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Gauguin. The best known representative isMaurice Denis. But he has become a slave to sentimentality, andhas been left behind. Matisse is the most prominent French artistwho has followed Gauguin with curves. In Germany a group of youngmen, who form the Neue Kunstlevereinigung in Munich, work almostentirely in sweeping curves, and have reduced natural objectspurely to flowing, decorative units.But while they have followed Gauguin's lead in abandoningrepresentation both of these two groups of

worth while to call down my friends; and she seemed perfectly well pleased with the idea. An audience was what she wanted,--it mattered not whether high or low, learned or ignorant. She had things to say, and was ready to say them at all times, and to any one. I called down Dr. Beecher, Professor Allen, and two or three other clergymen, who, together with my husband and family, made a roomful. No princess could have received a drawing-room with more composed dignity than Sojourner her audience.

religion, proves that the secret of human misery was at last solved by this divine self-sacrifice, and the true path to Nirvana opened.The joy that he brought to the hearts of others, Buddha first tasted himself. He found that the pleasures of the eye, the ear, the taste, touch and smell are fleeting and deceptive: he who gives value to them brings only disappointment and bitter sorrow upon himself. The social differences between men he found were equally arbitrary and illusive; caste bred

r, for the awakening of the latent powers in man, so that all may be guided safely through the danger-zone and be as well fitted as possible to use these new faculties. Effort is made to blend the love without which Paul declared a knowledge of all mysteries worthless, with a mystic knowledge rooted and grounded in love, so that the pupils of this school may become living exponents of this blended soul-science of the Western Wisdom School, and gradually educate humanity at large in the virtues

and then adds, 'and is now.' He came to baptize with the Holy Spirit; the Spirit could not stream forth till He was glorified (John i. 33, vii. 37, 38, xvi. 7). It was when He had made an end of sin, and entering into the Holiest of all with His blood, had there on our behalf received the Holy Spirit (Acts ii. 33), that He could send Him down to us as the Spirit of the Father. It was when Christ had redeemed us, and we in Him had received the position of children, that the Father sent forth the

the heaven, the embodiment of light, heat, and the breath of life, produced offspring who were of a much less material nature than his son Oceanus. These other children of his were supposed to occupy the intermediate space which divided him from Gæa. Nearest to Uranus, and just beneath him, came Aether (Ether), a bright creation representing that highly rarified atmosphere which immortals alone could breathe. Then followed Aër (Air), which was in close proximity to Gæa, and represented, as its

s of our present progress could justify this deed; and that though everybody from the creation of the world had held it to be necessary, on whatever theory, I knew it to be unnecessary and bad; and therefore the arbiter of what is good and evil is not what people say and do, nor is it progress, but it is my heart and I. Another instance of a realization that the superstitious belief in progress is insufficient as a guide to life, was my brother's death. Wise, good, serious, he fell ill while

ttalus, a Christian and a Roman citizen, was loudly demanded by the populace and brought into the amphitheatre; but the governor ordered him to be reserved, with the rest who were in prison, until he had received instructions from the emperor. Many had been tortured before the governor thought of applying to Antoninus. The imperial rescript, says the letter, was that the Christians should be punished, but if they would deny their faith, they must be released. On this the work began again. The

s, the rain falling through the leaves, or the dew creeping over the grass and making it silver - would all be tainted for me, and lose their healing power, and their power of communicating joy. To regret one's own experiences is to arrest one's own development. To deny one's own experiences is to put a lie into the lips of one's own life. It is no less than a denial of the soul.For just as the body absorbs things of all kinds, things common and unclean no less than those that the priest or a

entity follows your awareness, and since you are ultimately everything, it can and will identify with whatever is in your awareness. This is the danger of a teaching that doesn't point to or convey the existence of true nature. If something is not even talked about or considered, it is much less likely that awareness will notice it, and also much less likely that identity will ultimately shift into it. This is why it is important to teach and explore the nature of all of the qualities of