The Hawaiian Archipelago, Isabella Lucy Bird [list of ebook readers txt] 📗

with his foreleg noosed to his throat. The other natives dismounted, and put two lassoes round his horns, slipping the first into the same position, and vaulted into their saddles before he was on his legs.

He got up, shook himself, put his head down, and made a mad blind rush, but his captors were too dexterous for him, and in that and each succeeding rush he was foiled. As he tore wildly from side to side, the natives dodged under the lasso, slipping it over their heads, and swung themselves over their saddles, hanging in one stirrup, to aid their trained horses to steady themselves as the bullock tugged violently against them. He was escorted thus for a mile, his strength failing with each useless effort, his tongue hanging out, blood and foam dropping from his mouth and nostrils, his flanks covered with foam and sweat, till blind and staggering, he was led to a tree, where he was at once stabbed, and two hours afterwards a part of him was served at table. The natives were surprised that I avoided seeing his death, as the native women greatly enjoy such a spectacle. This mode of killing an animal while heated and terrified, doubtless accounts for the dark colour and hardness of Hawaiian beef.

Numbers of the natives are expert with the lasso, and besides capturing with it wild and half wild cattle, they catch horses with it, and since I came here my host caught a sheep with it, singling out the one he wished to kill, from the rest of the galloping flock with an unerring aim. It takes a whole ox hide cut into strips to make a good lasso.

One of my native friends tells me that a native man who attended on me in one of my earlier expeditions has since been "prayed to death." One often hears this phrase, and it appears that the superstition which it represents has by no means died out. There are persons who are believed to have the lives of others in their hands, and their services are procured by offerings of white fowls, brown hogs, and awa, as well as money, by any one who has a grudge against another. Several other instances have been told me of persons who have actually died under the influence of the terror and despair produced by being told that the kahuna was "praying them to death." I cannot learn whether these over-efficacious prayers are supposed to be addressed to the true God, or to the ancient Hawaiian divinities. The natives are very superstitious, and the late king, who was both educated and intelligent, was much under the dominion of a sorceress.

I have made the ascent of Hualalai twice from here, the first time guided by my host and hostess, and the second time rather adventurously alone. Forests of koa, sandal-wood, and ohia, with an undergrowth of raspberries and ferns clothe its base, the fragrant maile, and the graceful sarsaparilla vine, with its clustered coral- coloured buds, nearly smother many of the trees, and in several places the heavy ie forms the semblance of triumphal arches over the track. This forest terminates abruptly on the great volcanic wilderness, with its starved growth of unsightly scrub. But Hualalai, though 10,000 feet in height, is covered with Pteris aquilina, mamane, coarse bunch grass, and pukeave to its very summit, which is crowned by a small, solitary, blossoming ohia.

For two hours before reaching the top, the way lies over countless flows and beds of lava, much disintegrated, and almost entirely of the kind called pahoehoe. Countless pit craters extend over the whole mountain, all of them covered outside, and a few inside, with scraggy vegetation. The edges are often very ragged and picturesque. The depth varies from 300 to 700 feet, and the diameter from 700 to 1,200. The walls of some are of a smooth grey stone, the bottoms flat, and very deep in sand, but others resemble the tufa cones of Mauna Kea. They are so crowded together in some places as to be divided only by a ridge so narrow that two mules can scarcely walk abreast upon it. The mountain was split by an earthquake in 1868, and a great fissure, with much treacherous ground about it, extends for some distance across it. It is very striking from every point of view on this side, being a complete wilderness of craters, and over 150 lateral cones have been counted.

The object of my second ascent was to visit one of the grandest of the summit craters, which we had not reached previously owing to fog. This crater is bordered by a narrow and very fantastic ridge of rock, in or on which there is a mound about 60 feet high, formed of fragments of black, orange, blue, red, and golden lava, with a cavity or blow-hole in the centre, estimated by Brigham as having a diameter of 25 feet, and a depth of 1800. The interior is dark brown, much grooved horizontally, and as smooth and regular as if turned. There are no steam cracks or signs of heat anywhere. Superb caves or lava-bubbles abound at a height of 6000 feet. These are moist with ferns, and the drip from their roofs is the water supply of this porous region.

