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kill their dogs: the boy, being asked by Mr. Low why they did this, answered, "Doggies catch otters, old women no." This boy described the manner in which they are killed by being held over smoke and thus choked; he imitated their screams as a joke, and described the parts of their bodies which are considered best to eat. Horrid as such a death by the hands of their friends and relatives must be, the fears of the old women, when hunger begins to press, are more painful to think of; we are told that they then often run away into the mountains, but that they are pursued by the men and brought back to the slaughter-house at their own firesides!
Captain Fitz Roy could never ascertain that the Fuegians have any distinct belief in a future life. They sometimes bury their dead in caves, and sometimes in the mountain forests; we do not know what ceremonies they perform. Jemmy Button would not eat land-birds, because "eat dead men": they are unwilling even to mention their dead friends. We have no reason to believe that they perform any sort of religious worship; though perhaps the muttering of the old man before he distributed the putrid blubber to his famished party, may be of this nature. Each family or tribe has a wizard or conjuring doctor, whose office we could never clearly ascertain. Jemmy believed in dreams, though not, as I have said, in the devil: I do not think that our Fuegians were much more superstitious than some of the sailors; for an old quartermaster firmly believed that the successive heavy gales, which we encountered off Cape Horn, were caused by our having the Fuegians on board. The nearest approach to a religious feeling which I heard of, was shown by York Minster, who, when Mr. Bynoe shot some very young ducklings as specimens, declared in the most solemn manner, "Oh, Mr. Bynoe, much rain, snow, blow much." This was evidently a retributive punishment for wasting human food. In a wild and excited manner he also related, that his brother, one day whilst returning to pick up some dead birds which he had left on the coast, observed some feathers blown by the wind. His brother said (York imitating his manner), "What that?" and crawling onwards, he peeped over the cliff, and saw "wild man" picking his birds; he crawled a little nearer, and then hurled down a great stone and killed him. York declared for a long time afterwards storms raged, and much rain and snow fell. As far as we could make out, he seemed to consider the elements themselves as the avenging agents: it is evident in this case, how naturally, in a race a little more advanced in culture, the elements would become personified. What the "bad wild men" were, has always appeared to me most mysterious: from what York said, when we found the place like the form of a hare, where a single man had slept the night before, I should have thought that they were thieves who had been driven from their tribes; but other obscure speeches made me doubt this; I have sometimes imagined that the most probable explanation was that they were insane.
The different tribes have no government or chief; yet each is surrounded by other hostile tribes, speaking different dialects, and separated from each other only by a deserted border or neutral territory: the cause of their warfare appears to be the means of subsistence. Their country is a broken mass of wild rocks, lofty hills, and useless forests: and these are viewed through mists and endless storms. The habitable land is reduced to the stones on the beach; in search of food they are compelled unceasingly to wander from spot to spot, and so steep is the coast, that they can only move about in their wretched canoes. They cannot know the feeling of having a home, and still less that of domestic affection; for the husband is to the wife a brutal master to a laborious slave. Was a more horrid deed ever perpetrated, than that witnessed on the west coast by Byron, who saw a wretched mother pick up her bleeding dying infant-boy, whom her husband had mercilessly dashed on the stones for dropping a basket of sea-eggs! How little can the higher powers of the mind be brought into play: what is there for imagination to picture, for reason to compare, or judgment to decide upon? to knock a limpet from the rock does not require even cunning, that lowest power of the mind. Their skill in some respects may be compared to the instinct of animals; for it is not improved by experience: the canoe, their most ingenious work, poor as it is, has remained the same, as we know from Drake, for the last two hundred and fifty years.
Whilst beholding these savages, one asks, whence have they come? What could have tempted, or what change compelled a tribe of men, to leave the fine regions of the north, to travel down the Cordillera or backbone of America, to invent and build canoes, which are not used by the tribes of Chile, Peru, and Brazil, and then to enter on one of the most inhospitable countries within the limits of the globe? Although such reflections must at first seize on the mind, yet we may feel sure that they are partly erroneous. There is no reason to believe that the Fuegians decrease in number; therefore we must suppose that they enjoy a sufficient share of happiness, of whatever kind it may be, to render life worth having. Nature by making habit omnipotent, and its effects hereditary, has fitted the Fuegian to the climate and the productions of his miserable country.
