Ismailia, Sir Samuel White Baker [most inspirational books TXT] 📗

large jars of the best quality of plantain cider were now brought from the island.

The night passed in nothing but singing and dancing as Rionga gave an entertainment in honour of our arrival, and as a preliminary to the ceremony of exchanging blood on the following morning.

At about 9 A.M. the unpleasant task was to be performed. Rionga arrived and begged me to accompany him within a tent, together with Lieutenant Baker, Colonel Abd-el-Kader, Karmissua, and Majobi.

Several of his first-class people were admitted as witnesses; these were Inqui, Kimata, Ulendu, Singoma, Kibera, and some others.

Fortunately I had a small lancet in the handle of my knife; therefore I made a slight incision on my left fore-arm, from which a few drops of blood flowed. Rionga immediately seized my arm and greedily sucked the scratch. I had to perform upon his arm, and I took care to make so slight a puncture that only a drop of blood appeared; this was quite enough for my share of the ceremony. We were now friends for ever, and no suspicion of foul play could possibly be entertained. Lieutenant Baker and Abd-el-Kader went through the same operation with their respective partners, and cemented an indissoluble friendship.

It was rather a disgusting performance, but at the same time it was absolutely necessary for the success of the expedition. I had now really secured a trustworthy man, who would act as my vakeel.

When we emerged from the hut, a minstrel appeared, who played upon a species of harp, and sang praises of myself and Rionga; and, of course, abused Kabba Rega with true poetical licence.

I gave the minstrel a considerable present of beads, and he went away rejoicing, singing and twanging his instrument to the discomfiture of all our enemies.

It was fortunate that I had been able to carry so much as 300 lbs. of beads. The soldiers could now purchase fish and potatoes.

On the 23rd July, two great sheiks were introduced by Rionga: "Gonah", the chief of a Langgo district, and "Okooloo", a renowned warrior of the Umiros.

The naked body of Okooloo was covered with small tattoo marks, each of which I was assured represented a victim to his lance.

If he had really killed half that enormous number of men, he must have considerably reduced the population, and he could have been doing little else during his life. Samson's feat of killing 1,000 men was hardly to be compared to the slaughter that had been accomplished by Okooloo.

The prospect of a general attack upon Kabba Rega with fire and lance was delightful to the taste of this warlike old chief, who would, at the end of the campaign, have no more room on his own skin, and would have to keep the list of his game either upon the back of a son or a favourite wife.

I soon made friends with these tribes. A few red and yellow handkerchiefs, and two or three pounds of red and white beads, were sufficient to gain their alliance. I proclaimed Rionga as the vakeel of the government, who would rule Unyoro in the place of Kabba Rega, deposed. Rionga was accepted by acclamation; and if the young traitor, Kabba Rega, could have witnessed this little projet de traite, he would have shivered in his shoes.

Rionga was a general favourite, and the natives were sincerely glad to see him at length supported by the government. Throughout his life he had striven bravely against every species of treachery and persecution; the day of his revenge had arrived.

I did not wish to overrun Unyoro until the grass should be fit to burn; this would not be until the end of November.

I therefore arranged that I would leave Abd-el-Kader with sixty-five men in a powerful stockade that I had constructed on the edge of the river in this spot, N. lat. 2 degrees 6' 17", to support Rionga, and to organize the native forces, while I would take forty men (sniders) and march to Fatiko, to inquire into all that had happened during my absence. It would be necessary to form a corps of irregulars under the command of Wat-el-Mek, which I should immediately send to occupy Unyoro.

Rionga told me that he should attack M'rooli in company with the Langgos and Umiros, who would quickly overrun the country now that Kabba Rega was unsupported by the slave-hunters.

He at once collected fifty natives to carry our loads to Fatiko.

On 27th July, having left all beads, &c., with Colonel Abd-el-Kader for the purchase of provisions, we took a cordial leave of Rionga, and started, in six canoes, at 12.30 P.M.; paddling down the stream, we arrived at our deserted zareeba at 3.12 P.M. We found the camp quite undisturbed; no one appeared to have entered it since we had left it some days ago. The palm outrigger canoes were lying in the same spot, secured to the rushes; and all that had belonged to us was rigidly respected.

Rionga had given us a sheep to eat during our march of seventy-nine miles from Foweera to Fatiko. This did not seem very generous, but his cattle had been mostly carried off by the slave-hunters under Suleiman.

Fortunately, just as we entered our old station, I shot a guinea-fowl, which made a good curry, and saved our store of dried fish for the uninhabited wilderness before us.

The best fish (as I before mentioned in "The Albert N'yanza") is the Lepidosiren annectens, and this fat and delicate meat is excellent when smoked and dried.

We slept in our old camp, and early on the following morning we prepared to cross the river.

