about to drink the cup of hemlock. Jesus was much afraid, "and prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless, not my will but thine be done."[35]

He was resolved to go through with the painful experience at any cost but was much more frightened than many a mortal man, though he had a greater cause to sustain him than martyrs who have suffered uncomplainingly; for he believed that his sacrifice would save the world: "and there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground."[36]

After saying, "The hour is come, that the Son of man should be glorified ... He that loveth his life shall lose it", he again showed terror: "Now is my soul troubled; and what shall I say? Father, save me from this hour, but for this cause came I unto this hour."[37]

It is to be noted that God did not answer the prayer of Jesus, though Jesus had said that God would always answer prayers in his name. Jesus recognized his failure to obtain the answer, saying on the cross, "My God, my God, why hast thou forsaken me?"[38]

Failure

Many a good man is a failure from a worldly point of view, but failure is not what one would wish to copy. Jesus sought to save the world. Surely no one looking at the world today can say that he succeeded. His plan of salvation was a failure; it did not work out as Jehovah and Jesus intended. An ideal teacher is needed now almost as much as two thousand years ago. If the world is gradually improving, as seems probable, it is in spite of the superstitions of the past, not because of them.

At one time Jesus denied his own perfection, saying: "Why callest thou me good? there is none good but one, that is, God."[39]

Christian parents who hold Jesus up to their children as a paragon would not wish their sons to grow up to be just like Jesus. He is not an acceptable prototype.

Jesus did not provide the knowledge so much needed by man to enable him to shape his course through life. No one knows how to live correctly, how best to meet each situation, what action is suited to the occasion. Jesus did not tell us what to do. His sayings are interpreted in many different ways. He failed to predict the needs of the future.

Jesus did not explain relations between man and wife, nor between employer and employee, nor how to educate children, nor how to preserve health, nor how to make a living, nor how to prevent war, poverty and suffering. Jesus gave little practical information, and his spiritual advice was not clearly enough expressed to enable man to apply it to modern conditions. Jesus neglected to instruct people how to live. His knowledge of the world was less than that of the average American citizen.