Genre Religion. Page - 2

To understand allmysteries, to have all knowledge, to be able to comprehend with allsaints, is a great work; enough to crush the spirit, and to stretch thestrings of the most capacious, widened soul that breatheth on this sideglory, be they notwithstanding exceedingly enlarged by revelation.Paul, when he was caught up to heaven, saw that which was unlawful,because impossible, for man to utter. And saith Christ to thereasoning Pharisee, "If I have told you earthly things, and ye believenot,

t eat Chinese food? They won't be able to go to the country and minister in all the little country churches that are so much in need of help--they can't get Western food there! They had better have stayed at home!After a few years had passed, however, the young man mentioned above did start to do country work, and he did it very acceptably. What is more, he even came to prefer an ordinary country meal of local food to the best Western dishes that his wife could give him at home! Seeing that, I

'to live in love with Onas'--as they called him--'and with the children of Onas, as long as the sun and the moon shall endure.' 'This treaty of peace and friendship was made,' as Bancroft says, 'under the open sky, by the side of the Delaware, with the sun and the river and the forest for witnesses. It was not confirmed by an oath; it was not ratified by signatures and seals; no written record of the conference can be found; and its terms and conditions had no abiding monument, but on the

hon, in Loci Communes, or system of Divinity, peace, love, joy, testimony of the Spirit, fruits of the Spirit, and not any outward rite-Sacraments therefore only mediate and not immediate conditions of pardon-proofs, Mosheim, Reinhard, Knapp. CHAPTER IX. BAPTISMAL REGENERATION.....135 Is taught in Symbolical books and by the Reformers and early Theologians, Hunnius, Gerhard, Buddeus. Influ

was in China the LORD wanted me. It seemed to me highly probable that the work to which I was thus called might cost my life; for China was not then open as it is now. But few missionary societies had at that time workers in China, and but few books on the subject of China missions were accessible to me. I learned, however, that the Congregational minister of my native town possessed a copy of Medhurst's China, and I called upon him to ask a loan of the book. This he kindly granted, asking me

ed great, heavy childish sobs, shedid not dare to strike him, and raged the more.If it were known that she had harbored him, the priests would be uponher, and all that she had would be taken from her and burned. She wouldnot even let him put his clothes on in her house. "Take thy rags and begone in thy nakedness! Clothe thyself on thehillside! Let none see thee until thou art far away! Rot as thou wilt,but dare not to name me! Begone! begone! begone!" And with his rags he fled naked

west? He often asked himself that question in some amusement as they approached the coast of China. They entered a long winding channel and steamed this way and that until one day they sailed into a fine broad harbor with a magnificent city rising far up the steep sides of a hill. It was an Oriental city, and therefore strange to the young traveller. But for all that there seemed something familiar in the fine European buildings that lined the streets, and something still more homelike in that

nd Joseph took Jesus to Jerusalem openly soon after the supposed decree.[2]There is dispute as to whether Jesus was born in Bethlehem or Nazareth, and the date of his birth has been placed anywhere from 4 B.C. to 7 A.D. Matthew says that Jesus was born "in the days of Herod", while Luke says it was "When Cyrenius was governor of Syria." Herod died in 4 B.C., while Cyrenius did not become governor of Syria until 7 A.D. The romantic story of the Christ-child is not

ou," says Christ, "that he will avenge them speedily."But now, forasmuch as this parable reacheth not (so directly) thepoor Publican in the text, therefore our Lord begins again, and addsto that other parable, this parable which I have chosen for my text;by which he designeth two things: First, The conviction of the proudand self-conceited Pharisee: Secondly, The raising up and healing ofthe cast down and dejected Publican. And observe it, as by the firstparable he chiefly

o whathappened under their eyes, they drew from the fountain-head ofthe past. The events in the ancient history of Israel, which wasnot only studied, but lived over again daily, stimulated thedesire to criticize it. The religious reflections upon naturelaid down in the myths of the people, the fairy tales, which havethe sole object of pleasing, and the legends, which are thepeople's verdict upon history--all these were welded into oneproduct. The fancy of the Jewish people was engaged by the