Following the Equator, Mark Twain [best books to read in your 20s .txt] 📗
- Author: Mark Twain
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Saw one bird. Not many birds here, and they have no music—and the flowers not much smell, they grow so fast.
Everything neat and trim and clean like the town. The loveliest trees and the greatest variety I have ever seen anywhere, except approaching Darjeeling. Have not heard anyone call Natal the garden of South Africa, but that is what it probably is.
It was when Bishop of Natal that Colenso raised such a storm in the religious world. The concerns of religion are a vital matter here yet. A vigilant eye is kept upon Sunday. Museums and other dangerous resorts are not allowed to be open. You may sail on the Bay, but it is wicked to play cricket. For a while a Sunday concert was tolerated, upon condition that it must be admission free and the money taken by collection. But the collection was alarmingly large and that stopped the matter. They are particular about babies. A clergyman would not bury a child according to the sacred rites because it had not been baptized. The Hindoo is more liberal. He burns no child under three, holding that it does not need purifying.
The King of the Zulus, a fine fellow of 30, was banished six years ago for a term of seven years. He is occupying Napoleon’s old stand—St. Helena. The people are a little nervous about having him come back, and they may well be, for Zulu kings have been terrible people sometimes—like Tchaka, Dingaan, and Cetewayo.
There is a large Trappist monastery two hours from Durban, over the country roads, and in company with Mr. Milligan and Mr. Hunter, general manager of the Natal government railways, who knew the heads of it, we went out to see it.
There it all was, just as one reads about it in books and cannot believe that it is so—I mean the rough, hard work, the impossible hours, the scanty food, the coarse raiment, the Maryborough beds, the tabu of human speech, of social intercourse, of relaxation, of amusement, of entertainment, of the presence of woman in the men’s establishment. There it all was. It was not a dream, it was not a lie. And yet with the fact before one’s face it was still incredible. It is such a sweeping suppression of human instincts, such an extinction of the man as an individual.
La Trappe must have known the human race well. The scheme which he invented hunts out everything that a man wants and values—and withholds it from him. Apparently there is no detail that can help make life worth living that has not been carefully ascertained and placed out of the Trappist’s reach. La Trappe must have known that there were men who would enjoy this kind of misery, but how did he find it out?
If he had consulted you or me he would have been told that his scheme lacked too many attractions; that it was impossible; that it could never be floated. But there in the monastery was proof that he knew the human race better than it knew itself. He set his foot upon every desire that a man has—yet he floated his project, and it has prospered for two hundred years, and will go on prospering forever, no doubt.
Man likes personal distinction—there in the monastery it is obliterated. He likes delicious food—there he gets beans and bread and tea, and not enough of it. He likes to lie softly—there he lies on a sand mattress, and has a pillow and a blanket, but no sheet. When he is dining, in a great company of friends, he likes to laugh and chat—there a monk reads a holy book aloud during meals, and nobody speaks or laughs. When a man has a hundred friends about him, evenings, he likes to have a good time and run late—there he and the rest go silently to bed at 8; and in the dark, too; there is but a loose brown robe to discard, there are no night-clothes to put on, a light is not needed. Man likes to lie abed late—there he gets up once or twice in the night to perform some religious office, and gets up finally for the day at two in the morning. Man likes light work or none at all—there he labors all day in the field, or in the blacksmith shop or the other shops devoted to the mechanical trades, such as shoemaking, saddlery, carpentry, and so on. Man likes the society of girls and women—there he never has it. He likes to have his children about him, and pet them and play with them—there he has none. He likes billiards—there is no table there. He likes outdoor sports and indoor dramatic and musical and social entertainments—there are none there. He likes to bet on things—I was told that betting is forbidden there. When a man’s temper is up he likes to pour it out upon somebody there this is not allowed. A man likes animals—pets; there are none there. He likes to smoke—there he cannot do it. He likes to read the news—no papers or magazines come there. A man likes to know how his parents and brothers and sisters are getting along when he is away, and if they miss him—there he cannot know. A man likes a pretty house, and pretty furniture, and pretty things, and pretty colors—there he has nothing but naked aridity and sombre colors. A man likes—name it yourself: whatever it is, it is absent from that place.
From what I could learn, all that a man gets for this is merely the saving of his soul.
