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value in each system and that a great deal of the difference between these apparently opposed methods of treatment lies in the claims of their exponents. It will be shown presently that, in their final analysis, the osteopathic spinal lesion, the chiropractic subluxation and the naprapathic ligatight represent one and the same thing.

Natural Therapeutics is broad enough to embrace all methods of treatment, no matter what their source, provided they harmonize with the fundamental laws of cure.

Gradually, therefore, after having gathered the constructive elements from all the various methods of manipulation, after considerable spinal dissection and, above all, after close observation of the results obtained in hundreds of obstinate acute and chronic cases, we of the School of Natural Therapeutics have evolved our own system of spinal manipulation and have named it neurotherapy.

The Relation of Neurotherapy to

Other Manipulative Systems

Osteopathy, chiropractic, naprapathy, neurotherapy and spondylotherapy, as we have learned, are various systems of maipulative treatment which have been devised mainly to correct spinal and other bony lesions, shrinkage and contracture of muscles, ligaments and other connective tissues.

Important as these methods are in the treatment of acute and chronic diseases, by themselves they are not all-sufficient because they deal only with the mechanical causes of disease, not with the chemical, thermal or with the mental and psychical. The most efficient spinal treatment cannot make good for the bad effects of an unbalanced diet which contains an excessive amount of poison-producing materials and is deficient in the all-important mineral elements or organic salts. Just as surely as mental therapeutics and a natural diet cannot correct bony lesions produced by external violence, just so surely is it impossible to cure dementia praecox, monomania or obsession, or to supply iron, lime, sodium, etc., to the system by correcting spinal lesions.

The trouble with the manipulative schools and their graduates is that they adhere too closely to the mechanical theory and treatment of disease; that they reject practically all natural methods of treatment aside from manipulative and that so far as the osteopathic school is concerned its practitioners show a strong tendency to fall back upon the “Old School” methods of drugging and of surgical treatment. This is due to the fact that in many types of diseases manipulative treatment by itself has proved insufficient to produce satisfactory results.

In order to do justice to our patients and not neglect our responsibilities toward them we must use in the treatment of disease all that is good in all the natural methods of healing. In serious chronic cases any single one of these methods, whether it be pure food diet, hydrotherapy, massage, spinal treatment, mental therapeutics or homeopathy, is not by itself sufficient to achieve satisfactory results or to produce them fast enough.

To use an illustration: Suppose a wagon full of freight requires the combined strength of six horses to move it and suppose that number of horses is available, would it not be foolish to try to move the load with one, two, three, four or even five horses? Would not common sense suggest the saving of time and effort by putting all six horses to work at once?

In Natural Therapeutics every one of the various methods of treatment is supplemented and assisted by all the others.

The manipulative schools of healing maintain that practically all disease is caused by mechanical abnormalities of the spinal column or of muscles, ligaments and other connective tissues, due to abnormal strain or injury. The philosophy of Natural Therapeutics, on the other hand, points out that a large percentage of such spinal and other mechanical lesions are secondary manifestations of disease, not primary causes; that acute or subacute inflammatory conditions in the interior of the body may cause nervous irritation and thereby contraction of muscles and ligaments and, as a result of these, subluxations of vertebrae or of other bony structures.

The naprapathic theory of disease postulates that it is the shrinkage and contraction of the connective tissues, which serve as a support and protection for the nerve matter contained in the nerve trunks and filaments, that cause interference with the normal nerve supply of cells and tissues and thereby abnormal function and disease.

The philosophy of Natural Therapeutics points to the fact that this shrinkage and contraction of the connective tissues surrounding and permeating the nerve trunks and filaments is caused by certain acids and other pathogenic materials which are produced by faulty diet and defective elimination and that the same causes produce accumulation of waste and morbid matter in the tissues of the body which, all through the system, interfere just as effectually with nutrition, drainage and innervation of the cells and tissue as do spinal lesions and ligatights.

While the other systems of manipulative treatment confine themselves almost entirely to the correction of bony and other connective tissue lesions, to “pressing the button,” as it is called, neurotherapy, besides this, aims at other very important results.

In disease the tissues are either in an abnormally tense and contracted or in a weak, relaxed condition. The functional activities are either hyperactive as in acute inflammation, or sluggish and inactive as in chronic atonic and atrophic conditions. These extremes can be powerfully influenced and equalized by manipulative inhibition, relaxation or stimulation.

During an acute attack of gastritis, for instance, the neurotherapist would exert strong inhibition on the nerves which supply the stomach. This is accomplished by deep and persistent pressure on the nerves where they emerge from the spinal openings (foramina). This diminishes the rush of blood and nerve currents to the inflamed organ and thereby eases but does not suppress the inflammatory process and the attending congestion and pain.

In case of extreme tension in any part of the system, relaxation of the shrunken tissues can be brought about by gentle but persistent stretching of the nerves and adjacent muscles and ligaments, in a manner similar to that of the naprapathic directos.

