The Nile tributaries of Abyssinia, and the sword hunters of the Hamran arabs, Sir Samuel White Baker [open ebook TXT] 📗

visit. We therefore mounted our horses, and in two days we reached Katariff, rather less than sixty miles distant. The journey was exceedingly uninteresting, as the route lay across the monotonous flats of rich table land, without a single object to attract the attention, except the long line of villages which at intervals of about six miles lined the way. During the dry weather (the present season) there was not a drop of water in this country, except in wells far apart. Thus the cattle within twenty miles of the Atbara were driven every alternate day that great distance to the river, as the wells would not supply the large herds of the Arabs; although the animals could support life by drinking every alternate day, the cows were dry upon the day of fasting; this proved a certain amount of suffering.

Upon arrival at Katariff we were hospitably received by a Greek merchant, Michel Georgis, a nephew of the good old man from whom we had received much attention while at Cassala. The town was a miserable place, composed simply of the usual straw huts of the Arabs; the market, or "Soog," was bi-weekly. Katariff was also known by the name of "Soog Abou Sinn."

I extract an entry from my journal.--"The bazaar held here is most original. Long rows of thatched open sheds, about six feet high, form a street; in these sheds the dealers squat with their various wares exposed on the ground before them. In one, are Manchester goods, the calicoes are printed in England, with the name of the Greek merchant to whom they are consigned; in another, is a curious collection of small wares, as though samples of larger quantities, but in reality they are the dealer's whole stock of sundries, which he deals out to numerous purchasers in minute lots, for paras and half piastres, ginger, cloves, chills, cardamoms, pepper, turmeric, orris root, saffron, sandal-wood, musk, a species of moss that smells like patchouli, antimony for colouring the eyes and lips, henna, glass beads, cowrie shells, steels for striking fire, &c. &c. Other stalls contain sword-blades, files, razors, and other hardware, all of German manufacture, and of the most rubbishing kind. Mingled with these, in the same stall, are looking-glasses, three inches square, framed in coloured paper; slippers, sandals, &c. Other sheds contain camel ropes and bells, saddlery of all descriptions that are in general use, shoes, &c.; but the most numerous stalls are those devoted to red pepper, beads, and perfumery."

Beyond the main street of straw booths are vendors of miscellaneous goods, squatting under temporary fan-shaped straw screens, which are rented at the rate of five paras per day (about a farthing); beneath these may be seen vendors of butter and other grease, contained in a large jar by their side, while upon a stone before them are arranged balls of fat which are sold at five paras a lump. Each morsel is about the size of a cricket-ball: this is supposed to be the smallest quantity required for one dressing of the hair. Other screens are occupied by dealers in ropes, mats, leathern bags, girbas or water-skins, gum sacks, beans, waker, salt, sugar, coffee, &c. &c. Itinerant snmiths are at work, making knife-blades, repairing spears, &c. with small boys working the bellows, formed of simple leathern bags that open and close by the pressure of two sticks. The object that draws a crowd around him is a professional story-teller, wonderfully witty, no doubt, as, being mounted upon a camel from which he addresses his audience, he provokes roars of merriment; his small eyes, overhanging brow, large mouth, with thin and tightly compressed lips and deeply dimpled cheeks, combined with an unlimited amount of brass, completed a picture of professional shrewdness.

Camels, cattle, and donkeys are also exposed for sale. The average price for a baggage camel is twelve dollars; a hygeen, from thirty to sixty dollars; a fat ox, from six to ten dollars (the dollar at four shillings).

Katariff is on the direct merchants' route from Cassala to Khartoum. The charge for transport is accordingly low; a camel loaded with six cantars (600 lbs.) from this spot to Cassala, can be hired for one dollar, and from thence to Souakim, on the Red Sea, for five dollars; thus all produce is delivered from Katariff to the shipping port, at a charge of four shillings per hundred pounds. Cotton might be grown to any extent on this magnificent soil, and would pay the planter a large profit, were regular steam communication established at a reasonable rate between Souakimn and Suez.

There is a fine grey limestone in the neighbourhood of Katariff. The collection of people is exceedingly interesting upon a market day, as Arabs of all tribes, Tokrooris, and some few Abyssinians, concentrate from distant points. Many of the Arab women would be exceedingly pretty were their beauty not destroyed by their custom of gashing the cheeks in three wounds upon either side; this is inflicted during infancy. Scars are considered ornamental, and some of the women are much disfigured by such marks upon their arms and backs; even the men, without exception, are scarified upon their cheeks. The inhabitants of Kordofan and Darfur, who are generally prized as slaves, are invariably marked, not only with simple scars, but by cicatrices raised high above the natural surface by means of salt rubbed into the wounds; these unsightly deformities are considered to be great personal attractions. The Arab women are full of absurd superstitions; should a woman be in an interesting condition, she will creep under the body of a strong camel, believing that the act of passing between the fore and hind legs will endue her child with the strength of the animal. Young infants are scored with a razor longitudinally down the back and abdomen, to improve their constitutions.