Hualalai, owing to the vegetation sparsely sprinkled over it, looks as if it had been quiet for ages, but it has only slept since 1801, when there was a tremendous eruption from it, which flooded several villages, destroyed many plantations and fishponds, filled up a deep bay 20 miles in extent, and formed the present coast. The terrified inhabitants threw living hogs into the stream, and tried to propitiate the anger of the gods by more costly offerings, but without effect, till King Kamehameha, attended by a large retinue of priests and chiefs, cut off some of his hair, which was considered sacred, and threw it into the torrent, which in two days ceased to run. This circumstance gave him a greatly increased ascendancy, from his supposed influence with the deities of the volcanoes.

I have explored the country pretty thoroughly for many miles round, but have not seen anything striking, except the remains of an immense heiau in the centre of the desert tableland, said to have been built in a day by the compulsory labour of 25,000 people: a lonely white man who lives among the lava, and believes he has discovered the secret of perpetual motion: and the lava-flow from Mauna Loa, which reached the sea 40 miles from its exit from the mountain.

I was riding through the brushwood with a native, and not able to see two yards in any direction, when emerging from the thick scrub, we came upon the torrent of 1859 within six feet of us, a huge, straggling, coal-black river, broken up into streams in our vicinity, but on the whole, presenting an iridescent uphill expanse a mile wide. We had reached one of the divergent streams to which it had been said after its downward course of 9000 feet, "Hitherto shalt thou come and no further," while the main body had pursued its course to the ocean. Whatever force impelled it had ceased to act, and the last towering wave of fire had halted just there, and lies a black arrested surge 10 feet high, with tender ferns at its feet, and a scarcely singed ohia bending over it. The flow, so far as we scrambled up it, is heaped in great surges of a fierce black, fiercely reflecting the torrid sun, cracked, and stained yellow and white, and its broad glistening surface forms an awful pathway to the dome-like crest of Mauna Loa, now throbbing with internal fires, and crowned with a white smoke wreath, that betokens the action of the same forces which produced this gigantic inundation. Close to us the main river had parted above and united below a small mamane tree with bracken under its shadow, and there are several oases of the same kind.

I have twice been down to the larger world of the wool-shed, when tired of strips of dried mutton and my own society. The hospitality there is as great as the accommodation is small. The first time, I slept on the floor of the shed with some native women who were up there, and was kept awake all night by the magnificence of the light on the volcano. The second time, several of us slept in a small, dark grass-wigwam, only intended as a temporary shelter, the lowliest dwelling in every sense of the word that I ever occupied. That evening was the finest I have seen on the islands; there was a less abrupt transition from day to night, and the three great mountains and the desert were etherealised and glorified by a lingering rose and violet light. When darkness came on, our great camp fire was hardly redder than the glare from the volcano, and its leaping flames illuminated as motley a group as you would wish to see; the native shearers, who, after shearing eighty sheep each in a day, washed, and changed their clothes before eating; a negro goatherd with a native wife and swarthy children, two native women, my host and myself, all engaged in the rough cooking befitting the region, toasting strips of jerked mutton on sticks, broiling wild bullock on the coals, baking kalo under ground, and rolls in a rough stone oven, and all speaking that base mixture of English and Hawaiian which is current coin here. The meal was not less rude than the cookery. We ate it on the floor of the wigwam, with an old tin, with some fat in it, for a lamp, and a bit of rope for a wick, which kept tumbling into the fat and leaving us in darkness.

The next day I came up here alone, driving a pack-horse, and with a hind-quarter of sheep tied to my saddle. It is really difficult to find the way over this desert, though I have been several times across. When a breeze ripples the sand between the lava hummocks, the footprints are obliterated, and there are few landmarks except the "ox bone" and the "small ohia." It is a strange life up here on the mountain side, but I like it, and never yearn after civilization. The one drawback is my ignorance of the language, which not only places me sometimes in grotesque difficulties, but deprives me of much interest. I don't know what day it is, or how long I have been here, and quite understand how possible it would be to fall into an indolent and aimless life, in which time is of no account.

THE RECTORY, KONA. August 1st.

I left Hualalai yesterday morning, and dined with my kind host and hostess in the wigwam. It was the last taste of the wild Hawaiian life I have learned to love so well, the last meal on a mat, the last exercise of skill in eating "two-fingered" poi. I took leave gratefully of those who had been so truly kind to me, and with the friendly aloha from kindly lips in my ears, regretfully left the purple desert in which I have lived so serenely, and plunged into the forest gloom. Half way down, I met a string of my native acquaintances, who, as the courteous custom is, threw over me leis of maile and roses, and since I arrived here, others have called to wish me goodbye, bringing presents of figs,