Atlantis: The Antedeluvian World, Ignatius Donnelly [ebook reader android .txt] 📗

Africa. It is the opinion of modern travellers that the Foolahs are destined to become the dominant people of Negro-land. In language, appearance, and history they present striking differences from the neighboring tribes, to whom they are superior in intelligence, but inferior, according to Garth, in physical development. Golbery describes them as “robust and courageous, of a reddish-black color, with regular features, hair longer and less woolly than that of the common negroes, and high mental capacity.” Dr. Barth found great local differences in their physical characteristics, as Bowen describes the Foolahs of Bomba as being some black, some almost white, and many of a mulatto color, varying from dark to very bright. Their features and skulls were cast in the European mould. They have a tradition that their ancestors were whites, and certain tribes call themselves white men. They came from Timbuctoo, which lies to the north of their present location.

The Nubians and Foolahs are classed as Mediterraneans. They are not black, but yellowish-brown, or red-brown. The hair is not woolly but curly, and sometimes quite straight; it is either dark-brown or black, with a fuller growth of beard than the negroes. The oval face gives them a Mediterranean type. Their noses are prominent, their lips not puffy, and their languages have no connection with the tongues of the negroes proper. (“American Cyclopædia,” art. Ethnology, p. 759.) “The Cromlechs (dolmens) of Algeria” was the subject of an address made by General Faidherbe at the Brussels International Congress. He considers these structures to be simply sepulchral monuments, and, after examining five or six thousand of them, maintains that the dolmens of Africa and of Europe were all constructed by the same race, during their emigration from the shores of the Baltic to the southern coast of the Mediterranean. The author does not, however, attempt to explain the existence of these monuments in other countries—Hindostan, for instance, and America. “In Africa,” he says, “cromlechs are called tombs of the idolaters”—the idolaters being neither Romans, nor Christians, nor Phœnicians, but some antique race. He regards the Berbers as the descendants of the primitive dolmen-builders. Certain Egyptian monuments tell of invasions of Lower Egypt one thousand five hundred years before our era by blond tribes from the West. The bones found in the cromlechs are those of a large and dolichocephalous race. General Faidherbe gives the average stature (including the women) at 1.65 or 1.74 metre, while the average stature of French carabineers is only 1.65 metre. He did not find a single brachycephalous skull. The profiles indicated great intelligence. The Egyptian documents already referred to call the invaders Tamahu, which must have come from the invaders’ own language, as it is not Egyptian. The Tuaregs of the present day may be regarded as the best representatives of the Tamahus. They are of lofty stature, have blue eyes, and cling to the custom of bearing long swords, to be wielded by both bands. In Soudan, on the banks of the Niger, dwells a negro tribe ruled by a royal family (Masas), who are of rather fair complexion, and claim descent from white men. Masas is perhaps the same as Mashash, which occurs in the Egyptian documents applied to the Tamahus. The Masas wear the hair in the same fashion as the Tamahus, and General Faidherbe is inclined to think that they too are the descendants of the dolmen-builders.

These people, according to my theory, were colonists from Atlantis—colonists of three different races—white, yellow, and sunburnt or red.

CHAPTER VII.

THE IRISH COLONIES FROM ATLANTIS.

We have seen that beyond question Spain and France owed a great part of their population to Atlantis. Let us turn now to Ireland.

We would naturally expect, in view of the geographical position of the country, to find Ireland colonized at an early day by the overflowing population of Atlantis. And, in fact, the Irish annals tell us that their island was settled prior to the Flood. In their oldest legends an account is given of three Spanish fishermen who were driven by contrary winds on the coast of Ireland before the Deluge. After these came the Formorians, who were led into the country prior to the Deluge by the Lady Banbha, or Kesair; her maiden name was h’Erni, or Berba; she was accompanied by fifty maidens and three men—Bith, Ladhra, and Fintain.

Ladhra was their conductor, who was the first buried in Hibernia. That ancient book, the “Cin of Drom-Snechta,” is quoted in the “Book of Ballymote” as authority for this legend.

The Irish annals speak of the Formorians as a warlike race, who, according to the “Annals of Clonmacnois,” “were a sept descended from Cham, the son of Noeh, and lived by pyracie and spoile of other nations, and were in those days very troublesome to the whole world.”

Were not these the inhabitants of Atlantis, who, according to Plato, carried their arms to Egypt and Athens, and whose subsequent destruction has been attributed to divine vengeance invoked by their arrogance and oppressions?

The Formorians were from Atlantis. They were called Fomhoraicc, F’omoraig Afraic, and Formoragh, which has been rendered into English as Formorians. They possessed ships, and the uniform representation is that they came, as the name F’omoraig Afraic indicated, from Africa. But in that day Africa did not mean the continent of Africa, as we now understand it. Major Wilford, in the eighth volume of the “Asiatic Researches,” has pointed out that Africa comes from Apar, Aphar, Apara, or Aparica, terms used to signify “the West,” just as we now speak of the Asiatic world as “the East.” When, therefore, the Formorians claimed to come from Africa, they simply meant that they came from the West—in other words, from Atlantis—for there was no other country except America west of them.

They possessed Ireland from so early a period that by some of the historians they are spoken of as the aborigines of the country.

