The Young Man's Guide, William Andrus Alcott [best business books of all time txt] 📗
- Author: William Andrus Alcott
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The most direct injury against the spiritual nature of a fellow being is, by leading him into vice. I have heard one young man, who was entrusted six days in the week to form the immortal minds and hearts of a score or two of his fellow beings, deliberately boast of the number of the other sex he had misled. What can be more base? And must not a terrible retribution await such Heaven daring miscreants? Whether they accomplish their purposes by solicitation, by imposing on the judgment, or by powerful compulsion, the wrong is the same, or at least of the same nature; and nothing but timely and hearty repentance can save a wretch of this description from punishment, either here or hereafter.
'Some tempers,' says Burgh, (for nothing can be more in point than his own words) 'are so impotently ductile, that they can refuse nothing to repeated solicitation. Whoever takes the advantage of such persons is guilty of the lowest baseness. Yet nothing is more common than for the debauched part of our sex to show their heroism by a poor triumph, over weak, easy, thoughtless woman!—Nothing is more frequent than to hear them boast of the ruin of that virtue, of which they ought to have been the defenders. "Poor fool! she loved me, and therefore could refuse me nothing."—Base coward! Dost thou boast of thy conquest over one, who, by thy own confession, was disabled for resistance,—disabled by her affection for thy worthless self! Does affection deserve such a return Is superior understanding, or rather deeper craft, to be used against thoughtless simplicity, and its shameful success to be boasted of? Dost thou pride thyself that thou hast had art enough to decoy the harmless lamb to thy hand, that thou mightest shed its blood?'
And yet there are such monsters as Burgh alludes to. There are just such beings scattered up and down even the fairest portions of the world we live in, to mar its beauty. We may hope, for the honor of human nature, they are few. He who can bring himself to believe their number to be as great as one in a thousand, may well be disposed to blush
'And hang his head, to own himself a man.'
I have sometimes wished these beings—men they are not—would reflect, if it were but for one short moment. They will not deny the excellency of the golden rule, of doing to others as they wish others to do by themselves. I say they will not deny it, in theory; why then should they despise it in practice?
Let them think a moment. Let them imagine themselves in the place of the injured party. Could this point be gained; could they be induced to reflect long enough to see the enormity of their guilt as it really is, or as the Father in heaven may be supposed to see it, there might be hope in their case. Or if they find it difficult to view themselves as the injured, let them suppose, rather, a sister or a daughter. What seducer is so lost to all natural affection as not to have his whole soul revolt at the bare thought of having a beloved daughter experience the treatment which he has inflicted? Yet the being whom he has ruined had brothers or parents; and those brothers had a sister; and those parents a daughter!
Section II. Licentiousness.
I wish it were in my power to finish my remarks in this place, without feeling that I had made an important omission. But such is the tendency of human nature, especially in the case of the young and ardent, to turn the most valuable blessings conferred on man into curses,—and poison, at their very sources, the purest streams of human felicity,—that it will be necessary to advert briefly but plainly to some of the most frequent forms of youthful irregularity.
Large cities and thinly settled places are the extremes of social life. Here, of course, vice will be found in its worst forms. It is more difficult to say which extreme is worst, among an equal number of individuals; but probably the city; for in the country, vice is oftener solitary, and less frequently social; while in the city it is not only social but also solitary.
A well informed gentleman from New Orleans, of whose own virtue by the way, I have not the highest confidence, expressed, lately the strongest apprehension that the whole race of young men in our cities, of the present generation, will be ruined. Others have assured me that in the more northern cities, the prospect is little, if any, more favorable.
It is to be regretted that legislators have not found out the means of abolishing those haunts in cities which might be appropriately termed schools of licentiousness, and thus diminishing an aggregate of temptation already sufficiently large. But the vices, like their votaries, go in companies. Until, therefore, the various haunts of intemperance in eating and drinking, and of gambling and stage-playing, can be broken up, it may be considered vain to hope for the disappearance of those sties of pollution which are their almost inevitable results. We might as well think of drying up the channel of a mighty river, while the fountains which feed it continue to flow as usual.
There is now in Pennsylvania,—it seems unnecessary to name the place—a man thirty-five years old, with all the infirmities of 'three score and ten.' Yet his premature old age, his bending and tottering form, wrinkled face, and hoary head, might be traced to solitary and social licentiousness.
