The Descent of Man, Charles Darwin [top 100 books of all time checklist txt] 📗

races of Sikhim, the Bhoteas, Hindoos, Burmese, and Chinese, most of which races have very little hair on the face; and he always found that when there was any difference in colour between the hair of the head and the beard, the latter was invariably lighter. Now with monkeys, as has already been stated, the beard frequently differs strikingly in colour from the hair of the head, and in such cases it is always of a lighter hue, being often pure white, sometimes yellow or reddish. (10. Mr. Blyth informs me that he has only seen one instance of the beard, whiskers, etc., in a monkey becoming white with old age, as is so commonly the case with us. This, however, occurred in an aged Macacus cynomolgus, kept in confinement whose moustaches were “remarkably long and human-like.” Altogether this old monkey presented a ludicrous resemblance to one of the reigning monarchs of Europe, after whom he was universally nick-named. In certain races of man the hair on the head hardly ever becomes grey; thus Mr. D. Forbes has never, as he informs me, seen an instance with the Aymaras and Quichuas of South America.)

In regard to the general hairiness of the body, the women in all races are less hairy than the men; and in some few Quadrumana the under side of the body of the female is less hairy than that of the male. (11. This is the case with the females of several species of Hylobates; see Geoffroy St.- Hilaire and F. Cuvier, ‘Hist. Nat. des Mamm.’ tom. i. See also, on H. lar, ‘Penny Cyclopedia,’ vol. ii. pp. 149, 150.) Lastly, male monkeys, like men, are bolder and fiercer than the females. They lead the troop, and when there is danger, come to the front. We thus see how close is the parallelism between the sexual differences of man and the Quadrumana. With some few species, however, as with certain baboons, the orang and the gorilla, there is a considerably greater difference between the sexes, as in the size of the canine teeth, in the development and colour of the hair, and especially in the colour of the naked parts of the skin, than in mankind.

All the secondary sexual characters of man are highly variable, even within the limits of the same race; and they differ much in the several races. These two rules hold good generally throughout the animal kingdom. In the excellent observations made on board the Novara (12. The results were deduced by Dr. Weisbach from the measurements made by Drs. K. Scherzer and Schwarz, see ‘Reise der Novara: Anthropolog. Theil,’ 1867, ss. 216, 231, 234, 236, 239, 269.), the male Australians were found to exceed the females by only 65 millim. in height, whilst with the Javans the average excess was 218 millim.; so that in this latter race the difference in height between the sexes is more than thrice as great as with the Australians. Numerous measurements were carefully made of the stature, the circumference of the neck and chest, the length of the back-bone and of the arms, in various races; and nearly all these measurements shew that the males differ much more from one another than do the females. This fact indicates that, as far as these characters are concerned, it is the male which has been chiefly modified, since the several races diverged from their common stock.

The development of the beard and the hairiness of the body differ remarkably in the men of distinct races, and even in different tribes or families of the same race. We Europeans see this amongst ourselves. In the Island of St. Kilda, according to Martin (13. ‘Voyage to St. Kilda’ (3rd ed. 1753), p. 37.), the men do not acquire beards until the age of thirty or upwards, and even then the beards are very thin. On the Europaeo-Asiatic continent, beards prevail until we pass beyond India; though with the natives of Ceylon they are often absent, as was noticed in ancient times by Diodorus. (14. Sir J.E. Tennent, ‘Ceylon,’ vol. ii. 1859, p. 107.) Eastward of India beards disappear, as with the Siamese, Malays, Kalmucks, Chinese, and Japanese; nevertheless, the Ainos (15. Quatrefages, ‘Revue des Cours Scientifiques,’ Aug. 29, 1868, p. 630; Vogt, ‘Lectures on Man,’ Eng. trans. p. 127.), who inhabit the northernmost islands of the Japan Archipelago, are the hairiest men in the world. With negroes the beard is scanty or wanting, and they rarely have whiskers; in both sexes the body is frequently almost destitute of fine down. (16. On the beards of negroes, Vogt, ‘Lectures,’ etc. p. 127; Waitz, ‘Introduct. to Anthropology,’ Engl. translat. 1863, vol. i. p. 96. It is remarkable that in the United States (‘Investigations in Military and Anthropological Statistics of American Soldiers,’ 1869, p. 569) the pure negroes and their crossed offspring seem to have bodies almost as hairy as Europeans.) On the other hand, the Papuans of the Malay Archipelago, who are nearly as black as negroes, possess well-developed beards. (17. Wallace, ‘The Malay Arch.’ vol. ii. 1869, p. 178.) In the Pacific Ocean the inhabitants of the Fiji Archipelago have large bushy beards, whilst those of the not distant archipelagoes of Tonga and Samoa are beardless; but these men belong to distinct races. In the Ellice group all the inhabitants belong to the same race; yet on one island alone, namely Nunemaya, “the men have splendid beards”; whilst on the other islands “they have, as a rule, a dozen straggling hairs for a beard.” (18. Dr. J. Barnard Davis on Oceanic Races, in ‘Anthropological Review,’ April 1870, pp. 185, 191.)

