Men of the Deep Waters, William Hope Hodgson [best novels for students .TXT] 📗

health, I am well, and so is my wife and the little one, but….

“I must have myself under control, and be patient. We are beyond all help, and must bear that which is before us, with such bravery as we are able. And with this, I end; for my last word shall not be one of complaint.

“Arthur Samuel Philips.”

“Christmas Eve, 1879.”

THE CAPTAIN OF THE ONION BOAT

Big John Carlos, captain of the Santa, stood looking up at the long tapered window in the otherwise great, grey blank of the convent wall, a dozen yards away.

The wall formed the background of the quay, and between it and the side of the vessel was a litter of unloaded gear and cargo. The Captain’s face, as he stared upward at that one lonesome window, had an extraordinarily set expression; and his Mate, a little lop-shouldered man, very brown and lean, watched him over the coaming of the main hatchway, with a curious grimace of half-sympathy and half-curiosity.

“Old Man’s got it bad as ever,” he muttered, in an accent and language that spoke of the larger English. He transferred his gaze from the silent form of the skipper, standing, in the stern, to the long taper of the one window that broke the towering side of the convent.

Presently, the thing for which the two men watched, came into view, as it did twice daily, at morning and evening—a long line of half-veiled nuns, who were obviously ascending some stairway within the convent, on to which this solitary window threw light.

Most of the women went by the window quietly, with faces composed, and looking before them; but here and there a young nun would take this opportunity to glance out into the Carnal World which they had renounced for ever. Young, beautiful faces they were, that looked out momentarily, showing doubly human, because of the cold ascetic garb of renunciation which framed them; then were gone on from sight, in the long, steadily moving procession of silent figures.

It was about the middle of the procession, after a weary line of seeming mutes had gone past, that the mate saw that for which he waited. For, suddenly, the great body of the Captain stiffened and became rigid, as the head of one of the moving figures turned and stared out on to the quay. The Mate saw her face clearly. It was still young and lovely, but seemed very white and hopeless. He noted the eager, hungry look in the eyes; and then the wonderful way in which they lit up, as with a strange inward fire, at the sight of the big man standing there; and the whole face seemed to quiver into living emotion. Immediately afterwards, she was gone past, and more mutes were making the grey, ascending line.

“Gord! that’s ‘er!” said the Mate, and glanced towards his master. The face of the big skipper was still upturned and set with a fixed, intense stare, as though even now he saw her face at the long window. His body was yet rigid with intensity, and his great hands gripped tightly the front of his slack jumper, straining it, unconsciously down upon his hips. For some moments longer he stood like this, lost to all knowledge except the tellings of his memory, and stunned with his emotions. Then he relaxed abruptly, as if some string within him had been loosed, and turned towards the open hatchway, where the Mate bent once more to his work.

“W’y don’t ‘e get ‘er out,” the Mate remarked to himself. “They’ve bin doin’ that years ‘n years, from wot I can see an’ ‘ear, an’ breakin’ their blessed ‘earts. W’y the ‘ell don’t ‘e get ‘er out! It’s easy ter see she’s a woman, a sight more’n a bloomin’ nun!” In all of which the little crooked shouldered Mate showed a fund of common sense; but likewise an insufficient ability to realise how thoroughly a religious belief may sometimes prove a stumbling-block in the pathway to mere human happiness.

How a man of the stamp of Big John Carlos came to be running an onion boat, must be conjectured. His name is explained by his father having been a Spaniard and his mother an Englishwoman. Originally, Big John had been a merchant, of a kind, going to sea in his own ship, and trading abroad.

As a youth, he had become engaged to Marvonna Della, whose father had owned much property, farther up the coast. Her father had died, and she had been an heiress, sought by all the youths about; but he—Big John Carlos—had won her.

They were to have been married on his return from his next trading voyage; but the report went home to his sweetheart that he had been drowned at sea; and indeed he had truly fallen overboard; but had been picked up by a China-bound sailing-ship, and had been a little over a year lost to his friends, before he had managed to reach home, to carry the news that he still lived. For this was before the days of the telegraph, and his one letter had gone astray.

When, at last, he reached home, it was to find sad changes. His sweetheart, broken-hearted, had become a nun at the great convent of St. Sebastian’s, and had endowed it with all her wealth and lands. What attempts he made to have speech with her, I do not know; but if his religious scruples had allowed her to beg her to renounce her vows and retirement, and return to the world to be his wife, they had certainly been unsuccessful; though it is quite conceivable that no word had ever passed between them, since she had put the world behind her.