This man is not alone. There are thousands in every city who are going the same road; some with slow and cautious steps, others with a fearful rapidity. Thousands of youth on whom high expectations have been placed, are already on the highway that will probably lead down to disease and premature death.
Could the multitude of once active, sprightly, and promising young men, whose souls detested open vice, and who, without dreaming of danger, only found their way occasionally to a lottery office, and still more rarely to the theatre or the gambling house, until led on step by step they ventured down those avenues which lead to the chambers of death, from which few ever return, and none uninjured;—could the multitudes of such beings, which in the United States alone, (though admitted to be the paradise of the world,) have gone down to infamy through licentiousness, be presented to our view, at once, how would it strike us with horror! Their very numbers would astonish us, but how much more their appearance! I am supposing them to appear as they went to the graves, in their bloated and disfigured faces, their emaciated and tottering frames, bending at thirty years of age under the appearance of three or four score; diseased externally and internally; and positively disgusting,—not only to the eye, but to some of the other senses.
One such monster is enough to fill the soul of those who are but moderately virtuous with horror; what then would be the effect of beholding thousands? In view of such a scene, is there a young man in the world, who would not form the strongest resolution not to enter upon a road which ends in wo so remediless?
But it should be remembered that these thousands were once the friends—the children, the brothers,—yes, sometimes the nearer relatives of other thousands. They had parents, sisters, brothers; sometimes (would it were not true) wives and infants. Suppose the young man whom temptation solicits, were not only to behold the wretched thousands already mentioned, but the many more thousands of dear relatives mourning their loss;—not by death, for that were tolerable—but by an everlasting destruction from the presence of all purity or excellence. Would he not shrink back from the door which he was about to enter, ashamed and aghast, and resolve in the strength of his Creator, never more to indulge a thought of a crime so disastrous in its consequences?
And let every one remember that the army of ruined immortals which have been here presented to the imagination, is by no means a mere fancy sketch. There is a day to come which will disclose a scene of which I have given but a faint picture. For though the thousands who have thus destroyed their own bodies and souls, with their agonized friends and relatives, are scattered among several millions of their fellow citizens, and, for a time, not a few of them elude the public gaze, yet their existence is much a reality, as if they were assembled in one place.
'All this,' it may be said, 'I have often heard, and it may be true. But it does not apply to me. I am in no danger. You speak of a path, I have never entered; or if I have ever done so, I have no idea of returning to it, habitually. I know my own strength; how far to go, and when and where to stop.'
But is there one of all the miserable, in the future world, who did not once think the same? Is there one among the thousands who have thus ruined themselves and those who had been as dear to them as themselves, that did not once feel a proud consciousness that he 'knew his own strength?' Yet now where is he?
Beware, then. Take not the first step. Nay, indulge not for an instant, the thought of a first step. Here you are safe. Every where else is danger. Take one step, and the next is more easy; the temptation harder to resist.
Do you call this preaching? Be it so then. I feel, and deeply too, that your immortal minds, those gems which were created to sparkle and shine in the firmament of heaven, are in danger of having their lustre for ever tarnished, and their brightness everlastingly hid beneath a thicker darkness than that which once covered the land of Egypt.
C. S. was educated by New England parents, in one of the most flourishing of New England villages. He was all that anxious friends could hope or desire; all that a happy community could love and esteem. As he rose to manhood he evinced a full share of 'Yankee' activity and enterprise. Some of the youth in the neighborhood were traders to the southern States, and C. concluded to try his fortune among the rest.
He was furnished with two excellent horses and a wagon, and every thing necessary to ensure success. His theatre of action was the low country of Virginia and North Carolina, and his head-quarters, N——, whither he used to return after an excursion of a month or six week, to spend a few days in that dissipated village.
Young C. gradually yielded to the temptations which the place afforded. First, he engaged in occasional 'drinking bouts,' next in gaming; lastly, he frequented a house of ill fame. This was about the year 1819.
At the end of the year 1820, I saw him, but—now changed! The eye that once beamed with health, and vigor, and cheerfulness, was now dimmed and flattened. The countenance which once shone with love and good-will to man, was pale and suspicious, or occasionally suffused with stagnant, and sickly, and crimson streams. The teeth, which
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