Concerning Animals and Other Matters, Edward Hamilton Aitken [reading the story of the .txt] 📗

that surrounds them. The boy who was the most ardent of bug-hunters, or the most enthusiastic of bird-nesters in England, where one shilling will buy nearly all that is known, or can be known, about birds or butterflies, maintains in this country, aided by Messrs. B. &. S., an unequal strife with the insupportableness of an _ennui_-smitten life. Why, if he would stir up for one day the embers of the old flame, he could not quench it again with such a prairie of fuel around him. I am not speaking of Bombay people, with their clubs and gymkhanas and other devices for oiling the wheels of existence, but of the dreary up-country exile, whose life is a blank, a moral Sahara, a catechism of the Nihilist creed. What such a one needs is a hobby. Every hobby is good--a sign of good and an influence for good. Any hobby will draw out the mind, but the one I plead for touches the soul too, keeps the milk of human kindness from souring, puts a gentle poetry into the prosiest life. That all my own finer feelings have not long since withered in this land of separation from 'old familiar faces,' I attribute partly to a pair of rabbits. All rabbits are idiotic things, but these come in and sit up meekly and beg a crust of bread, and even a perennial fare of village _moorgee_ cannot induce me to issue the order for their execution and conversion into pie. But if such considerations cannot lead, the struggle for existence should drive a man in this country to learn the ways of his border tribes. For no one, I take it, who reflects for an instant will deny that a small mosquito, with black rings upon a white ground, or a sparrow that has finally made up its mind to rear a family in your ceiling, exercises an influence on your personal happiness far beyond the Czar of the Russias. It is not a question of scientific frontiers--the enemy invades us on all, sides. We are plundered, insulted, phlebotomised under our own vine and fig-tree. We might make head against the foe if we laid to heart the lesson our national history in India teaches--namely, that the way to fight uncivilised enemies is to encourage them to cut one another's throats, and then step in and inherit the spoil. But we murder our friends, exterminate our allies, and then groan under the oppression of the enemy. I might illustrate this by the case of the meek and long-suffering musk-rat, by spiders or ants, but these must wait another day."

Again he says, "The 'poor dumb animals' can give each other a bit of their minds like their betters, and to me their fierce and tender little passions, their loves and hates, their envies and jealousies, and their small vanities beget a sense of fellow-feeling which makes their presence society. The touch of Nature which makes the whole world kin is infirmity. A man without a weakness is insupportable company, and so is a man who does not feel the heat. There is a large grey ring-dove that sits in the blazing sun all through the hottest hours of the day, and says coo-coo, coo, coo-coo, coo until the melancholy sweet monotony of that sound is as thoroughly mixed up in my brain with 110 deg. in the shade as physic in my infantile memories with the peppermint lozenges which used to 'put away the taste,' But as for these creatures, which confess the heat and come into the house and gasp, I feel drawn to them. I should like to offer them cooling drinks. Not that all my midday guests are equally welcome: I could dispense, for instance, with the grey-ringed bee which has just reconnoitred my ear for the third time, and guesses it is a key-hole--she is away just now, but only, I fancy, for clay to stop it up with. There are others also to which I would give their _conge_ if they would take it. But good, bad, or indifferent they give us their company whether we want it or not."

Eha certainly found company in beasts all his life, and kept the charm of youth about him in consequence to the end. If his lot were cast, as it often was, in lonely places, he kept pets, and made friends besides of many of the members of the tribes on his frontier; if in Bombay city he consoled himself with his aquarium and the museum of the Bombay Natural History Society. When the present writer chummed with him in a flat on the Apollo Bunder in Bombay, he remembers well that aquarium and the Sunday-morning expeditions to the malarious ravines at the back of Malabar Hill to search for mosquito larvae to feed its inmates. For at that time Mr. Aitken was investigating the capabilities for the destruction of larvae, of a small surface-feeding fish with an ivory-white spot on the top of its head, which he had found at Vehar in the stream below the bund. It took him some time to identify these particular fishes (_Haplochilus lineatus_), and in the meantime he dubbed them "Scooties" from the lightning rapidity of their movements, and in his own admirable manner made himself a sharer of their joys and sorrows, their cares and interests. With these he stocked the ornamental fountains of Bombay to keep them from becoming breeding-grounds for mosquitoes, and they are now largely used throughout India for this very purpose. It will be recognised, therefore, that Mr. Aitken studied natural history not only for its own sake, but as a means of benefiting the people of India, whom he had learned to love, as is so plainly shown in _Behind the Bungalow_.

