Personal Recollections of Joan of Arc, vol 2, Mark Twain [books to read for beginners .TXT] 📗
- Author: Mark Twain
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“Robert de Baudricourt did not order you to wear it?”
“No.”
“Did you think you did well in taking the dress of a man?”
“I did well to do whatsoever thing God commanded me to do.”
“But in this particular case do you think you did well in taking the dress of a man?”
“I have done nothing but by command of God.”
Beaupere made various attempts to lead her into contradictions of herself; also to put her words and acts in disaccord with the Scriptures. But it was lost time. He did not succeed. He returned to her visions, the light which shone about them, her relations with the King, and so on.
“Was there an angel above the King’s head the first time you saw him?”
“By the Blessed Mary!—”
She forced her impatience down, and finished her sentence with tranquillity: “If there was one I did not see it.”
“Was there light?”
“There were more than three thousand soldiers there, and five hundred torches, without taking account of spiritual light.”
“What made the King believe in the revelations which you brought him?”
“He had signs; also the counsel of the clergy.”
“What revelations were made to the King?”
“You will not get that out of me this year.”
Presently she added: “During three weeks I was questioned by the clergy at Chinon and Poitiers.
The King had a sign before he would believe; and the clergy were of opinion that my acts were good and not evil.”
The subject was dropped now for a while, and Beaupere took up the matter of the miraculous sword of Fierbois to see if he could not find a chance there to fix the crime of sorcery upon Joan.
“How did you know that there was an ancient sword buried in the ground under the rear of the altar of the church of St. Catherine of Fierbois?”
Joan had no concealments to make as to this:
“I knew the sword was there because my Voices told me so; and I sent to ask that it be given to me to carry in the wars. It seemed to me that it was not very deep in the ground. The clergy of the church caused it to be sought for and dug up; and they polished it, and the rust fell easily off from it.”
“Were you wearing it when you were taken in battle at Compi�gne?”
“No. But I wore it constantly until I left St. Denis after the attack upon Paris.”
This sword, so mysteriously discovered and so long and so constantly victorious, was suspected of being under the protection of enchantment.
“Was that sword blest? What blessing had been invoked upon it?”
“None. I loved it because it was found in the church of St. Catherine, for I loved that church very dearly.”
She loved it because it had been built in honor of one of her angels.
“Didn’t you lay it upon the altar, to the end that it might be lucky?” (The altar of St. Denis.) “No.”
“Didn’t you pray that it might be made lucky?”
“Truly it were no harm to wish that my harness might be fortunate.”
“Then it was not that sword which you wore in the field of Compi�gne? What sword did you wear there?”
“The sword of the Burgundian Franquet d’Arras, whom I took prisoner in the engagement at Lagny. I kept it because it was a good war-sword—good to lay on stout thumps and blows with.”
She said that quite simply; and the contrast between her delicate little self and the grim soldier words which she dropped with such easy familiarity from her lips made many spectators smile.
“What is become of the other sword? Where is it now?”
“Is that in the proc�s verbal?”
Beaupere did not answer.
“Which do you love best, your banner or your sword?”
Her eye lighted gladly at the mention of her banner, and she cried out:
“I love my banner best—oh, forty times more than the sword! Sometimes I carried it myself when I charged the enemy, to avoid killing any one.” Then she added, na�vely, and with again that curious contrast between her girlish little personality and her subject, “I have never killed anyone.”
It made a great many smile; and no wonder, when you consider what a gentle and innocent little thing she looked. One could hardly believe she had ever even seen men slaughtered, she look so little fitted for such things.
“In the final assault at Orleans did you tell your soldiers that the arrows shot by the enemy and the stones discharged from their catapults would not strike any one but you?”
“No. And the proof its, that more than a hundred of my men were struck. I told them to have no doubts and no fears; that they would raise the siege. I was wounded in the neck by an arrow in the assault upon the bastille that commanded the bridge, but St. Catherine comforted me and I was cured in fifteen days without having to quit the saddle and leave my work.”
“Did you know that you were going to be wounded?”
“Yes; and I had told it to the King beforehand. I had it from my Voices.”
“When you took Jargeau, why did you not put its commandant to ransom?”
“I offered him leave to go out unhurt from the place, with all his garrison; and if he would not I would take it by storm.”
“And you did, I believe.”
“Yes.”
“Had your Voices counseled you to take it by storm?”
“As to that, I do not remember.”
Thus closed a weary long sitting, without result. Every device that could be contrived to trap Joan into wrong thinking, wrong doing, or disloyalty to the Church, or sinfulness as a little child at home or later, had been tried, and none of them had succeeded. She had come unscathed through the ordeal.
Was the court discouraged? No. Naturally it was very much surprised, very much astonished, to find its work baffling and difficult instead of simple and easy, but it had powerful allies in the shape of hunger, cold, fatigue, persecution, deception, and treachery; and opposed to this array nothing but a defenseless and ignorant girl who must some time or other surrender to bodily and mental exhaustion or get caught in one of the thousand traps set for her.
And had the court made no progress during these seemingly resultless sittings? Yes. It had been feeling its way, groping here, groping there, and had found one or two vague trails which might freshen by and by and lead to something. The male attire, for instance, and the visions and Voices. Of course no one doubted that she had seen supernatural beings and been spoken to and advised by them. And of course no one doubted that by supernatural help miracles had been done by Joan, such as choosing out the King in a crowd when she had never seen him before, and her discovery of the sword buried under the altar. It would have been foolish to doubt these things, for we all know that the air is full of devils and angels that are visible to traffickers in magic on the one hand and to the stainlessly holy on the other; but what many and perhaps most did doubt was, that Joan’s visions, Voices, and miracles came from God. It was hoped that in time they could be proven to have been of satanic origin. Therefore, as you see, the court’s persistent fashion of coming back to that subject every little while and spooking around it and prying into it was not to pass the time—it had a strictly business end in view.
THE NEXT sitting opened on Thursday the first of March. Fifty-eight judges present—the others resting.
As usual, Joan was required to take an oath without reservations. She showed no temper this time. She considered herself well buttressed by the proc�s verbal compromise which Cauchon was so anxious to repudiate and creep out of; so she merely refused, distinctly and decidedly; and added, in a spirit of fairness and candor:
“But as to matters set down in the proc�s verbal, I will freely tell the whole truth—yes, as freely and fully as if I were before the Pope.”
Here was a chance! We had two or three Popes, then; only one of them could be the true Pope, of course. Everybody judiciously shirked the question of which was the true Pope and refrained from naming him, it being clearly dangerous to go into particulars in this matter. Here was an opportunity to trick an unadvised girl into bringing herself into peril, and the unfair judge lost no time in taking advantage of it. He asked, in a plausibly indolent and absent way:
“Which one do you consider to be the true Pope?”
The house took an attitude of deep attention, and so waited to hear the answer and see the prey walk into the trap. But when the answer came it covered the judge with confusion, and you could see many people covertly chuckling. For Joan asked in a voice and manner which almost deceived even me, so innocent it seemed:
“Are there two?”
One of the ablest priests in that body and one of the best swearers there, spoke right out so that half the house heard him, and said:
“By God, it was a master stroke!”
As soon as the judge was better of his embarrassment he came back to the charge, but was prudent and passed by Joan’s question:
“Is it true that you received a letter from the Count of Armagnac asking you which of the three Popes he ought to obey?”
“Yes, and answered it.”
Copies of both letters were produced and read. Joan said that hers had not been quite strictly copied. She said she had received the Count’s letter when she was just mounting her horse; and added:
“So, in dictating a word or two of reply I said I would try to answer him from Paris or somewhere where I could be at rest.”
She was asked again which Pope she had considered the right one.
“I was not able to instruct the Count of Armagnac as to which one he ought to obey”; then she added, with a frank fearlessness which sounded fresh and wholesome in that den of trimmers and shufflers, “but as for me, I hold that we are bound to obey our Lord the Pope who is at Rome.”
The matter was dropped. They they produced and read a copy of Joan’s first effort at dictating—her proclamation summoning the English to retire from the siege of Orleans and vacate France—truly a great and fine production for an unpractised girl of seventeen.
“Do you acknowledge as your own the document which has just been read?”
“Yes, except that there are errors in it—words which make me give myself too much importance.” I saw what was coming; I was troubled and ashamed. “For instance, I did not say ‘Deliver up to the Maid’ (rendez � la Pucelle</>); I said ‘Deliver up to the King’ (rendez au Roi); and I did not call myself ‘Commander-in-Chief’ (chef de guerre). All those are words which my secretary substituted; or mayhap he misheard me or forgot what I said.”
She did not look at me when she said it: she spared me that embarrassment. I hadn’t misheard her at all, and hadn’t forgotten. I changed her language purposely, for she was Commander-in-Chief and entitled to call herself so, and it was becoming and proper, too; and who was going to surrender anything to the King?—at that time a stick, a cipher? If any surrendering was done, it would be to the noble Maid of
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