Genre Religion. Page - 14

MATTER AND SPIRIT XIV. RELIGION BY SEPARATION FROM THE QUALITIES XV. RELIGION BY ATTAINING THE SUPREME XVI. THE SEPARATENESS OF THE DIVINE AND UNDIVINE XVII. RELIGION BY THE THREEFOLD FAITH XVIII. RELIGION BY DELIVERANCE AND RENUNCIATION CHAPTER I Dhritirashtra: Ranged thus for battle on the sacred plain-- On Kurukshetra--say, Sanjaya! say What wrought my people, and the Pandavas? Sanjaya: When he beheld the host of Pandavas, Raja Duryodhana to Drona drew, And spake these words: "Ah, Guru!

in politestudies.'CHAP. VII. Tsze-hsia said, 'If a man withdraws his mind fromthe love of beauty, and applies it as sincerely to the love of thevirtuous; if, in serving his parents, he can exert his utmost strength;if, in serving his prince, he can devote his life; if, in his intercoursewith his friends, his words are sincere:-- although men say that hehas not learned, I will certainly say that he has.'CHAP. VIII. 1. The Master said, 'If the scholar be not grave, hewill not call forth any

ount. He thought so little about it that he overlooked any mention to the family. Much later he was questioned by my youngest brother Bishnu, who noticed the large deposit on a bank statement."Why be elated by material profit?" Father replied. "The one who pursues a goal of evenmindedness is neither jubilant with gain nor depressed by loss. He knows that man arrives penniless in this world, and departs without a single rupee." [Illustration: MY FATHER, Bhagabati Charan

ed, unsown cloak.He ate only once a day, and never something cooked. He fasted forfifteen days. He fasted for twenty-eight days. The flesh waned fromhis thighs and cheeks. Feverish dreams flickered from his enlargedeyes, long nails grew slowly on his parched fingers and a dry, shaggybeard grew on his chin. His glance turned to icy when he encounteredwomen; his mouth twitched with contempt, when he walked through a cityof nicely dressed people. He saw merchants trading, princes hunting,mourners

nce to Paine's footnote (itself altered in some editions!), in which he says: "If this has happened within such a short space of time, notwithstanding the aid of printing, which prevents the alteration of copies individually; what may not have happened in a much greater length of time, when there was no printing, and when any man who could write, could make a written copy, and call it an original, by Matthew, Mark, Luke, or John. Nothing appears to me more striking, as an illustration of

These chapters are a continuation of "Comfort Ye My People." They represent a bank of promises that clearly are some of the greatest in the Old Testament. These verses are directed to all Israel, not just the Southern Kingdom. They are given primarily to a people who have become unfamiliar with the intimate love God has for them.

OBUTUMWA BWOBUNABI OBUSOMIIBWE

„I am taking you with My word over the earth and I am confessing you that you are My today’s country and the country to which My Father is sending Me as word and as a man’s way to God.”

„When I left to the Father two thousand years ago, I had with Me the disciples and those who believed in My coming of that time and in everything I left to be worked on earth by My confessors. Now it is the same with My coming again from the Father after man; I have near Me those who believe in My coming as word on earth after two thousand years as it was written (1Thess: 3/13; Jude: 1/14; Apoc: 19/14.) that I would come again.”

When the Semitic free run on the Hindu turf under Sonia’s proxy watch ended with the ascent of Narendra Modi onto the Delhi gaddi, the Indian agendas of the Christian west and the Muslim umma faced impediments resulting in the brouhaha over the growing religious intolerance of Hindus towards India’s minorities. Given the racial biases and the religious prejudices of both against the Hindus and that the world media, by and large is controlled by them, a critical appraisal of their propaganda