He was an indefatigable worker in the museum of the Bombay Natural History Society, which he helped to found, and many of his papers and notes are preserved for us in the pages of its excellent _Journal_, of which he was an original joint-editor. He was for long secretary of the Insect Section, and then president. Before his retirement he was elected one of the Vice-Presidents of the Society.

Mr. Aitken was a deeply religious man, and was for some twenty years an elder in the congregation of the United Free Church of Scotland in Bombay. He was for some years Superintendent of the Sunday School in connection with this congregation, and a member of the Committee of the Bombay Scottish Orphanage and the Scottish High Schools. His former minister says of him, "He was deeply interested in theology, and remained wonderfully orthodox in spite of" (or, as the present writer would prefer to say, _because of_) "his scientific knowledge. He always thought that the evidence for the doctrine of evolution had been pressed for more than it was worth, and he had many criticisms to make upon the Higher Critics of the Bible. Many a discussion we had, in which, against me, he took the conservative side."

He lets one see very clearly into the workings of his mind in this direction in what is perhaps the finest, although the least well known of his books, _The Five Windows of the Soul_ (John Murray), in which he discourses in his own inimitable way of the five senses, and how they bring man and beast into contact with their surroundings. It is a book on perceiving, and shows how according as this faculty is exercised it makes each man such as he is. The following extract from the book shows Mr. Aitken's style, and may perhaps induce some to go to the book itself for more from the same source. He is speaking of the moral sense. "And it is almost a truism to say that, if a man has any taste, it will show itself in his dress and in his dwelling. No doubt, through indolence and slovenly habits, a man may allow his surroundings to fall far below what he is capable of approving; but every one who does so pays the penalty in the gradual deterioration of his perceptions.

"How many times more true is all this in the case of the moral sense? When the heart is still young and tender, how spontaneously and sweetly and urgently does every vision of goodness and nobleness in the conduct of another awaken the impulse to go and do likewise! And if that impulse is not obeyed, how certainly does the first approving perception of the beauty of goodness become duller, until at last we may even come to hate it where we find it, for its discordance with the 'motions of sins in our members'!

"But not less certainly will every earnest effort to bring the life into unison with what we perceive to be right bring its own reward in a clearer and more joyful perception of what is right, and a keener sensitiveness to every discord in ourselves. How all such discord may be removed, how the chords of the heart may be tuned and the life become music,--these are questions of religion, which are quite beyond our scope. But I take it that every religion which has prevailed among the children of Adam is in itself an evidence that, however debased and perverted the moral sense may have become, the painful consciousness that his heart is 'like sweet bells jangled' still presses everywhere and always on the spirit of man; and it is also a conscious or unconscious admission that there is no blessedness for him until his life shall march in step with the music of the 'Eternal Righteousness.'"

Mr. Aitken's name will be kept green among Anglo-Indians by the well-known series of books published by Messrs. Thacker & Co., of London and Calcutta. They are _The Tribes on my Frontier, An Indian Naturalist's Foreign Policy_, which was published in 1883, and of which a seventh edition appeared in 1910. This book deals with the common birds, beasts, and insects in and around an Indian bungalow, and it should be put into the hands of every one whose lot is cast in India. It will open their eyes to the beauty and interests of their surroundings in a truly wonderful way, and may be read again and again with increasing pleasure as one's experience of Indian life increases.

This was followed in 1889 by _Behind the Bungalow_, which describes with charming insight the strange manners and customs of our Indian domestic servants. The witty and yet kindly way in which their excellencies and defects are touched off is delightful, and many a harassed _mem-sahib_ must bless Eha for showing her the humorous and human side of her life surrounded as it is by those necessary but annoying inhabitants of the Godowns behind the bungalow. A tenth edition of this book was published in 1911.

_The Naturalist on the Prowl_ was brought out in 1894, and a third edition was published in 1905. It contains sketches on the same lines as those in _The Tribes_, but deals more with the jungles, and not so much with the immediate surroundings of the bungalow. The very smell of the country is in these chapters, and will vividly recall memories to those who know the country along the West Coast of India southward of Bombay.

In 1900 was published _The Common Birds of Bombay_, which contains descriptions of the ordinary birds one sees about the bungalow or in the country. As is well said by the writer of the obituary notice in the _Journal_ of the Bombay Natural History Society, Eha "had a special genius for seizing the striking and characteristic points in the appearance and behaviour of individual species and a happy knack of translating them into print so as to render his descriptions unmistakable. He looked upon all creatures in the proper way, as if each