Jerry of the Islands, Jack London [good summer reads .TXT] 📗

last had remained longest because he had treated it with the greatest kindness, but run away it had before he had trained it to his purpose. But the white master's dog, he had heard, was different. It never ran away in fear, while it was said to be more intelligent than the dogs of Somo.

The invention Lamai had made of tying Jerry with a stick had been noised abroad in the village, and by a stick, in Nalasu's house, Jerry found himself again tied. But with a difference. Never once was the blind man impatient, while he spent hours each day in squatting on his hams and petting Jerry. Yet, had he not done this, Jerry, who ate his food and who was growing accustomed to changing his masters, would have accepted Nalasu for master. Further, it was fairly definite in Jerry's mind, after the devil devil doctor's tying him and flinging him amongst the other helpless dogs on the killing-ground, that all mastership of Agno had ceased. And Jerry, who had never been without a master since his first days in the world, felt the imperative need of a master.

So it was, when the day came that the stick was untied from him, that Jerry remained, voluntarily in Nalasu's house. When the old man was satisfied there would be no running away, he began Jerry's training. By slow degrees he advanced the training until hours a day were devoted to it.

First of all Jerry learned a new name for himself, which was Bao, and he was taught to respond to it from an ever-increasing distance no matter how softly it was uttered, and Nalasu continued to utter it more softly until it no longer was a spoken word, but a whisper. Jerry's ears were keen, but Nalasu's, from long use, were almost as keen.

Further, Jerry's own hearing was trained to still greater acuteness. Hours at a time, sitting by Nalasu or standing apart from him, he was taught to catch the slightest sounds or rustlings from the bush. Still further, he was taught to differentiate between the bush noises and between the ways he growled warnings to Nalasu. If a rustle took place that Jerry identified as a pig or a chicken, he did not growl at all. If he did not identify the noise, he growled fairly softly. But if the noise were made by a man or boy who moved softly and therefore suspiciously, Jerry learned to growl loudly; if the noise were loud and careless, then Jerry's growl was soft.

It never entered Jerry's mind to question why he was taught all this. He merely did it because it was this latest master's desire that he should. All this, and much more, at a cost of interminable time and patience, Nalasu taught him, and much more he taught him, increasing his vocabulary so that, at a distance, they could hold quick and sharply definite conversations.

Thus, at fifty feet away, Jerry would "Whuff!" softly the information that there was a noise he did not know; and Nalasu, with different sibilances, would hiss to him to stand still, to whuff more softly, or to keep silent, or to come to him noiselessly, or to go into the bush and investigate the source of the strange noise, or, barking loudly, to rush and attack it.

Perhaps, if from the opposite direction Nalasu's sharp ears alone caught a strange sound, he would ask Jerry if he had heard it. And Jerry, alert to his toes to listen, by an alteration in the quantity or quality of his whuff, would tell Nalasu that he did not hear; next, that he did hear; and, perhaps finally, that it was a strange dog, or a wood-rat, or a man, or a boy--all in the softest of sounds that were scarcely more than breath-exhalations, all monosyllables, a veritable shorthand of speech.

Nalasu was a strange old man. He lived by himself in a small grass house on the edge of the village. The nearest house was quite a distance away, while his own stood in a clearing in the thick jungle which approached no where nearer than sixty feet. Also, this cleared space he kept continually free from the fast-growing vegetation. Apparently he had no friends. At least no visitors ever came to his dwelling. Years had passed since he discouraged the last. Further, he had no kindred. His wife was long since dead, and his three sons, not yet married, in a foray behind the bounds of Somo had lost their heads in the jungle runways of the higher hills and been devoured by their bushman slayers.

For a blind man he was very busy. He asked favour of no one and was self- supporting. In his house-clearing he grew yams, sweet potatoes, and taro. In another clearing--because it was his policy to have no trees close to his house--he had plantains, bananas, and half a dozen coconut palms. Fruits and vegetables he exchanged down in the village for meat and fish and tobacco.

He spent a good portion of his time on Jerry's education, and, on occasion, would make bows and arrows that were so esteemed by his tribespeople as to command a steady sale. Scarcely a day passed in which he did not himself practise with bow and arrow. He shot only by direction of sound; and whenever a noise or rustle was heard in the jungle, and when Jerry had informed him of its nature, he would shoot an arrow at it. Then it was Jerry's duty cautiously to retrieve the arrow had it missed the mark.

