The Fifteen Decisive Battles of the World from Marathon to Waterloo, Edward Creasy [simple e reader TXT] 📗

in fact, the hero of the latter part of this remarkable poem; and it is at his capital city, