Elder Conklin, Frank Harris [life books to read .TXT] 📗

year to accept ten, and he was painfully conscious that this knowledge would be uppermost in the minds of his hearers. Most men in his position would have easily put the objection out of their minds. But he could not put it aside carelessly, and it was characteristic of him to exaggerate its importance. He dearly loved to play what the French call le beau r�le, even at the cost of his self-interest. Of a sensitive, artistic temperament, he had for years nourished his intellect with good books. He had always striven, too, to set before his hearers high ideals of life and conduct. His nature was now subdued to the stuff he had worked in. As an artist, an orator, it was all but impossible for him to justify what must seem like sordid selfishness. He moved about in his chair uneasily, and strove to look at the subject from a new point of view. In vain; ten thousand dollars a year instead of five—that was to be his theme.

The first solution of the problem which suggested itself to him was to express his very real disdain of such base material considerations, but no sooner did the thought occur to him than he was fain to reject it. He knew well that his hearers in Kansas City would refuse to accept that explanation even as “highfalutin’ bunkum!” He then tried to select a text in order to ease for a time the strain upon his reflective faculties. “Feed my sheep” was his first choice—“the largest flock possible, of course.” But no, that was merely the old cant in new words.

He came reluctantly to the conclusion that there was no noble way out of the difficulty. He felt this the more painfully because, before sitting down to think of his sermon, he had immersed himself, to use his own words, in the fountain-head of self-sacrificing enthusiasm. And now he could not show his flock that there was any trace of self-denial in his conduct. It was apparent that his acceptance of the call made a great sermon an utter impossibility. He must say as little about the main point as possible, glide quickly, in fact, over the thin ice. But his disappointment was none the less keen; there was no splendid peroration to write; there would be no eyes gazing up at him through a mist of tears. His sensations were those of an actor with an altogether uncongenial and stupid part.

After some futile efforts he abandoned the attempt to sketch out a sermon. Some words would come to him at the time, and they would have to do. In the evening a new idea presented itself to his over-excited brain. Might not his dislike of that sermon be a snare set by the Devil to induce him to reject the call and stay in Kansas City? No. A fine sermon would do good—the Evil One could not desire that—perhaps even more good than his sin would do harm? Puzzled and incapable of the effort required to solve this fresh problem he went to bed, after praying humbly for guidance and enlightenment.

On the Friday morning he rose from his knees with a burden of sorrow. No kindly light had illumined the darkness of his doubtings. Yet he was conscious of a perfect sincerity in his desires and in his prayers. Suddenly he remembered that, when in a pure frame of mind, he had only considered the acceptance of the call. But in order to be guided aright, he must abandon himself entirely to God’s directing. In all honesty of purpose, he began to think of the sermon he could deliver if he resolved to reject the call. Ah! that sermon needed but little meditation. With such a decision to announce, he felt that he could carry his hearers with him to heights of which they knew nothing. Their very vulgarity and sordidness of nature would help instead of hindering him. No one in Kansas City would doubt for a moment the sincerity of the self-sacrifice involved in rejecting ten thousand dollars a year for five. That sermon could be preached with effect from any text. “Feed my sheep” even would do. He thrilled in anticipation, as a great actor thrills when reading a part which will allow him to discover all his powers, and in which he is certain to “bring down the house.” Completely carried away by his emotions, he began to turn the sermon over in his head. First of all he sought for a text; not this one, nor that one, but a few words breathing the very spirit of Christ’s self-abnegation. He soon found what he wanted: “For whosoever will save his life, shall lose it; and whosoever will lose his life for My sake, shall find it.” The unearthly beauty of the thought and the divine simplicity of its expression took the orator captive. As he imagined that Godlike Figure in Galilee, and seemed to hear the words drop like pearls from His lips, so he saw himself in the pulpit, and had a foretaste of the effect of his own eloquence. Ravished by the vision, he proceeded to write and rewrite the peroration. Every other part he could trust to his own powers, and to the inspiration of the theme, but the peroration he meant to make finer even than his apostrophe on the cultivation of character, which hitherto had been the high-water mark of his achievement.

At length he finished his task, but not before sunset, and he felt weary and hungry. He ate and rested. In the complete relaxation of mental strain, he understood all at once what he had done. He had decided to remain in Kansas City. But to remain meant to meet Mrs. Hooper day after day, to be thrown together with her even by her foolishly confiding husband; it meant perpetual temptation, and at last—a fall! And yet God had guided him to choose that sermon rather than the other. He had abandoned himself passively to His guidance—could that lead to the brink of the pit?… He cried out suddenly like one in bodily anguish. He had found the explanation. God cared for no half-victories. Flight to Chicago must seem to Him the veriest cowardice. God intended him to stay in Kansas City and conquer the awful temptation face to face. When he realized this, he fell on his knees and prayed as he had never prayed in all his life before. If entreated humbly, God would surely temper the wind to the shorn lamb; He knew His servant’s weakness. “Lead us not into temptation,” he cried again and again, for the first time in his life comprehending what now seemed to him the awful significance of the words. “Lead us not into temptation, but deliver us from evil“—thus he begged and wept. But even when, exhausted in body and in mind, he rose from his knees, he had found no comfort. Like a child, with streaming eyes and quivering features, he stumbled upstairs to bed and fell asleep, repeating over and over again mechanically the prayer that the cup might pass from him.

On the Saturday morning he awoke as from a hideous nightmare. Before there was time for thought he was aware of what oppressed and frightened him. The knowledge of his terrible position weighed him down. He was worn out and feverishly ill; incapable of reflection or resolution, conscious chiefly of pain and weariness, and a deep dumb revolt against his impending condemnation. After lying thus for some time, drinking the cup of bitterness to the very dregs, he got up, and went downstairs. Yielding to habit he opened the Bible. But the Book had no message for him. His tired brain refused, for minutes together, to take in the sense of the printed words. The servant found him utterly miserable and helpless when she went to tell him that “the dinner was a-gittin’ cold.”

The food seemed to restore him, and during the first two hours of digestion he was comparatively peaceful in being able to live without thinking; but when the body had recovered its vigour, the mind grew active, and the self-torture recommenced. For some hours—he never knew how many—he suffered in this way; then a strange calm fell upon him. Was it the Divine help which had come at last, or despair, or the fatigue of an overwrought spirit? He knelt down and prayed once more, but this time his prayer consisted simply in placing before his Heavenly Father the exact state of the case. He was powerless; God should do with him according to His purpose, only he felt unable to resist if the temptation came up against him. Jesus, of course, could remove the temptation or strengthen him if He so willed. His servant was in His hands.

After continuing in this strain for some time he got up slowly, calm but hopeless. There was no way of escape for him. He took up the Bible and attempted again to read it; but of a sudden he put it down, and throwing his outspread arms on the table and bowing his head upon them he cried:

“My God, forgive me! I cannot hear Thy voice, nor feel Thy presence. I can only see her face and feel her body.”

And then hardened as by the consciousness of unforgivable blaspheming, he rose with set face, lit his candle, and went to bed.

 

*

 

The week had passed much as usual with Mrs. Hooper and her husband. On the Tuesday he had seen most of his brother Deacons and found that they thought as he did. All were agreed that something should be done to testify to their gratitude, if indeed their pastor refused the “call.” In the evening, after supper, Mr. Hooper narrated to his wife all that he had done and all that the others had said. When he asked for her opinion she approved of his efforts. A little while later she turned to him: “I wonder why Mr. Letgood doesn’t marry?” As she spoke she laid down her work. With a tender smile the Deacon drew her on to his knees in the armchair, and pushing up his spectacles (he had been reading a dissertation on the meaning of the Greek verb [Greek: baptizo]) said with infinite, playful tenderness in his voice:

“‘Tain’t every one can find a wife like you, my dear.” He was rewarded for the flattering phrase with a little slap on the cheek. He continued thoughtfully: “‘Taint every one either that wants to take care of a wife. Some folks hain’t got much affection in ‘em, I guess; perhaps Mr. Letgood hain’t.” To the which Mrs. Hooper answered not in words, but her lips curved into what might be called a smile, a contented smile as from the heights of superior knowledge.

 

*

 

Mr. Letgood’s state of mind on the Sunday morning was too complex for complete analysis: he did not attempt the task. He preferred to believe that he had told God the whole truth without any attempt at reservation. He had thereby placed himself in His hands, and was no longer chiefly responsible. He would not even think of what he was about to do, further than that he intended to refuse the call and to preach the sermon the peroration of which he had so carefully prepared. After dressing he sat down in his study and committed this passage to memory. He pictured to himself with pleasure the effect it would surely produce upon his hearers. When Pete came to tell him the buggy was ready to take him to church, he got up almost cheerfully, and went out.

The weather was delightful, as it is in June in that part of the Western States. From