After having been detained six days in Wigwam Cove by very bad weather, we put to sea on the 30th of December. Captain Fitz Roy wished to get westward to land York and Fuegia in their own country. When at sea we had a constant succession of gales, and the current was against us: we drifted to 57 degs. 23' south. On the 11th of January, 1833, by carrying a press of sail, we fetched within a few miles of the great rugged mountain of York Minster (so called by Captain Cook, and the origin of the name of the elder Fuegian), when a violent squall compelled us to shorten sail and stand out to sea. The surf was breaking fearfully on the coast, and the spray was carried over a cliff estimated to 200 feet in height. On the 12th the gale was very heavy, and we did not know exactly where we were: it was a most unpleasant sound to hear constantly repeated, "keep a good look-out to leeward." On the 13th the storm raged with its full fury: our horizon was narrowly limited by the sheets of spray borne by the wind. The sea looked ominous, like a dreary waving plain with patches of drifted snow: whilst the ship laboured heavily, the albatross glided with its expanded wings right up the wind. At noon a great sea broke over us, and filled one of the whale boats, which was obliged to be instantly cut away. The poor Beagle trembled at the shock, and for a few minutes would not obey her helm; but soon, like a good ship that she was, she righted and came up to the wind again. Had another sea followed the first, our fate would have been decided soon, and for ever. We had now been twenty-four days trying in vain to get westward; the men were worn out with fatigue, and they had not had for many nights or days a dry thing to put on. Captain Fitz Roy gave up the attempt to get westward by the outside coast. In the evening we ran in behind False Cape Horn, and dropped our anchor in forty-seven fathoms, fire flashing from the windlass as the chain rushed round it. How delightful was that still night, after having been so long involved in the din of the warring elements!
January 15th, 1833. -- The Beagle anchored in Goeree Roads. Captain Fitz Roy having resolved to settle the Fuegians, according to their wishes, in Ponsonby Sound, four boats were equipped to carry them there through the Beagle Channel. This channel, which was discovered by Captain Fitz Roy during the last voyage, is a most remarkable feature in the geography of this, or indeed of any other country: it may be compared to the valley of Lochness in Scotland, with its chain of lakes and friths. It is about one hundred and twenty miles long, with an average breadth, not subject to any very great variation, of about two miles; and is throughout the greater part so perfectly straight, that the view, bounded on each side by a line of mountains, gradually becomes indistinct in the long distance. It crosses the southern part of Tierra del Fuego in an east and west line, and in the middle is joined at right angles on the south side by an irregular channel, which has been called Ponsonby Sound. This is the residence of Jemmy Button's tribe and family.
19th. -- Three whale-boats and the yawl, with a party of twenty-eight, started under the command of Captain Fitz Roy. In the afternoon we entered the eastern mouth of the channel, and shortly afterwards found a snug little cove concealed by some surrounding islets. Here we pitched our tents and lighted our fires. Nothing could look more comfortable than this scene. The glassy water of the little harbour, with the branches of the trees hanging over the rocky beach, the boats at anchor, the tents supported by the crossed oars, and the smoke curling up the wooded valley, formed a picture of quiet retirement. The next day (20th) we smoothly glided onwards in our little fleet, and came to a more inhabited district. Few if any of these natives could ever have seen a white man; certainly nothing could exceed their astonishment at the apparition of the four boats. Fires were lighted on every point (hence the name of Tierra del Fuego, or the land of fire), both to attract our attention and to spread far and wide the news. Some of the men ran for miles along the shore. I shall never forget how wild and savage one group appeared: suddenly four or five men came to the edge of an overhanging cliff; they were absolutely naked, and their long hair streamed about their faces; they held rugged staffs in their hands, and, springing from the ground, they waved their arms round their heads, and sent forth the most hideous yells.
At dinner-time we landed among a party of Fuegians. At first they were not inclined to be friendly; for until the Captain pulled in ahead of the other boats, they kept their slings in their hands. We soon, however, delighted them by trifling presents, such as tying red tape round their heads. They liked our biscuit: but one of the savages touched with his finger some of the meat preserved in tin cases which I was eating, and feeling it soft and cold, showed as much disgust at it, as I should have done at putrid blubber. Jemmy was thoroughly ashamed of his countrymen, and declared his own tribe were quite different, in which he was wofully mistaken. It was as easy to please as it was difficult to satisfy these savages. Young and old, men and children, never ceased repeating the word "yammerschooner," which means "give me." After pointing to almost every
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