The first invasion of Ireland, subsequent to the coming of the Formorians, was led by a chief called Partholan: his people are known in the Irish annals as “Partholan’s people.” They were also probably Atlanteans. They were from Spain. A British prince, Gulguntius, or Gurmund, encountered off the Hebrides a fleet of thirty ships, filled with men and women, led by one Partholyan, who told him they were from Spain, and seeking some place to colonize. The British prince directed him to Ireland. (“De Antiq. et Orig. Cantab.”) Spain in that day was the land of the Iberians, the Basques; that is to say, the Atlanteans.

The Formorians defeated Partholan’s people, killed Partholan, and drove the invaders out of the country.

The Formorians were a civilized race; they had “a fleet of sixty ships and a strong army.”

The next invader of their dominions was Neimhidh; he captured one of their fortifications, but it was retaken by the Formorians under “Morc.”

Neimhidh was driven out of the country, and the Atlanteans continued in undisturbed possession of the island for four hundred years more. Then came the Fir-Bolgs. They conquered the whole island, and divided it into five provinces. They held possession of the country for only thirty-seven years, when they were overthrown by the Tuatha-de-Dananns, a people more advanced in civilization; so much so that when their king, Nuadha, lost his hand in battle, “Creidne, the artificer,” we are told, “put a silver hand upon him, the fingers of which were capable of motion.” This great race ruled the country for one hundred and ninety-seven years: they were overthrown by an immigration from Spain, probably of Basques, or Iberians, or Atlanteans, “the sons of Milidh,”

or Milesius, who “possessed a large fleet and a strong army.” This last invasion took place about the year 1700 B.C.; so that the invasion of Neimhidh must have occurred about the year 2334 B.C.; while we will have to assign a still earlier date for the coming of Partholan’s people, and an earlier still for the occupation of the country by the Formorians from the West.

In the Irish historic tales called “Catha; or Battles,” as given by the learned O’Curry, a record is preserved of a real battle which was fought between the Tuatha-de-Dananns and the Fir Bolgs, from which it appears that these two races spoke the same language, and that they were intimately connected with the Formorians. As the armies drew near together the Fir-Bolgs sent out Breas, one of their great chiefs, to reconnoitre the camp of the strangers; the Tuatha-de-Dananns appointed one of their champions, named Sreng, to meet the emissary of the enemy; the two warriors met and talked to one another over the tops of their shields, and each was delighted to find that the other spoke the same language. A battle followed, in which Nunda, king of the Fir-Bolgs, was slain; Breas succeeded him; he encountered the hostility of the bards, and was compelled to resign the crown. He went to the court of his father-in-law, Elathe, a Formorian sea-king or pirate; not being well received, be repaired to the camp of Balor of the Evil Eye, a Formorian chief. The Formorian head-quarters seem to have been in the Hebrides.

Breas and Balor collected a vast army and navy and invaded Ireland, but were defeated in a great battle by the Tuatha-de-Dananns.

These particulars would show the race-identity of the Fir-Bolg and Tuatha-de-Dananns; and also their intimate connection, if not identity with, the Formorians.

The Tuatha-de-Dananns seem to have been a civilized people; besides possessing ships and armies and working in the metals, they had an organized body of surgeons, whose duty it was to attend upon the wounded in battle; and they had also a bardic or Druid class, to preserve the history of the country and the deeds of kings and heroes.

According to the ancient books of Ireland the race known as “Partholan’s people,” the Nemedians, the Fir-Bolgs, the Tuatha-de-Dananns, and the Milesians were all descended from two brothers, sons of Magog, son of Japheth, son of Noah, who escaped from the catastrophe which destroyed his country. Thus all these races were Atlantean. They were connected with the African colonies of Atlantis, the Berbers, and with the Egyptians. The Milesians lived in Egypt: they were expelled thence; they stopped a while in Crete, then in Scythia, then they settled in Africa (See MacGeoghegan’s “History of Ireland,” p. 57), at a place called Gæthulighe or Getulia, and lived there during eight generations, say two hundred and fifty years; “then they entered Spain, where they built Brigantia, or Briganza, named after their king Breogan: they dwelt in Spain a considerable time. Milesius, a descendant of Breogan, went on an expedition to Egypt, took part in a war against the Ethiopians, married the king’s daughter, Scota: he died in Spain, but his people soon after conquered Ireland. On landing on the coast they offered sacrifices to Neptune or Poseidon”—the god of Atlantis. (Ibid., p. 58.) The Book of Genesis (chap. x.) gives us the descendants of Noah’s three sons, Shem, Ham, and Japheth. We are told that the sons of Japheth were Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. We are then given the names of the descendants of Gomer and Javan, but not of Magog. Josephus says the sons of Magog were the Scythians. The Irish annals take up the genealogy of Magog’s family where the Bible leaves it. The Book of Invasions, the “Cin of Drom-Snechta,” claims that these Scythians were the Phœnicians; and we are told that a branch of this family were driven out of Egypt in the time of Moses: “He wandered through Africa for forty-two years, and passed by the lake of Salivæ to the altars of the Philistines, and between Rusicada and the mountains Azure, and he came by the river Monlon, and by the sea to the Pillars of Hercules, and through the Tuscan sea, and he