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the afternoon sun.

The few hamlets we passed are of farm-houses only, the deep-eaved roofs covering in one sweep dwelling-house, barn, and stable. In every barn unclothed people were pursuing various industries. We met strings of pack-mares, tied head and tail, loaded with rice and sake, and men and women carrying large creels full of mulberry leaves. The ravine grew more and more beautiful, and an ascent through a dark wood of arrowy cryptomeria brought us to this village exquisitely situated, where a number of miniature ravines, industriously terraced for rice, come down upon the great chasm of the Kinugawa. Eleven hours of travelling have brought me eighteen miles!

IKARI, June 25.--Fujihara has forty-six farm-houses and a yadoya-- all dark, damp, dirty, and draughty, a combination of dwelling- house, barn, and stable. The yadoya consisted of a daidokoro, or open kitchen, and stable below, and a small loft above, capable of division, and I found on returning from a walk six Japanese in extreme deshabille occupying the part through which I had to pass. On this being remedied I sat down to write, but was soon driven upon the balcony, under the eaves, by myriads of fleas, which hopped out of the mats as sandhoppers do out of the sea sand, and even in the balcony, hopped over my letter. There were two outer walls of hairy mud with living creatures crawling in the cracks; cobwebs hung from the uncovered rafters. The mats were brown with age and dirt, the rice was musty, and only partially cleaned, the eggs had seen better days, and the tea was musty.

I saw everything out of doors with Ito--the patient industry, the exquisitely situated village, the evening avocations, the quiet dulness--and then contemplated it all from my balcony and read the sentence (from a paper in the Transactions of the Asiatic Society) which had led me to devise this journey, "There is a most exquisitely picturesque, but difficult, route up the course of the Kinugawa, which seems almost as unknown to Japanese as to foreigners." There was a pure lemon-coloured sky above, and slush a foot deep below. A road, at this time a quagmire, intersected by a rapid stream, crossed in many places by planks, runs through the village. This stream is at once "lavatory" and "drinking fountain." People come back from their work, sit on the planks, take off their muddy clothes and wring them out, and bathe their feet in the current. On either side are the dwellings, in front of which are much-decayed manure heaps, and the women were engaged in breaking them up and treading them into a pulp with their bare feet. All wear the vest and trousers at their work, but only the short petticoats in their houses, and I saw several respectable mothers of families cross the road and pay visits in this garment only, without any sense of impropriety. The younger children wear nothing but a string and an amulet. The persons, clothing, and houses are alive with vermin, and if the word squalor can be applied to independent and industrious people, they were squalid. Beetles, spiders, and wood-lice held a carnival in my room after dark, and the presence of horses in the same house brought a number of horseflies. I sprinkled my stretcher with insect powder, but my blanket had been on the floor for one minute, and fleas rendered sleep impossible. The night was very long. The andon went out, leaving a strong smell of rancid oil. The primitive Japanese dog-- a cream-coloured wolfish-looking animal, the size of a collie, very noisy and aggressive, but as cowardly as bullies usually are--was in great force in Fujihara, and the barking, growling, and quarrelling of these useless curs continued at intervals until daylight; and when they were not quarrelling, they were howling. Torrents of rain fell, obliging me to move my bed from place to place to get out of the drip. At five Ito came and entreated me to leave, whimpering, "I've had no sleep; there are thousands and thousands of fleas!" He has travelled by another route to the Tsugaru Strait through the interior, and says that he would not have believed that there was such a place in Japan, and that people in Yokohama will not believe it when he tells them of it and of the costume of the women. He is "ashamed for a foreigner to see such a place," he says. His cleverness in travelling and his singular intelligence surprise me daily. He is very anxious to speak GOOD English, as distinguished from "common" English, and to get new words, with their correct pronunciation and spelling. Each day he puts down in his note-book all the words that I use that he does not quite understand, and in the evening brings them to me and puts down their meaning and spelling with their Japanese equivalents. He speaks English already far better than many professional interpreters, but would be more pleasing if he had not picked up some American vulgarisms and free-and-easy ways. It is so important to me to have a good interpreter, or I should not have engaged so young and inexperienced a servant; but he is so clever that he is now able to be cook, laundryman, and general attendant, as well as courier and interpreter, and I think it is far easier for me than if he were an older man. I am trying to manage him, because I saw that he meant to manage me, specially in the matter of "squeezes." He is intensely Japanese, his patriotism has all the weakness and strength of personal vanity, and he thinks everything inferior that is foreign. Our manners, eyes, and modes of eating appear simply odious to him. He delights in retailing stories of the bad manners of Englishmen, describes them as "roaring out ohio to every one on the road," frightening the tea- house nymphs, kicking or slapping their coolies, stamping over white mats in muddy boots, acting generally like ill-bred Satyrs, exciting an ill-concealed hatred in simple country districts, and bringing themselves and their country into contempt and ridicule. {10} He is very anxious about my good behaviour, and as I am equally anxious to be courteous everywhere in Japanese fashion, and not to violate the general rules of Japanese etiquette, I take his suggestions as to what I ought to do and avoid in very good part, and my bows are growing more profound every day! The people are so kind and courteous, that it is truly brutal in foreigners not to be kind and courteous to them. You will observe that I am entirely dependent on Ito, not only for travelling arrangements, but for making inquiries, gaining information, and even for companionship, such as it is; and our being mutually embarked on a hard and adventurous journey will, I hope, make us mutually kind and considerate. Nominally, he is a Shintoist, which means nothing. At Nikko I read to him the earlier chapters of St. Luke, and when I came to the story of the Prodigal Son I was interrupted by a somewhat scornful laugh and the remark, "Why, all this is our Buddha over again!"