I engaged six strong Tokrooris--natives of Darfur--who agreed to accompany me for five months. These people are a tribe of Mahometan negroes, of whom I shall speak more hereafter; they are generally very powerful and courageous, and I preferred a few men of this race to a party entirely composed of Arabs. Our great difficulty was to procure a slave woman to grind the corn and to make the bread for the people. No proprietor would let his slave on hire to go upon such a journey, and it was impossible to start without one; the only resource was to purchase the freedom of some woman, and to engage her as a servant for the trip. Even this was difficult, as slaves were scarce and in great demand: however, at last I heard of a man who had a Galla slave who was clever at making bread, as it had been her duty to make cakes for sale in the bazaar upon market days. After some delays I succeeded in obtaining an interview with both the master and slave at the same time; the former was an Arab, hard at dealing, but, as I did not wish to drive a bargain, I agreed to the price, thirty-five dollars, 7l. The name of the woman was Barrake; she was about twenty-two years of age, brown in complexion, fat, and strong; rather tall, and altogether she was a fine powerful-looking woman, but decidedly not pretty; her hair was elaborately dressed in hundreds of long narrow curls, so thickly smeared with castor oil that the grease had covered her naked shoulders; in addition to this, as she had been recently under the hands of the hairdresser, there was an amount of fat and other nastiness upon her head that gave her the appearance of being nearly grey.

I now counted out thirty-five dollars, which I placed in two piles upon the table, and through the medium of Mahomet I explained to her that she was no longer a slave, as that sum had purchased her freedom; at the same time, as it was a large amount that I had paid, I expected she would remain with us as a servant until our journey should be over, at which time she should receive a certain sum in money, as wages at the usual rate. Mahomet did not agree with this style of address to a slave, therefore he slightly altered it in the translation, which I at once detected. The woman looked frightened and uneasy at the conclusion; I immediately asked Mahomet what he had told her. "Same like master tell to me!" replied the indignant Mahomet. "Then have the kindness to repeat to me in English what you said to her;" I replied. "I tell that slave woman same like master's word; I tell her master one very good master, she Barrake one very bad woman; all that good dollars master pay, too much money for such a bad woman. Now she's master's slave; she belong to master like a dog; if she not make plenty of good bread, work hard all day, early morning, late in night, master take a big stick, break her head."

This was the substance of a translation of my address tinged with Mahomet's colouring, as being more adapted for the ears of a slave!I My wife was present, and being much annoyed, we both assured the woman that Mahomet was wrong, and I insisted upon his explaining to her literally that "no Englishman could hold a slave; that the money I had paid rendered her entirely free; that she would not even be compelled to remain with us, but she could do as she thought proper; that both her mistress and I should be exceedingly kind to her, and we would subsequently find her a good situation in Cairo; in the meantime she would receive good clothes and wages."

This, Mahomet, much against his will, was obliged to translate literally. The effect was magical; the woman, who had looked frightened and unhappy, suddenly beamed with smiles, and without any warning she ran towards me, and in an instant I found myself embraced in her loving arms; she pressed me to her bosom, and smothered me with castor oily kisses, while her greasy ringlets hung upon my face and neck. How long this entertainment would have lasted I cannot tell, but I was obliged to cry "Caffa! Caffa!" (enough! enough!) as it looked improper, and the perfumery was too rich; fortunately my wife was present, but she did not appear to enjoy it more than I did; my snow-white blouse was soiled and greasy, and for the rest of the day I was a disagreeable compound of smells, castor oil, tallow, musk, sandal-wood, burnt shells, and Barrake.

Mahomet and Barrake herself, I believe, were the only people who really enjoyed this little event. "Ha!" Mahomet exclaimed, "this is your own fault! You insisted upon speaking kindly, and telling her that she is not a slave, now she thinks that she is one of your WIVES!" This was the real fact; the unfortunate Barrake had deceived herself; never having been free, she could not understand the use of freedom unless she was to be a wife. She had understood my little address as a proposal, and of course she was disappointed; but, as an action for breach of promise cannot be pressed in the Soudan, poor Barrake, although free, had not the happy rights of a free-born Englishwoman, who can heal her broken heart with a pecuniary plaster, and console herself with damages for the loss of a lover.

We were ready to start, having our party of servants complete, six Tokrooris--Moosa, Abdoolahi, Abderachman, Hassan, Adow, and Hadji Ali, with Mahomet, Wat Gamma, Bacheet, Mahomet secundus (a groom), and Barrake; total eleven men and the cook.

When half way to Wat el Negur, we found the whole country in alarm, Mek Nimmur having suddenly made a foray. He had crossed the Atbara, and plundered the district, and