Unbeaten Tracks in Japan, Isabella Lucy Bird [learn to read books TXT] 📗

September 14, 1878.

This is my last day in Yezo, and the sun, shining brightly over the grey and windy capital, is touching the pink peaks of Komono-taki with a deeper red, and is brightening my last impressions, which, like my first, are very pleasant. The bay is deep blue, flecked with violet shadows, and about sixty junks are floating upon it at anchor. There are vessels of foreign rig too, but the wan, pale junks lying motionless, or rolling into the harbour under their great white sails, fascinate me as when I first saw them in the Gulf of Yedo. They are antique-looking and picturesque, but are fitter to give interest to a picture than to battle with stormy seas.

Most of the junks in the bay are about 120 tons burthen, 100 feet long, with an extreme beam, far aft, of twenty-five feet. The bow is long, and curves into a lofty stem, like that of a Roman galley, finished with a beak head, to secure the forestay of the mast. This beak is furnished with two large, goggle eyes. The mast is a ponderous spar, fifty feet high, composed of pieces of pine, pegged, glued, and hooped together. A heavy yard is hung amidships. The sail is an oblong of widths of strong, white cotton artistically "PUCKERED," not sewn together, but laced vertically, leaving a decorative lacing six inches wide between each two widths. Instead of reefing in a strong wind, a width is unlaced, so as to reduce the canvas vertically, not horizontally. Two blue spheres commonly adorn the sail. The mast is placed well abaft, and to tack or veer it is only necessary to reverse the sheet. When on a wind the long bow and nose serve as a head-sail. The high, square, piled-up stern, with its antique carving, and the sides with their lattice-work, are wonderful, together with the extraordinary size and projection of the rudder, and the length of the tiller. The anchors are of grapnel shape, and the larger junks have from six to eight arranged on the fore-end, giving one an idea of bad holding-ground along the coast. They really are much like the shape of a Chinese "small-footed" woman's shoe, and look very unmanageable. They are of unpainted wood, and have a wintry, ghastly look about them. {22}

I have parted with Ito finally to-day, with great regret. He has served me faithfully, and on most common topics I can get much more information through him than from any foreigner. I miss him already, though he insisted on packing for me as usual, and put all my things in order. His cleverness is something surprising. He goes to a good, manly master, who will help him to be good and set him a virtuous example, and that is a satisfaction. Before he left he wrote a letter for me to the Governor of Mororan, thanking him on my behalf for the use of the kuruma and other courtesies.

I. L. B.



LETTER XLIII

Pleasant Prospects--A Miserable Disappointment--Caught in a Typhoon--A Dense Fog--Alarmist Rumours--A Welcome at Tokiyo--The Last of the Mutineers.

H. B. M.'s LEGATION, YEDO, September 21.

A placid sea, which after much disturbance had sighed itself to rest, and a high, steady barometer promised a fifty hours' passage to Yokohama, and when Dr. and Mrs. Hepburn and I left Hakodate, by moonlight, on the night of the 14th, as the only passengers in the Hiogo Maru, Captain Moore, her genial, pleasant master, congratulated us on the rapid and delightful passage before us, and we separated at midnight with many projects for pleasant intercourse and occupation.

But a more miserable voyage I never made, and it was not until the afternoon of the 17th that we crawled forth from our cabins to speak to each other. On the second day out, great heat came on with suffocating closeness, the mercury rose to 85 degrees, and in lat. 38 degrees 0' N. and long. 141 degrees 30' E. we encountered a "typhoon," otherwise a "cyclone," otherwise a "revolving hurricane," which lasted for twenty-five hours, and "jettisoned" the cargo. Captain Moor has given me a very interesting diagram of it, showing the attempts which he made to avoid its vortex, through which our course would have taken us, and to keep as much outside it as possible. The typhoon was succeeded by a dense fog, so that our fifty-hour passage became seventy-two hours, and we landed at Yokohama near upon midnight of the 17th, to find traces of much disaster, the whole low-lying country flooded, the railway between Yokohama and the capital impassable, great anxiety about the rice crop, the air full of alarmist rumours, and paper money, which was about par when I arrived in May, at a discount of 13 per cent! In the early part of this year (1880) it has touched 42 per cent.

Late in the afternoon the railroad was re-opened, and I came here with Mr. Wilkinson, glad to settle down to a period of rest and ease under this hospitable roof. The afternoon was bright and sunny, and Tokiyo was looking its best. The long lines of yashikis looked handsome, the castle moat was so full of the gigantic leaves of the lotus, that the water was hardly visible, the grass embankments of the upper moat were a brilliant green, the pines on their summits stood out boldly against the clear sky, the hill on which the Legation stands looked dry and cheerful, and, better than all, I had a most kindly welcome from those who have made this house my home in a strange land.

