Unbeaten Tracks in Japan, Isabella Lucy Bird [learn to read books TXT] 📗

and sometimes compelled to walk for two or three miles at a time along the infamous bridle-track above the river Arai, up which two men could hardly push and haul an empty vehicle; and, as they often had to lift them bodily and carry them for some distance, I was really glad when we reached the village of Kawaguchi to find that they could go no farther, though, as we could only get one horse, I had to walk the last stage in a torrent of rain, poorly protected by my paper waterproof cloak.

We are now in the midst of the great central chain of the Japanese mountains, which extends almost without a break for 900 miles, and is from 40 to 100 miles in width, broken up into interminable ranges traversable only by steep passes from 1000 to 5000 feet in height, with innumerable rivers, ravines, and valleys, the heights and ravines heavily timbered, the rivers impetuous and liable to freshets, and the valleys invariably terraced for rice. It is in the valleys that the villages are found, and regions more isolated I have never seen, shut out by bad roads from the rest of Japan. The houses are very poor, the summer costume of the men consists of the maro only, and that of the women of trousers with an open shirt, and when we reached Kurosawa last night it had dwindled to trousers only. There is little traffic, and very few horses are kept, one, two, or three constituting the live stock of a large village. The shops, such as they are, contain the barest necessaries of life. Millet and buckwheat rather than rice, with the universal daikon, are the staples of diet The climate is wet in summer and bitterly cold in winter. Even now it is comfortless enough for the people to come in wet, just to warm the tips of their fingers at the irori, stifled the while with the stinging smoke, while the damp wind flaps the torn paper of the windows about, and damp draughts sweep the ashes over the tatami until the house is hermetically sealed at night. These people never know anything of what we regard as comfort, and in the long winter, when the wretched bridle-tracks are blocked by snow and the freezing wind blows strong, and the families huddle round the smoky fire by the doleful glimmer of the andon, without work, books, or play, to shiver through the long evenings in chilly dreariness, and herd together for warmth at night like animals, their condition must be as miserable as anything short of grinding poverty can make it.

I saw things at their worst that night as I tramped into the hamlet of Numa, down whose sloping street a swollen stream was running, which the people were banking out of their houses. I was wet and tired, and the woman at the one wretched yadoya met me, saying, "I'm sorry it's very dirty and quite unfit for so honourable a guest;" and she was right, for the one room was up a ladder, the windows were in tatters, there was no charcoal for a hibachi, no eggs, and the rice was so dirty and so full of a small black seed as to be unfit to eat. Worse than all, there was no Transport Office, the hamlet did not possess a horse, and it was only by sending to a farmer five miles off, and by much bargaining, that I got on the next morning. In estimating the number of people in a given number of houses in Japan, it is usual to multiply the houses by five, but I had the curiosity to walk through Numa and get Ito to translate the tallies which hang outside all Japanese houses with the names, number, and sexes of their inmates, and in twenty- four houses there were 307 people! In some there were four families--the grand-parents, the parents, the eldest son with his wife and family, and a daughter or two with their husbands and children. The eldest son, who inherits the house and land, almost invariably brings his wife to his father's house, where she often becomes little better than a slave to her mother-in-law. By rigid custom she literally forsakes her own kindred, and her "filial duty" is transferred to her husband's mother, who often takes a dislike to her, and instigates her son to divorce her if she has no children. My hostess had induced her son to divorce his wife, and she could give no better reason for it than that she was lazy.

The Numa people, she said, had never seen a foreigner, so, though the rain still fell heavily, they were astir in the early morning. They wanted to hear me speak, so I gave my orders to Ito in public. Yesterday was a most toilsome day, mainly spent in stumbling up and sliding down the great passes of Futai, Takanasu, and Yenoiki, all among forest-covered mountains, deeply cleft by forest-choked ravines, with now and then one of the snowy peaks of Aidzu breaking the monotony of the ocean of green. The horses' shoes were tied and untied every few minutes, and we made just a mile an hour! At last we were deposited in a most unpromising place in the hamlet of Tamagawa, and were told that a rice merchant, after waiting for three days, had got every horse in the country. At the end of two hours' chaffering one baggage coolie was produced, some of the things were put on the rice horses, and a steed with a pack-saddle was produced for me in the shape of a plump and pretty little cow, which carried me safely over the magnificent pass of Ori and down to the town of Okimi, among rice-fields, where, in a drowning rain, I was glad to get shelter with a number of coolies by a wood-fire till another pack-cow was produced, and we walked on through the rice-fields and up into the hills again to Kurosawa, where I had intended to remain; but there was no inn, and the farm-house where they take in travellers, besides being on the edge of a malarious pond, and being dark and full of stinging smoke, was so awfully dirty and full of living creatures, that, exhausted as I was, I was obliged to go on. But it was growing dark, there was no Transport Office, and for the first time the people were very slightly extortionate, and drove Ito nearly to his wits' end. The peasants do not like to be out after dark, for they are afraid of ghosts and all sorts of devilments, and it was difficult to induce them to start so late in the evening.