A curious thing about Nalasu was that he slept no more than three hours in the twenty-four, that he never slept at night, and that his brief daylight sleep never took place in the house. Hidden in the thickest part of the neighbouring jungle was a sort of nest to which led no path. He never entered nor left by the same way, so that the tropic growth on the rich soil, being so rarely trod upon, ever obliterated the slightest sign of his having passed that way. Whenever he slept, Jerry was trained to remain on guard and never to go to sleep.

Reason enough there was and to spare for Nalasu's infinite precaution. The oldest of his three sons had slain one, Ao, in a quarrel. Ao had been one of six brothers of the family of Anno which dwelt in one of the upper villages. According to Somo law, the Anno family was privileged to collect the blood-debt from the Nalasu family, but had been balked of it by the deaths of Nalasu's three sons in the bush. And, since the Somo code was a life for a life, and since Nalasu alone remained alive of his family, it was well known throughout the tribe that the Annos would never be content until they had taken the blind man's life.

But Nalasu had been famous as a great fighter, as well as having been the progenitor of three such warlike sons. Twice had the Annos sought to collect, the first time while Nalasu still retained his eyesight. Nalasu had discovered their trap, circled about it, and in the rear encountered and slain Anno himself, the father, thus doubling the blood-debt.

Then had come his accident. While refilling many-times used Snider cartridges, an explosion of black powder put out both his eyes. Immediately thereafter, while he sat nursing his wounds, the Annos had descended upon him--just what he had expected. And for which he had made due preparation. That night two uncles and another brother stepped on poisoned thorns and died horribly. Thus the sum of lives owing the Annos had increased to five, with only a blind man from whom to collect.

Thenceforth the Annos had feared the thorns too greatly to dare again, although ever their vindictiveness smouldered and they lived in hope of the day when Nalasu's head should adorn their ridgepole. In the meantime the state of affairs was not that of a truce but of a stalemate. The old man could not proceed against them, and they were afraid to proceed against him. Nor did the day come until after Jerry's adoption, when one of the Annos made an invention the like of which had never been known in all Malaita.


CHAPTER XVIII


Meanwhile the months slipped by, the south-east trade blew itself out, the monsoon had begun to breathe, and Jerry added to himself six months of time, weight, stature, and thickness of bone. An easy time his half- year with the blind man had been, despite the fact that Nalasu was a rigid disciplinarian who insisted on training Jerry for longer hours, day in and day out, than falls to the lot of most dogs. Never did Jerry receive from him a blow, never a harsh word. This man, who had slain four of the Annos, three of them after he had gone blind, who had slain still more men in his savage youth, never raised his voice in anger to Jerry and ruled him by nothing severer than the gentlest of chidings.

Mentally, the persistent education Jerry received, in this period of late puppyhood, fixed in him increased brain power for all his life. Possibly no dog in all the world had ever been so vocal as he, and for three reasons: his own intelligence, the genius for teaching that was Nalasu's, and the long hours devoted to the teaching.

His shorthand vocabulary, for a dog, was prodigious. Almost might it be said that he and the man could talk by the hour, although few and simple were the abstractions they could talk; very little of the immediate concrete past, and scarcely anything of the immediate concrete future, entered into their conversations. Jerry could no more tell him of Meringe, nor of the Arangi , than could he tell him of the great love he had borne Skipper, or of his reason for hating Bashti. By the same token, Nalasu could not tell Jerry of the blood-feud with the Annos, nor of how he had lost his eyesight.

Practically all their conversation was confined to the instant present, although they could compass a little of the very immediate past. Nalasu would give Jerry a series of instructions, such as, going on a scout by himself, to go to the nest, then circle about it widely, to continue to the other clearing where were the fruit trees, to cross the jungle to the main path, to proceed down the main path toward the village till he came to the great banyan tree, and then to return along the small path to Nalasu and Nalasu's house. All of which Jerry would carry out to the letter, and, arrived back, would make report. As, thus: at the nest nothing unusual save that a buzzard was near it; in the other clearing three coconuts had fallen to the ground--for Jerry could count unerringly up to five; between the other clearing and the main path were four pigs; along the main path he had passed a dog, more than five women, and two children; and on the small path home he had noted a cockatoo and two boys.

But he could not tell Nalasu his states of mind and heart that prevented him from being fully contented in his present situation. For Nalasu was not a white-god, but only a mere nigger god.