Spontaneous Activity in Education, Maria Montessori [read novels website .txt] 📗

could accomplish for yourself, even with all the exertion of which you are capable. You need not even put the bread into your mouth, you shall be spared even this trouble, and you will take in nourishment all the more copiously.

The devil was less cruel when he tempted Christ in the wilderness, showing Him all the kingdoms of the world and the glory of them. "All these things will I give Thee if thou wilt fall down and worship me." But the child has not the power to answer like Christ: "Get thee hence, Satan; for it is written: Thou shalt worship the Lord thy God, and Him only shalt thou serve." The child ought to obey God, who has prescribed that his nature shall demand action; and that he should conquer his world as he has conquered life, to the end that he may elevate himself and not to the end that he may acquire external splendor and comfort. When tempted, however, he cannot resist. He ends by possessing the objects, the pretty, ready-made things; his soul makes no progress; he loses sight of the goal. Behold the child clumsy, unsteady, inept, enslaved! Those incapable muscles encase a captive soul. He is oppressed far more by this fatal inertia than by the physical contests which initiated his relations with the adult. Often he has fits of rage like the sinner; he bites the bear that he cannot break, cries desperately when he is washed and has his hair combed, rebels and struggles when he is dressed. The only movements allowed by the devil are those of anger. But gradually he sinks into the depression of impotence. Adults say: "Children are ungrateful; they have none of the higher feelings as yet; they care only for their own pleasure."

Who has not seen patient mothers and nurses, "bearing" from morning till night the humors of four or five discontented children, who are screaming and playing pranks with their metal plates and rag dolls? They seem to say: "Children are like this," and a benevolent compassion takes the place of the natural reaction of impatience. Of such persons we say: "How good they are! how patient they are!"

But the devil, too, is patient after this fashion: he too can contemplate the agonies and impotent rebellions of the souls which are in his power, which are prostrate among vanities, oppressed by a great quantity of means, the ends of which they have lost, souls in which the consciousness of sin is extinguished, and which are gradually sinking into an abyss of mortal error. He is patient in contemplating them, in supporting their cries—and he too offers them bears and rubber dolls, and feeds them, stuffing them, that is to say, with new vanities which mask their errors, and nourish their bodies.

He who, seized with doubt, should ask concerning these mothers and nurses: "Are they really good?" might get an idea from the reply of Christ: "None is good save God," that is, the Creator. Goodness is the attribute of God. He who creates is good, only creation is good. Hence he only is good who helps creation to achieve its ends.

Now we come to the school. Conceptions of goodness and naughtiness must be very definite here, for when a teacher has to leave the class-room, she calls one of the children, who, during her absence, is charged to write the names of the "Good" and the "Naughty" in two columns on the blackboard under these headings. The child, however, who is called out is quite capable of judging, for nothing is easier than to distinguish between goodness and naughtiness in schools. The good are those who are quiet and motionless; the naughty are those who talk and move. The results of the classification are not very serious. The teacher gives good or bad "conduct marks." The consequences are not disastrous; they are, so to speak, akin to the social judgments passed upon men whose conduct is appraised as good or bad. This does not affect society, and the judgment entails neither honors nor imprisonment. It is merely a pronouncement. But "esteem" and even "honor" depend upon it, things which have a high moral value. In school "good conduct" means inertia, and "bad conduct" means activity. The "esteem" of the head mistress, of the teacher and of schoolfellows, the whole "moral" part, in fact, of the system of rewards and punishments, depend upon these appreciations. As in society, they require no "judicial qualifications," no "authority" in those who form them; they are based on something that "all" can see and judge; they are the true moral judgment of the environment; indeed, any one of the children themselves, or even the class-room attendant, may write the list on the blackboard. There is, in fact, nothing mysterious or philosophical in conduct; it is the sum of acts committed, the facts of life itself, accessible to all, which determine it. And all can see it and pronounce upon it.

On the other hand, there are much more serious acts, the consequences of which affect the community and touch those principles of justice on which all are entitled to rely; they therefore require "authoritative judgments" against which there is no appeal; a kind of Supreme Court hastily convoked.

