The Fifteen Decisive Battles of the World from Marathon to Waterloo, Edward Creasy [simple e reader TXT] 📗

from the time of the excitement produced by the attempts made by the Gracchi to reform the commonwealth, to the battle of Actium (B.C. 31), which established Octavianus Caesar as sole master of the Roman world. Throughout this period Rome was engaged in important foreign wars, most of which procured large accessions to her territory.

118-106. The Jugurthine war. Numidia is conquered, and made a Roman province.

113-101. The great and terrible war of the Cimbri and Teutones against Rome. These nations of northern warriors slaughter several Roman armies in Gaul, and in 102 attempt to penetrate into Italy, The military genius of Marius here saves his country; he defeats the Teutones near Aix, in Provence; and in the following year he destroys the army of the Cimbri, who had passed the Alps, near Vercellae.

91-88. The war of the Italian allies against Rome. This was caused by the refusal of Rome to concede to them the rights of Roman citizenship. After a sanguine struggle, Rome gradually grants it.

89-86. First war of the Romans against Mithridates the Great, king of Pontus, who had overrun Asia Minor, Macedonia, and Greece. Sylla defeats his armies, and forces him to withdraw his forces from Europe. Sylla returns to Rome to carry on the civil war against the son and partisans of Marius. He makes himself Dictator.

74-64. The last Mithridatic wars. Lucullus, and after him Pompeius, command against the great King of Pontus, who at last is poisoned by his son, while designing to raise the warlike tribes of the Danube against Rome, and to invade Italy from the north-east. Great Asiatic conquests of the Romans. Besides the ancient province of Pergamus, the maritime countries of Bithynia, and nearly all Paphlagonia and Pontus, are formed into a Roman province, under the name of Bithynia; while on the southern coast Cilicia and Pamphylia form another, under the name of Cilicia; Phoenicia and Syria compose a third, under the name of Syria. On the other hand, Great Armenia is left to Tigranes; Cappodocia to Ariobarzanes; the Bosphorus to Pharnaces; Judaea to Hyrcanus; and some other small states are also given to petty princes, all of whom remain dependent on Rome.

58-50. Caesar conquers Gaul.

54. Crassus attacks the Parthians with a Roman army, but is overthrown and killed at Carrhae in Mesopotamia. His lieutenant Cassius collects the wrecks of the army, and prevents the Parthians from conquering Syria.

49-45. The civil war between Caesar and the Pompeian party.

Caesar drives Pompeius out of Italy, conquers his enemy’s forces in Spain, and then passes into Greece, where Pompeius and the other aristocratic chiefs had assembled a large army. Caesar gives them a decisive defeat at the great battle of Pharsalia.

Pompeius flies for refuge to Alexandria, where he is assassinated. Caesar, who had followed him thither, is involved in a war with the Egyptians, in which he is finally victorious.

The celebrated Cleopatra is made Queen of Egypt. Caesar next marches into Pontus, and defeats the son of Mithridates, who had taken part in the war against him. He then proceeds to the Roman province of Africa, where some of the Pompeian chiefs had established themselves, aided by Juba, a native prince. He over throws them at the battle of Thapsus. He is again obliged to lead an army into Spain, where the sons of Pompeius had collected the wrecks of their father’s party. He crushes the last of his enemies at the battle of Munda. Under the title of Dictator, he is the sole master of the Roman world.

44. Caesar is killed in the Senate-house; the Civil wars are soon renewed, Brutus and Cassius being at the head of the aristocratic party, and the party of Caesar being led by Mark Antony and Octavianus Caesar, afterwards Augustus.

42. Defeat and death of Brutus and Cassius at Philippi.

Dissensions soon break out between Octavianus Caesar and Antony.

31. Antony is completely defeated by Octavianus Caesar at Actium. He flies to Egypt with Cleopatra. Octavianus pursues him. Antony and Cleopatra kill themselves. Egypt becomes a Roman province, and Octavianus Caesar is left undisputed master of Rome, and all that is Rome’s. The state of the Roman world at this time is best described in two lines of Tacitus:—“Postquam bellatum apud Actium, atque OMNEM POTESTATEM AD UNUM CONFERRI PACIS INTERFUIT.” (Hist. lib. i. s. 1.) The 44th year of the reign of Augustus, and the 1st year of the 195th Olympiad, is commonly assigned as the date of THE NATIVITY

OF OUR LORD. There is much of the beauty of holiness in the remarks with which the American historian, Eliot, closes his survey of the conquering career and civil downfall of the Roman Commonwealth:—

“So far as humility amongst men was necessary for the preparation of a truer freedom than could ever be known under heathenism, the part of Rome, however dreadful was yet sublime. It was not to unite, to discipline, or to fortify humanity, but to enervate, to loosen, and to scatter its forces, that the people whose history we have read were allowed to conquer the earth, and were then themselves reduced to deep submission. Every good labour of theirs that failed was, by reason of what we esteem its failure, a step gained nearer to the end of the well-nigh universal evil that prevailed; while every bad achievement that may seem to us to have succeeded, temporarily or lastingly, with them was equally, by reason of its success, a progress towards the good of which the coming would have been longed and prayed for, could it have been comprehended. Alike in the virtues and in the vices of antiquity, we may read the progress towards its humiliation.