Throughout the great American continent the men may be said to be beardless; but in almost all the tribes a few short hairs are apt to appear on the face, especially in old age. With the tribes of North America, Catlin estimates that eighteen out of twenty men are completely destitute by nature of a beard; but occasionally there may be seen a man, who has neglected to pluck out the hairs at puberty, with a soft beard an inch or two in length. The Guaranys of Paraguay differ from all the surrounding tribes in having a small beard, and even some hair on the body, but no whiskers. (19. Catlin, ‘North American Indians,’ 3rd. ed. 1842, vol. ii. p. 227. On the Guaranys, see Azara, ‘Voyages dans l’Amerique Merid.’ tom. ii. 1809, p. 85; also Rengger, ‘Saugethiere von Paraguay,’ s. 3.) I am informed by Mr. D. Forbes, who particularly attended to this point, that the Aymaras and Quichuas of the Cordillera are remarkably hairless, yet in old age a few straggling hairs occasionally appear on the chin. The men of these two tribes have very little hair on the various parts of the body where hair grows abundantly in Europeans, and the women have none on the corresponding parts. The hair on the head, however, attains an extraordinary length in both sexes, often reaching almost to the ground; and this is likewise the case with some of the N. American tribes. In the amount of hair, and in the general shape of the body, the sexes of the American aborigines do not differ so much from each other, as in most other races. (20. Prof. and Mrs. Agassiz (‘Journey in Brazil,’ p. 530) remark that the sexes of the American Indians differ less than those of the negroes and of the higher races. See also Rengger, ibid. p. 3, on the Guaranys.) This fact is analogous with what occurs with some closely allied monkeys; thus the sexes of the chimpanzee are not as different as those of the orang or gorilla. (21. Rutimeyer, ‘Die Grenzen der Thierwelt; eine Betrachtung zu Darwin’s Lehre,’ 1868, s. 54.)

In the previous chapters we have seen that with mammals, birds, fishes, insects, etc., many characters, which there is every reason to believe were primarily gained through sexual selection by one sex, have been transferred to the other. As this same form of transmission has apparently prevailed much with mankind, it will save useless repetition if we discuss the origin of characters peculiar to the male sex together with certain other characters common to both sexes.

LAW OF BATTLE.

With savages, for instance, the Australians, the women are the constant cause of war both between members of the same tribe and between distinct tribes. So no doubt it was in ancient times; “nam fuit ante Helenam mulier teterrima belli causa.” With some of the North American Indians, the contest is reduced to a system. That excellent observer, Hearne (22. ‘A Journey from Prince of Wales Fort,’ 8vo. ed. Dublin, 1796, p. 104. Sir J. Lubbock (‘Origin of Civilisation,’ 1870, p. 69) gives other and similar cases in North America. For the Guanas of South America see Azara, ‘Voyages,’ etc. tom. ii. p. 94.), says:—“It has ever been the custom among these people for the men to wrestle for any woman to whom they are attached; and, of course, the strongest party always carries off the prize. A weak man, unless he be a good hunter, and well-beloved, is seldom permitted to keep a wife that a stronger man thinks worth his notice. This custom prevails throughout all the tribes, and causes a great spirit of emulation among their youth, who are upon all occasions, from their childhood, trying their strength and skill in wrestling.” With the Guanas of South America, Azara states that the men rarely marry till twenty years old or more, as before that age they cannot conquer their rivals.

Other similar facts could be given; but even if we had no evidence on this head, we might feel almost sure, from the analogy of the higher Quadrumana (23. On the fighting of the male gorillas, see Dr. Savage, in ‘Boston Journal of Natural History,’ vol. v. 1847, p. 423. On Presbytis entellus, see the ‘Indian Field,’ 1859, p. 146.), that the law of battle had prevailed with man during the early stages of his development. The occasional appearance at the present day of canine teeth which project above the others, with traces of a diastema or open space for the reception of the opposite canines, is in all probability a case of reversion to a former state, when the progenitors of man were provided with these weapons, like so many existing male Quadrumana. It was remarked in a former chapter that as man gradually became erect, and continually used his hands and arms for fighting with sticks and stones, as well as for the other purposes of life, he would have used his jaws and teeth less and less. The jaws, together with their muscles, would then have been reduced through disuse, as would the teeth through the not well understood principles of correlation and economy of growth; for we everywhere see that parts, which are no longer of service, are reduced in size. By such steps the original inequality between the jaws and teeth in the two sexes of mankind would ultimately have been obliterated. The case is almost parallel with that of many male Ruminants, in which the canine teeth have been reduced to mere rudiments, or have disappeared, apparently in consequence of the development of horns. As the prodigious difference between the skulls of the two sexes in the orang and gorilla stands in close relation with the development of the immense canine teeth in the males, we may infer that the reduction of the jaws and teeth in the early male progenitors of man must have led