The Advance of Science in the Last Half-Century, Thomas Henry Huxley [inspirational books to read txt] 📗
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Before 1843, however, the doctrine of conservation of energy had been approached Bacon's chief contribution to positive science is the happy guess (for the context shows that it was little more) that heat may be a mode of motion; Descartes affirmed the quantity of motion in the world to be constant; Newton nearly gave expression to the complete theorem; while Rumford's and Davy's experiments suggested, though they did not prove, the equivalency of mechanical and thermal energy. Again, the discovery of voltaic electricity, and the marvellous development of knowledge, in that field, effected by such men as Davy, Faraday, Oersted, Ampère, and Melloni, had brought to light a number of facts which tended to show that the so-called 'forces' at work in light, heat, electricity, and magnetism, in chemical and in mechanical operations, were intimately, and, in various cases, quantitatively related. It was demonstrated that any one could be obtained at the expense of any other; and apparatus was devised which exhibited the evolution of all these kinds of action from one source of energy. Hence the idea of the 'correlation of forces' which was the immediate forerunner of the doctrine of the conservation of energy.
It is a remarkable evidence of the greatness of the progress in this direction which has been effected in our time, that even the second edition of the 'History of the Inductive Sciences,' which was published in 1846, contains no allusion either to the general view of the 'Correlation of Forces' published in England in 1842, or to the publication in 1843 of the first of the series of experiments by which the mechanical equivalent of heat was correctly ascertained.[I] Such a failure on the part of a contemporary, of great acquirements and remarkable intellectual powers, to read the signs of the times, is a lesson and a warning worthy of being deeply pondered by anyone who attempts to prognosticate the course of scientific progress.
I have pointed out that the growth of clear and definite views respecting the constitution of matter has led to the conclusion that, so far as natural agencies are concerned, it is ingenerable and indestructible. In so far as matter may be conceived to exist in a purely passive state, it is, imaginably, older than motion. But, as it must be assumed to be susceptible of motion, a particle of bare matter at rest must be endowed with the potentiality of motion. Such a particle, however, by the supposition, can have no energy, for there is no cause why it should move. Suppose now that it receives an impulse, it will begin to move with a velocity inversely proportional to its mass, on the one hand, and directly proportional to the strength of the impulse, on the other, and will possess kinetic energy, in virtue of which it will not only continue to move for ever if unimpeded, but if it impinges on another such particle, it will impart more or less of its motion, to the latter. Let it be conceived that the particle acquires a tendency to move, and that nevertheless it does not move. It is then in a condition totally different from that in which it was at first. A cause competent to produce motion is operating upon it, but, for some reason or other, is unable to give rise to motion. If the obstacle is removed, the energy which was there, but could not manifest itself, at once gives rise to motion. While the restraint lasts, the energy of the particle is merely potential; and the case supposed illustrates what is meant by potential energy. In this contrast of the potential with the actual, modern physics is turning to account the most familiar of Aristotelian distinctions—that between δυναμιϛ and ενεργεια.
That kinetic energy appears to be imparted by impact is a fact of daily and hourly experience: we see bodies set in motion by bodies, already in motion, which seem to come in contact with them. It is a truth which could have been learned by nothing but experience, and which cannot be explained, but must be taken as an ultimate fact about which, explicable or inexplicable, there can be no doubt. Strictly speaking, we have no direct apprehension of any other cause of motion. But experience furnishes innumerable examples of the production of kinetic energy in a body previously at rest, when no impact is discernible as the cause of that energy. In all such cases, the presence of a second body is a necessary condition; and the amount of kinetic energy, which its presence enables the first to gain, is strictly dependent on the relative positions of the two. Hence the phrase energy of position, which is frequently used as equivalent to potential energy. If a stone is picked up and held, say, six feet above the ground, it has potential energy, because, if let go, it will immediately begin to move towards the earth; and this energy may be said to be energy of position, because it depends upon the relative position of the earth and the stone. The stone is solicited to move but cannot, so long as the muscular strength of the holder prevents the solicitation from taking effect. The stone, therefore, has potential energy, which becomes kinetic if it is let go, and the amount of that kinetic energy which will be developed before it strikes the earth depends on its position—on the fact that it is, say, six feet off the earth, neither more nor less. Moreover, it can be proved that the raiser of the stone had to exert as much energy in order to place it in its position, as it will develop in falling. Hence the energy which was exerted, and apparently exhausted, in raising the stone, is potentially in the stone, in its raised position, and will manifest itself when the stone is set free. Thus the energy, withdrawn from the general stock to raise the stone, is returned when it falls, and there is no change in the total amount. Energy, as a whole, is conserved.
Taking this as a very broad and general statement of the essential facts of the case, the raising of the stone is intelligible enough, as a case of the communication of motion from one body to another. But the potential energy of the raised stone is not so easily intelligible. To all appearance, there is nothing either pushing or pulling it towards the earth, or the earth towards it; and yet it is quite certain that the stone tends to move towards the earth and the earth towards the stone, in the way defined by the law of gravitation.
In the currently accepted language of science, the cause of motion, in all such cases as this, when bodies tend to move towards or away from one or another, without any discernible impact of other bodies, is termed a 'force,' which is called 'attractive' in the one case, and 'repulsive' in the other. And such attractive or repulsive forces are often spoken of as if they were real things, capable of exerting a pull, or a push, upon the particles of matter concerned. Thus the potential energy of the stone is commonly said to be due to the 'force' of gravity which is continually operating upon it.
Another illustration may make the case plainer. The bob of a pendulum swings first to one side and then to the other of the centre of the arc which it describes. Suppose it to have just reached the summit of its right-hand half-swing. It is said that the 'attractive forces' of the bob for the earth, and of the earth for the bob, set the former in motion; and as these 'forces' are continually in operation, they confer an accelerated velocity on the bob; until, when it reaches the centre of its swing, it is, so to speak, fully charged with kinetic energy. If, at this moment, the whole material universe, except the bob, were abolished, it would move for ever in the direction of a tangent to the middle of the arc described. As a matter of fact, it is compelled to travel through its left-hand half-swing, and thus virtually to go up hill. Consequently, the 'attractive forces' of the bob and the earth are now acting against it, and constitute a resistance which the charge of kinetic energy has to overcome. But, as this charge represents the operation of the attractive forces during the passage of the bob through the right-hand half-swing down to the centre of the arc, so it must needs be used up by the passage of the bob upwards from the centre of the arc to the summit of the left-hand half-swing. Hence, at this point, the bob comes to a momentary rest. The last fraction of kinetic energy is just neutralised by the action of the attractive forces, and the bob has only potential energy equal to that with which it started. So that the sum of the phenomena may be stated thus: At the summit of either half-arc of its swing, the bob has a certain amount of potential energy; as it descends it gradually exchanges this for kinetic energy, until at the centre it possesses an equivalent amount of kinetic energy; from this point onwards, it gradually loses kinetic energy as it ascends, until, at the summit of the other half-arc, it has acquired an exactly similar amount of potential energy. Thus, on the whole transaction, nothing is either lost or gained; the quantity of energy is always the same, but it passes from one form into the other.
To all appearance, the phenomena exhibited by the pendulum are not to be accounted for by impact: in fact, it is usually assumed that corresponding phenomena would take place if the earth and the pendulum were situated in an absolute vacuum, and at any conceivable distance from,
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