There was not a house clean enough to rest in, so I sat on a stone and thought about the people for over an hour. Children with scald-head, scabies, and sore eyes swarmed. Every woman carried a baby on her back, and every child who could stagger under one carried one too. Not one woman wore anything but cotton trousers. One woman reeled about "drunk and disorderly." Ito sat on a stone hiding his face in his hands, and when I asked him if he were ill, he replied in a most lamentable voice, "I don't know what I am to do, I'm so ashamed for you to see such things!" The boy is only eighteen, and I pitied him. I asked him if women were often drunk, and he said they were in Yokohama, but they usually kept in their houses. He says that when their husbands give them money to pay bills at the end of a month, they often spend it in sake, and that they sometimes get sake in shops and have it put down as rice or tea. "The old, old story!" I looked at the dirt and barbarism, and asked if this were the Japan of which I had read. Yet a woman in this unseemly costume firmly refused to take the 2 or 3 sen which it is usual to leave at a place where you rest, because she said that I had had water and not tea, and after I had forced it on her, she returned it to Ito, and this redeeming incident sent me away much comforted.

From Numa the distance here is only 1.5 ri, but it is over the steep pass of Honoki, which is ascended and descended by hundreds of rude stone steps, not pleasant in the dark. On this pass I saw birches for the first time; at its foot we entered Yamagata ken by a good bridge, and shortly reached this village, in which an unpromising-looking farm-house is the only accommodation; but though all the rooms but two are taken up with silk-worms, those two are very good and look upon a miniature lake and rockery. The one objection to my room is that to get either in or out of it I must pass through the other, which is occupied by five tobacco merchants who are waiting for transport, and who while away the time by strumming on that instrument of dismay, the samisen. No horses or cows can be got for me, so I am spending the day quietly here, rather glad to rest, for I am much exhausted. When I am suffering much from my spine Ito always gets into a fright and thinks I am going to die, as he tells me when I am better, but shows his anxiety by a short, surly manner, which is most disagreeable. He thinks we shall never get through the interior! Mr. Brunton's excellent map fails in this region, so it is only by fixing on the well-known city of Yamagata and devising routes to it that we get on. Half the evening is spent in consulting Japanese maps, if we can get them, and in questioning the house-master and Transport Agent, and any chance travellers; but the people know nothing beyond the distance of a few ri, and the agents seldom tell one anything beyond the next stage. When I inquire about the "unbeaten tracks" that I wish to take, the answers are, "It's an awful road through mountains," or "There are many bad rivers to cross," or "There are none but farmers' houses to stop at." No encouragement is ever given, but we get on, and shall get on, I doubt not, though the hardships are not what I would desire in my present state of health.

Very few horses are kept here. Cows and coolies carry much of the merchandise, and women as well as men carry heavy loads. A baggage coolie carries about 50 lbs., but here merchants carrying their own goods from Yamagata actually carry from 90 to 140 lbs., and even more. It is sickening to meet these poor fellows struggling over the mountain-passes in evident distress. Last night five of them were resting on the summit ridge of a pass gasping violently. Their eyes were starting out; all their muscles, rendered painfully visible by their leanness, were quivering; rills of blood from the bite of insects, which they cannot drive away, were literally running all over their naked bodies, washed away here and there by copious perspiration. Truly "in the sweat of their brows" they were eating bread and earning an honest living for their families! Suffering and hard-worked as they were, they were quite independent. I have not seen a beggar or beggary in this strange country. The women were carrying 70 lbs. These burden-bearers have their backs covered by a thick pad of plaited