It all seems strange, incredible, impossible. But La Trappe knew the race. He knew the powerful attraction of unattractiveness; he knew that no life could be imagined, howsoever comfortless and forbidding, but somebody would want to try it.
This parent establishment of Germans began its work fifteen years ago, strangers, poor, and unencouraged; it owns 15,000 acres of land now, and raises grain and fruit, and makes wines, and manufactures all manner of things, and has native apprentices in its shops, and sends them forth able to read and write, and also well equipped to earn their living by their trades. And this young establishment has set up eleven branches in South Africa, and in them they are christianizing and educating and teaching wage-yielding mechanical trades to 1,200 boys and girls. Protestant Missionary work is coldly regarded by the commercial white colonist all over the heathen world, as a rule, and its product is nicknamed “rice-Christians” (occupationless incapables who join the church for revenue only), but I think it would be difficult to pick a flaw in the work of these Catholic monks, and I believe that the disposition to attempt it has not shown itself.
Tuesday, May 12. Transvaal politics in a confused condition. First the sentencing of the Johannesburg Reformers startled England by its severity; on the top of this came Kruger’s exposure of the cipher correspondence, which showed that the invasion of the Transvaal, with the design of seizing that country and adding it to the British Empire, was planned by Cecil Rhodes and Beit—which made a revulsion in English feeling, and brought out a storm against Rhodes and the Chartered Company for degrading British honor. For a good while I couldn’t seem to get at a clear comprehension of it, it was so tangled. But at last by patient study I have managed it, I believe. As I understand it, the Uitlanders and other Dutchmen were dissatisfied because the English would not allow them to take any part in the government except to pay taxes. Next, as I understand it, Dr. Kruger and Dr. Jameson, not having been able to make the medical business pay, made a raid into Matabeleland with the intention of capturing the capital, Johannesburg, and holding the women and children to ransom until the Uitlanders and the other Boers should grant to them and the Chartered Company the political rights which had been withheld from them. They would have succeeded in this great scheme, as I understand it, but for the interference of Cecil Rhodes and Mr. Beit, and other Chiefs of the Matabele, who persuaded their countrymen to revolt and throw off their allegiance to Germany. This, in turn, as I understand it, provoked the King of Abyssinia to destroy the Italian army and fall back upon Johannesburg; this at the instigation of Rhodes, to bull the stock market.
CHAPTER LXVI.
Every one is a moon, and has a dark side which he never shows to anybody.
—Pudd’nhead Wilson’s New Calendar.
When I scribbled in my note-book a year ago the paragraph which ends the preceding chapter, it was meant to indicate, in an extravagant form, two things: the conflicting nature of the information conveyed by the citizen to the stranger concerning South African politics, and the resulting confusion created in the stranger’s mind thereby.
But it does not seem so very extravagant now. Nothing could in that disturbed and excited time make South African politics clear or quite rational to the citizen of the country because his personal interest and his political prejudices were in his way; and nothing could make those politics clear or rational to the stranger, the sources of his information being such as they were.
I was in South Africa some little time. When I arrived there the political pot was boiling fiercely. Four months previously, Jameson had plunged over the Transvaal border with about 600 armed horsemen at his back, to go to the “relief of the women and children” of Johannesburg; on the fourth day of his march the Boers had defeated him in battle, and carried him and his men to Pretoria, the capital, as prisoners; the Boer government had turned Jameson and his officers over to the British government for trial, and shipped them to England; next, it had arrested 64 important citizens of Johannesburg as raid-conspirators, condemned their four leaders to death, then commuted the sentences, and now the 64 were waiting, in jail, for further results. Before midsummer they were all out excepting two, who refused to sign the petitions for release; 58 had been fined $10,000 each and enlarged, and the four leaders had gotten off with fines of $125,000 each with permanent exile added, in one case.
Those were wonderfully interesting days for a stranger, and I was glad to be in the thick of the excitement. Everybody was talking, and I expected to understand the whole of one side of it in a very little while.
I was disappointed. There were singularities, perplexities, unaccountabilities about it which I was not able to master. I had no personal access to Boers—their side was a secret to me, aside from what I was able to gather of it from published statements. My sympathies were soon with the Reformers in the Pretoria jail, with their friends, and with their cause. By diligent inquiry in Johannesburg I found out—apparently—all
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