When the vital organs and their functions are weak and inactive or when nerves, muscles, ligaments and other connective tissues are in a relaxed, atonic or atrophic condition, certain stimulating movements applied to the nerves where they emerge from the spinal column will energize the vital functions all through the system.

Many patients imagine that such manipulative treatment is superficial. To them it is just “rubbing” and seems all alike. They do not realize that manipulative stimulation applied to the nerves near the surface of the body travels all along their branches and filaments like electricity along a complicated system of copper wires and thus reaches the innermost cells and organs of the body, making them more alive and active. This internal stimulation of vital activities is attained also by good massage through energizing the nerve endings all over the surface of the body.

The Fundamental Difference Between Neuratherapy and Other Manipulative Systems

The following paragraphs will explain the fundamental difference between neurotherapy and the older systems of manipulative treatment. The older systems, the same as the allopathic school of medicine, look upon acute diseases as destructive processes dangerous to health and life; therefore they endeavor to check or suppress them as quickly as possible by their various methods.

Neurotherapy so far is the only system of manipulative treatment that bases its work on the fundamental laws of Natural Therapeutics. According to these laws every acute disease is the result of a purifying, healing effort of Nature. Therefore neurotherapy would not suppress acute processes by manipulative treatment any more than by drugs, ice, antitoxins, surgery or any other suppressive method.

To illustrate: Supposing that spontaneously or as a result of natural living and treatment a patient suffering from chronic constipation, indigestion, etc., develops a vigorous purging, which we of the Nature Cure school would consider a splendid healing crisis. Under allopathic as well as under the treatment of other manipulative schools such an acute reaction would be immediately suppressed. This can be accomplished very easily by a few manipulative moves, but it would mean the suppression of a purifying healing crisis and this would result in throwing the patient back into his old chronic condition. The underlying causes of disease must be removed before we can cure chronic disease and bring about a normal condition of the organism.

Suppose manipulative treatment should succeed in stopping a fever instantaneously. This would suppress Nature’s purifying, regenerating efforts, the patient would continue to “load up” more morbid materials (especially since these schools do not teach the importance of natural living) and it would only be a matter of time until the morbid accumulations in the body would excite new acute reactions, necessitating more adjustments. This may be all right for the practitioner; but what about the patient? In the long run it can only have one result, and that is chronic disease.

Chapter XXXIII

Legitimate Scope and Natural Limitations of Mental and Metaphysical Healing

 

During the last generation people have perceived more or less clearly the fallacies of “Old School” medicine and surgery. They have grown more and more suspicious of orthodox theories and practices. From allopathic “overdoing” the pendulum has swung to the other extreme of metaphysical nihilism, to the “underdoing” of mental and metaphysical systems of treating human ailments.

Some of these systems and cults of metaphysical healing have met with success and wide popularity and this is looked upon by their followers as a proof that all the claims and teachings of these cults and isms are based upon absolute truth.

However, a thorough understanding of the fundamental Laws of Cure, as I have explained them in this volume, will reveal in how far their teachings and their practices are based upon truth and in how far they are inspired by erroneous assumptions.

Let us then apply the yardstick and the weights and measures of Nature Cure philosophy in testing the true value of the claims of metaphysical healers.

For ages people have been educated in the belief that almost every acute disease will end fatally unless the patient is drugged or operated on. When they find to their surprise that the metaphysical formulas or prayers of a mental healer or Christian Scientist will “cure” baby’s measles or father’s smallpox just as well as, and possibly better than, Dr. Dopem’s pills and potions, they are firmly convinced that a miracle has been performed in their behalf and straightway they become blind believers in and fanatical followers of their new idols.

They simply exchange one superstition for another: the belief in the efficacy of drugs and surgical operations for the belief in the wonder-working power of a metaphysical formula, a self-appointed savior or a reason-stultifying and will-benumbing cult. They have not been taught that every acute disease is the result of a healing effort of Nature and therefore fail to see that it is vital force, the physician within, that, if conditions are favorable, cures measles and smallpox as easily as it repairs the broken blade of grass or heals the wounded deer of the forest.

“That is exactly what we say,” exclaim healer and scientist. “Have unlimited faith in the God within and all will be well.”

True, faith is good, but faith and works are better. Though we cannot heal and give life, we can in many ways assist the healer within. We can teach and explain Nature’s Laws, we can remove obstructions and we can make the conditions within and around the patient more favorable for the action of Nature’s healing forces.

When the Great Master said: “Go forth and sin no more, lest worse things than these befall you,” he acknowledged sin, or the transgression of natural laws, to be the primary cause of disease, and made health dependent upon compliance with the Law. The necessity of complying with the Law, in all respects and on all the planes of being, is still more strongly emphasized in the following:

“For whosoever shall keep the whole law and yet offend in one

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