Tokiyo is tranquil, that is, it is disturbed only by fears for the rice crop, and by the fall in satsu. The military mutineers have been tried, popular rumour says tortured, and fifty-two have been shot. The summer has been the worst for some years, and now dark heat, moist heat, and nearly ceasless rain prevail. People have been "rained up" in their summer quarters. "Surely it will change soon," people say, and they have said the same thing for three months.

I. L. B.



LETTER XLIV

Fine Weather--Cremation in Japan--The Governor of Tokiyo--An Awkward Question--An Insignificant Building--Economy in Funeral Expenses--Simplicity of the Cremation Process--The Last of Japan.

H. B. M.'s LEGATION, YEDO, December 18.

I have spent the last ten days here, in settled fine weather, such as should have begun two months ago if the climate had behaved as it ought. The time has flown by in excursions, shopping, select little dinner-parties, farewell calls, and visits made with Mr. Chamberlain to the famous groves and temples of Ikegami, where the Buddhist bishop and priests entertained us in one of the guest- rooms, and to Enoshima and Kamakura, "vulgar" resorts which nothing can vulgarise so long as Fujisan towers above them.

I will mention but one "sight," which is so far out of the beaten track that it was only after prolonged inquiry that its whereabouts was ascertained. Among Buddhists, specially of the Monto sect, cremation was largely practised till it was forbidden five years ago, as some suppose in deference to European prejudices. Three years ago, however, the prohibition was withdrawn, and in this short space of time the number of bodies burned has reached nearly nine thousand annually. Sir H. Parkes applied for permission for me to visit the Kirigaya ground, one of five, and after a few delays it was granted by the Governor of Tokiyo at Mr. Mori's request, so yesterday, attended by the Legation linguist, I presented myself at the fine yashiki of the Tokiyo Fu, and quite unexpectedly was admitted to an audience of the Governor. Mr. Kusamoto is a well-bred gentleman, and his face expresses the energy and ability which he has given proof of possessing. He wears his European clothes becomingly, and in attitude, as well as manner, is easy and dignified. After asking me a great deal about my northern tour and the Ainos, he expressed a wish for candid criticism; but as this in the East must not be taken literally, I merely ventured to say that the roads lag behind the progress made in other directions, upon which he entered upon explanations which doubtless apply to the past road-history of the country. He spoke of cremation and its "necessity" in large cities, and terminated the interview by requesting me to dismiss my interpreter and kuruma, as he was going to send me to Meguro in his own carriage with one of the Government interpreters, adding very courteously that it gave him pleasure to show this attention to a guest of the British Minister, "for whose character and important services to Japan he has a high value."

An hour's drive, with an extra amount of yelling from the bettos, took us to a suburb of little hills and valleys, where red camellias and feathery bamboo against backgrounds of cryptomeria contrast with the grey monotone of British winters, and, alighting at a farm road too rough for a carriage, we passed through fields and hedgerows to an erection which looks too insignificant for such solemn use. Don't expect any ghastly details. A longish building of "wattle and dab," much like the northern farmhouses, a high roof, and chimneys resembling those of the "oast houses" in Kent, combine with the rural surroundings to suggest "farm buildings" rather than the "funeral pyre," and all that is horrible is left to the imagination.

The end nearest the road is a little temple, much crowded with images, and small, red, earthenware urns and tongs for sale to the relatives of deceased persons, and beyond this are four rooms with earthen floors and mud walls; nothing noticeable about them except the height of the peaked roof and the dark colour of the plaster. In the middle of the largest are several pairs of granite supports at equal distances from each other, and in the smallest there is a solitary pair. This was literally all that was to be seen. In the large room several bodies are burned at one time, and the charge is only one yen, about 3s. 8d., solitary cremation costing five yen. Faggots are used, and 1s. worth ordinarily suffices to reduce a human form to ashes. After the funeral service in the house the body is brought to the cremation ground, and is left in charge of the attendant, a melancholy, smoked-looking man, as well he may be. The richer people sometimes pay priests to be present during the burning, but this is not usual. There were five "quick-tubs" of pine hooped with bamboo in the larger room, containing the remains of coolies, and a few oblong pine chests in the small rooms containing those of middle-class people. At 8 p.m. each "coffin" is placed on the stone trestles, the faggots are lighted underneath, the fires are replenished during the night, and by 6 a.m. that which was a human being is a small heap of ashes, which is placed in an urn by the relatives and is honourably interred. In some cases the priests accompany the relations on this last mournful errand. Thirteen bodies were burned the night before my visit, but there was not the slightest odour in or about the building, and the interpreter told me that, owing to the height of the chimneys, the people of the neighbourhood never experience the least annoyance, even while the process is going on. The simplicity of the arrangement is very remarkable, and