[“The Christian revelation,” says Leland, in his truly admirable work on the subject (vol. i. p. 488), “was made to the world at a time when it was most wanted; when the darkness and corruption of mankind were arrived at the height. . . . if it had been published much sooner, and before there had been a full trial made of what was to be expected from human wisdom and philosophy, the great need men stood in of such an extraordinary divine dispensation would not have been so apparent.”] Yet, on the other hand, it must not seem, at the last, that the disposition of the Romans or of mankind to submission was secured solely through the errors, and the apparently ineffectual toils which we have traced back to these times of old. Desires too true to have been wasted, and strivings too humane to have been unproductive, though all were overshadowed by passing wrongs, still gleam as if in anticipation or in preparation of the advancing day.

“At length, when it had been proved by ages of conflict and loss, that no lasting joy and no abiding truth could be procured through the power, the freedom, or the faith of mankind, the angels sang their song in which the glory of God and the good-

will of men were together blended. The universe was wrapped In momentary tranquillity, and ‘peaceful was the night’ above the manger at Bethlehem. We may believe, that when the morning came, the ignorance, the confusion, and the servitude of humanity had left their darkest forms amongst the midnight clouds. It was still, indeed, beyond the power of man to lay hold securely of the charity and the regeneration that were henceforth to be his law; and the indefinable terrors of the future, whether seen from the West or from the East, were not at once to be dispelled. But before the death of the Emperor Augustus, in the midst of his fallen subjects, the business of THE FATHER had already been begun in the Temple at Jerusalem; and near by, THE SON was increasing in wisdom and in stature, and in favour with God and man.” [Eliot’s “Liberty of Rome,” vol. ii. p. 521.]

CHAPTER V.

VICTORY OF ARMINIUS OVER THE ROMAN LEGIONS UNDER VARUS, A.D. 9.

“Hac clade factum, ut Imperium quod in littore oceani non steterat, in ripa Rheni fluminis staret.”—FLORUS.

To a truly illustrious Frenchman, whose reverses as a minister can never obscure his achievements in the world of letters, we are indebted for the most profound and most eloquent estimate that we possess of the importance of the Germanic element in European civilization, and of the extent to which the human race is indebted to those brave warriors, who long were the unconquered antagonists, and finally became the conquerors, of Imperial Rome.

Twenty-three eventful years have passed away since M. Guizot delivered from the chair of modern history at Paris his course of lectures on the History of Civilization in Europe. During those years the spirit of earnest inquiry into the germs and early developments of existing institutions has become more and more active and universal; and the merited celebrity of M. Guizot’s work has proportionally increased. Its admirable analysis of the complex political and social organizations of which the modern civilized world is made up, must have led thousands to trace with keener interest the great crises of times past, by which the characteristics of the present were determined. The narrative of one of these great crises, of the epoch A.D. 9, when Germany took up arms for her independence against Roman invasion, has for us this special attraction—that it forms part of our own national history. Had Arminius been supine or unsuccessful, our Germanic ancestors would have been enslaved or exterminated in their original seats along the Eyder and the Elbe; this island would never have borne the name of England, and “we, this great English nation, whose race and language are now over-running the earth, from one end of it to the other,” [Arnold’s Lectures on Modern History.] would have been utterly cut off from existence.

Arnold may, indeed, go too far in holding that we are wholly unconnected in race with the Romans and Britons who inhabited this country before the coming over of the Saxons; that, “nationally speaking, the history of Caesar’s invasion has no more to do with us than the natural history of the animals which then inhabited our forests.” There seems ample evidence to prove that the Romanized Celts, whom our Teutonic forefathers found here, influenced materially the character of our nation. But the main stream of our people was and is Germanic. Our language alone decisively proves this. Arminius is far more truly one of our national heroes than Caractacus: and it was our own primeval fatherland that the brave German rescued, when he slaughtered the Roman legions eighteen centuries ago in the marshy glens between the Lippe and the Ems. [See post, remarks on the relationship between the Cherusci and the English.]

Dark and disheartening, even to heroic spirits, must have seemed the prospects of Germany when Arminius planned the general rising of his countrymen against Rome. Half the land was occupied by Roman garrisons; and, what was worse, many of the Germans seemed patiently acquiescent in their state of bondage. The braver portion, whose patriotism could be relied on, was ill-armed and undisciplined; while the enemy’s troops consisted of veterans in the highest state of equipment and training, familiarized with victory, and commanded by officers of proved skill and valour.

The resources of Rome seemed boundless; her tenacity of purpose was believed to be invincible. There was no hope of foreign sympathy or aid; for “the self-governing powers that had filled the old world, had bent one after another before the rising power of Rome, and had