Rionga's people did not quite trust the inhabitants on the other side; I accordingly sent a strong party of rifles across first to occupy the high rocky landing-place.

On the return of the canoes, we were just preparing to cross with the remainder of the party, when I observed eight natives walking very fast along the forest-covered cliff on the other side. We immediately gave the alarm to our men who occupied the rocks. The telescope now discovered that the arrangement of the hair of these natives was the fashion of Shooli and Fatiko.

The eight strangers, who had not before observed us, now halted in astonishment, and presently they shouted in good Arabic--

"Are you the Pacha's soldiers? We are sent by Abdullah to look for the Pacha!"

This was great good fortune; then Abdullah was alive, and I hoped my detachment was all right!

We crossed the broad river, and upon close arrival, we discovered that two of the messengers were well known to us, one of whom was Iarro, the interpreter of the great sheik, Rot Jarma.

The first gleam of pleasure with which I had welcomed these messengers quickly changed to considerable anxiety.

I was now informed that the attempt to destroy us by poison, and subsequently by a treacherous attack at Masindi, was mainly due to the intrigues of Abou Saood, who had originally advised Kabba Rega to resist me should I arrive in his country. This traitor Abou Saood had considered that we should be certainly massacred when once in the heart of Unyoro. He had therefore assumed a despotic command of Fatiko and all the neighbouring countries shortly after my departure; and he had given orders ` to the natives and to the sheik, Rot Jarma, that "no supplies of corn should be provided for Major Abdullah's troops."

Rot Jarma had been faithful to the government, and his people had carried corn to Major Abdullah. Abou Saood had therefore ordered his men to attack Rot Jarma. They had accordingly surprised him while believing in the protection of the government, and had captured his cattle, together with a number of slaves. In that attack the brigands had lost five men, whose guns had been subsequently taken to Kabba Rega for sale by the natives we had seen at Masindi.

Abou Saood then, enraged at the loss of five men, together with their guns, had sent for Wat-el-Mek from Faloro, and had given him the command above the well-known Ali Hussein, with orders to carry fire and sword through the country.

Major Abdullah had vainly expostulated. Abou Saood had personally threatened him; and Ali Hussein and an officer named Lazim, with some others, had gone armed into the government camp, and had actually seized natives who had taken refuge with Abdullah, from whose house they were thus dragged by force in defiance of authority.

When the news arrived from Foweera that I had punished Suleiman for the murder of the prisoner, both Abou Saood and his people had declared, that they "would secure Major Abdullah in a forked pole, or sheba, and treat hiin in a similar manner." They had also threatened to attack the government camp.

Major Abdullah had written to me at Masindi requesting instructions; he had intrusted the letter to a native of Faieera. This man had most unfortunately arrived at Masindi late in the evening upon which the troops had been poisoned. On the following morning he was a witness to the murder of poor Monsoor and Ferritch Bagara; and when the general action commenced, he climbed up a tree at no great distance from the station, and cried out that "he was the bearer of a letter from Abdullah."

The bullets whizzed so thickly about him that he descended from his post, and then, being alarmed lest he might be killed by the natives should his mission be discovered, he had run away as fast as possible, and returned 160 miles to Fatiko. Thus I never received Major Abdullah's letter.

The letter-carrier having seen our handful of men surrounded by many thousands of the enemy in Masindi, and knowing that the perfect organization of Unyoro would bring countless enemies upon us, who would occupy the routes by ambuscades, had considered our position hopeless.

The report was spread "that we were all destroyed:" thus Abou Saood was delighted.

Some days later, my party arrived at Fatiko that had left Masindi on the 23rd May with the post, together with the prisoner Suleiman.

These people had suffered terribly, and had lost eleven men killed, exclusive of one who had died on the way from fatigue.

The treacherous plan arranged by Kabba Rega had failed, and the natives had attacked them before the time appointed. This will be described hereafter.

Suleiman was no longer a prisoner, but he commanded the Fabbo station for Abou Saood.

Wat-el-Mek had received my letter, and he wished to serve the government; but Abou Saood had prevented him; and now that I was supposed to be dead, it would be impossible.

This man, Wat-el-Mek, had nevertheless behaved well, as he had immediately demanded 100 men from Abou Saood, and fifty men from Abdullah, in order to march to Unyoro, join Rionga, and with a native army he would have searched for us throughout the country.

Abou Saood had refused to give the 100 men, therefore we had been left to our fate.

The result of the story was that I must hurry on to Fatiko; Rot Jarma had sent his messengers to discover me whether dead or alive, and should I not march quickly, Abdullah might be attacked and overpowered, and the slave-hunters would possess themselves of all the ammunition and stores.

. . . This was not very refreshing news, after all the troubles we had gone through.

Had I received this important intelligence during my stay with Rionga, I should not have left Colonel Abd-el-Kader with sixty men behind me. It