To-day's journey, though very rough, has been rather pleasant. The rain moderated at noon, and I left Fujihara on foot, wearing my American "mountain dress" and Wellington boots,--the only costume in which ladies can enjoy pedestrian or pack-horse travelling in this country,--with a light straw mat--the waterproof of the region--hanging over my shoulders, and so we plodded on with two baggage horses through the ankle-deep mud, till the rain cleared off, the mountains looked through the mist, the augmented Kinugawa thundered below, and enjoyment became possible, even in my half-fed condition. Eventually I mounted a pack-saddle, and we crossed a spur of Takadayama at a height of 2100 feet on a well-devised series of zigzags, eight of which in one place could be seen one below another. The forest there is not so dense as usual, and the lower mountain slopes are sprinkled with noble Spanish chestnuts. The descent was steep and slippery, the horse had tender feet, and, after stumbling badly, eventually came down, and I went over his head, to the great distress of the kindly female mago. The straw shoes tied with wisps round the pasterns are a great nuisance. The "shoe strings" are always coming untied, and the shoes only wear about two ri on soft ground, and less than one on hard. They keep the feet so soft and spongy that the horses can't walk without them at all, and as soon as they get thin your horse begins to stumble, the mago gets uneasy, and presently you stop; four shoes, which are hanging from the saddle, are soaked in water and are tied on with much coaxing, raising the animal fully an inch above the ground. Anything more temporary and clumsy could not be devised. The bridle paths are strewn with them, and the children collect them in heaps to decay for manure. They cost 3 or 4 sen the set, and in every village men spend their leisure time in making them.

At the next stage, called Takahara, we got one horse for the baggage, crossed the river and the ravine, and by a steep climb reached a solitary yadoya with the usual open front and irori, round which a number of people, old and young, were sitting. When I arrived a whole bevy of nice-looking girls took to flight, but were soon recalled by a word from Ito to their elders. Lady Parkes, on a side-saddle and in a riding-habit, has been taken for a man till the people saw her hair, and a young friend of mine, who is very pretty and has a beautiful complexion, when travelling lately with her husband, was supposed to be a man who had shaven off his beard. I wear a hat, which is a thing only worn by women in the fields as a protection from sun and rain, my eyebrows are unshaven, and my teeth are unblackened, so these girls supposed me to be a foreign man. Ito in explanation said, "They haven't seen any, but everybody brings them tales how rude foreigners are to girls, and they are awful scared." There was nothing eatable but rice and eggs, and I ate them under the concentrated stare of eighteen pairs of dark eyes. The hot springs, to which many people afflicted with sores resort, are by the river, at the bottom of a rude flight of steps, in an open shed, but I could not ascertain their temperature, as a number of men and women were sitting in the water. They bathe four times a day, and remain for an hour at a time.

We left for the five miles' walk to Ikari in a torrent of rain by a newly-made path completely shut in with the cascading Kinugawa, and carried along sometimes low, sometimes high, on props projecting over it from the face of the rock. I do not expect to see anything lovelier in Japan.

The river, always crystal-blue or crystal-green, largely increased in volume by the rains, forces itself through gates of brightly- coloured rock, by which its progress is repeatedly arrested, and rarely lingers for rest in all its sparkling, rushing course. It is walled in by high mountains, gloriously wooded and cleft by dark ravines, down which torrents were tumbling in great drifts of foam, crashing and booming, boom and crash multiplied by many an echo, and every ravine afforded glimpses far back of more
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