When in an examination the children, seated side by side, have there and then to give samples of what they have learnt, that is, to hand in that veritable legal document, an evidence visible and accessible to all judgments, the written task, be it dictation, composition or problem; if then one child helps another, he is not merely naughty, but wicked, for he has not only displayed activity, but activity for the benefit of another. The punishment may be very serious: the annulment of the examination, which may sometimes mean the loss of a whole year's schooling, the repetition of that year's course. A child who can help another is kind; well, he may be punished by having to pass the examination again, several months later, or even by having to go back for a whole year of his life and begin over again. There are many cases of this kind: the family of this kind-hearted child may have been very poor, and the child may have been making a great effort to come out well, and so to be able soon to help his family by his own childish work; who knows how his comprehension of this family condition may touch the heart of a child? He may have seen in his bewildered schoolfellow another poor boy in like circumstances. How often some quarrel in his home, or insufficient food, may have caused him to lie in bed, sleepless and excited, for hours? In the morning his mind was confused. Perhaps his unfortunate schoolfellow had been in like case just on the eve of the examinations.

It is essential to understand certain situations: the mother at home counts the days of each school year that passes, because to her these are so many days sacrificed; she is certainly following her boy at the examination with a heart full of anxiety; her face at the window when the child comes in sight asks, when he is yet afar: "How did it go?" This picture was perhaps present in the heart of the good-natured child when he helped his comrade.

He might, of course, keep all this to himself, perfect his own work, or hand it in first. For justice decrees that the time spent on the work should be counted by the minute, almost as by the chronometers of psychological experiment. Justice is rigorous. On the paper handed in by the child the teacher writes the hour: handed in at 10.32, handed in at 11.5. If two papers are about equal in merit, so that it can hardly be said from the contents which is the better of the two, though both are superior to all the rest, a difficult case arises: it must be decided which is to be the first. It is a matter of great weight, because the prize is in question. When there is a doubt, the hour decides. One paper was handed in at 10.30, the other at 10.35. The one handed in at 10.30 is pronounced the first, because the writer was able to do work of equal merit in five minutes less than his rival. On what may not a prize sometimes depend! Hence a diligent child must be very careful in his preparations for an examination; the two in question were equally clever and equally quick; but one had taken care to have good pens and flowing ink, and the other had not. Thus his negligence cost him the prize. It is true that the parents and not the children provide the pens. In strict justice all should have the same pens, but here we enter into a sea of scruples which might obscure justice. No, justice must be rigorous, but without scruples. Now the clever child who helped his companion lost time, and so by this alone he lost part of his merit; he therefore "sacrificed" himself for a comrade.

No considerations, no extenuating circumstances will be allowed to mitigate the punishment. Family conditions, the mother ... nothing can avail against the canceling of an examination. Even in the case of great criminals extenuating circumstances are admitted in mitigation of punishment. But school is another matter; here we have to deal with definite facts: there has been an infiltration of one mind into another, and we are no longer able to judge the children individually by their work. Moreover, the examination is the individual test. If the canceling occurs at the final examination, the culprit must go through the year again, and when a year is repeated it is the entire year. It is not as with convicts, where months and weeks are taken into account. Here the unit of measurement is the school year. And then there is another point to consider in the case of convicts: their crimes may have been induced by irresistible forces and conditions, driving them to do evil.... But who is there who cannot refrain from doing good? To do good is certainly not an irresistible impulse!

However, to obviate such inconvenient impulses, school educates children to refrain from mutual aid throughout the year. It goes even farther: it directly prevents the children from communicating one with another. What a chase it is! The clever, practical teacher adopts regular strategic tactics, and is familiar with all the child's devices in this covert and deceitful contest. Children are "capable of anything" to support one another and communicate one with another. If "prompting" when one child is repeating a lesson might reach the teacher's ear, we find a companion sitting in front of him with the open book fastened to his shoulders, where the other is able to read it. Or if the wily teacher makes the patient come out from among the desks in order to prevent him from receiving any help, his companions may make signs to him, perhaps by means of the deaf-and-dumb alphabet. Then we find the teacher using the blackboard as a pretext for turning the pupil with his face to the wall, the while she keeps her burning eyes fixed on the class. Thus the patient is isolated. "Nothing escapes" a clever teacher; she is capable of surprising a rolled-up note slipped by one child under the desk of another; and of confiscating a piece of blotting-paper which two children interchange on the pretext of using it, when they have written upon it.

For this reason properly constructed desks should be open in front, because otherwise it is so easy to pass things under them; whereas with desks which are not only hygienic but "moral," such subterfuges would