From then onward, through nine long years, Big John Carlos had traded along the coast. His former business, he had dropped, and now he wandered from port to port in his small craft. And twice in every year, he would come alongside of the little wharf opposite to the great, grey wall of the convent, and there lie for a week, watching year by year that long narrow window for the two brief glimpses daily of his lost sweetheart.

After a week, he would go. It was always a week that he stayed there by the old wharf. Then, as if that had exhausted his strength—as if the pain of the thing had grown in that time to be too dreadful to continue, he would haul out, and away, whatever the weather or the state of trade. All of this the little twisted Mate knew, more or less clearly in detail, having learned it in the previous visits, which he had made with Big John Carlos to the insignificant port where the convent stood.

And she—what can the young nun have thought and felt? How she must have fought to endure the grey weary months between the far-apart visits; and day by day glanced out of the tall stair-window, as she passed in the long, mute procession, for a sight of the little onion boat and the big man standing in the stern, watching—tense and silent—for that one brief glimpse of her, as she passed in the remorseless line of figures. And something of this also, the little crooked-shouldered Mate had realised, vaguely, and had achieved an instant though angry sympathy. But his point of view was limited and definite:—“Why the ‘ell don’t ‘e get ‘er out!” was his brief formula. And that marked the limit of his imagination, and therefore of his understanding.

His own religious beliefs were of the kind that are bred in the docks (London docks, in his case), and fostered in dirty fo’cas’les; and now he was “come down to this onion shuntin’,” as he would have worded it. Yet, whatever his religious lack, or even his carelessness on a point of ethics, he was thoroughly and masculinely human.

“W’y the ‘ell–-” he began again, in his continual grumble to himself; and had no power to conceive that the woman, having taken a certain step, might believe that step to be unretraceable—that usage, belief, and finally (bred of these two) Conscience might forbid even the thought, stamping it as a crime that would shut her out from the Joy of the Everlasting.

The Joy of the Everlasting! The little twisted man would have grinned at you, had you mentioned it. “W’y the ‘ell don’t ‘e get ‘er out!” would have been his reply, accompanied by a profuseness of tobacco-juice.

And yet, it is conceivable that the heart of the woman was, even this long while, grown strong to do battle for dear Happiness—her heart that had known, silently and secretly and dumbly, all along, the unnatural wickedness of her outrage of her Womanhood. Visit by visit, through the long years, her heart must have grown fiercely strong to end this torture which her brain (darkened with the Clouds of Belief) had put upon her, to endure through all her life.

And so, all unknowingly, because of the loyal brain that would not be aware of the growing victory of her heart, she was come to a condition in which her beliefs held her no more than if they had been cords that had rotted upon her, as indeed they might be said to have done. That she was free to come, the little Mate had seen, using his eyes and his heart and his wit. To him, it was merely a matter of ways and means—physical. “W’y the ‘ell–-!” that was his puzzle.

Why? With an angry impatience, that came near to verging upon the borderland of scorn, the little Mate would question inwardly. Was Big John Carlos bit wiv them religious notions, same as the other dagoes! He did not understand the complaint, or how it was achieved; but he knew, as an outside fact, that there was something of that kind which infected the peoples along the coasts he travelled. If Big John were not troubled in this way, “why the ‘ell–-” And so he would return to his accustomed formula, working furiously, in sheer irritation of mind:—“If ‘e ain’t religious, wot is it? Carn’t ‘e see the way ‘er eyes blessed well looks at ‘im! Carn’t ‘e see she’s mad an’ double mad to be out wiv ‘im!”

Why did not John Carlos attempt to win back for himself the one thing that he desired in all the world? Maybe (and I think that it is very possible) in the early years of his return, he had so striven; but the young nun, shaken with the enormousness of the thought, hopelessly weighted with her vows, had not dared to think upon it—had retreated with horror from the suggestion; had turned with an intention of double ardour to seek in her religious duties, the calm and sweetness, the peace and joy, which she felt to be lost to her forever in any more earthly way.

And then had followed the long years, with her heart fighting silently and secretly—_secretly almost from herself_—unto victory. And the man (having lost the force of that first fierce unpenting of his intention to win her—and mayhap having been repulsed, as it would seem to his masculine mind, hopelessly) had fallen back under the sway of the religious beliefs, which ruled him in his more normal hours; and so, year by year, had withheld from any further attempt to win her; striving to content his soul with those two brief visits each year to the old wharf; each time to endure a mad week of those futile watchings for his beloved.

Yet, in him, as in the woman, there had been going forward, without his knowledge, that steady disruption of religious belief—the rotting and decaying of all arbitrary things, before the primal need of the human heart; so that the olden barriers of “Impossibility,” were now but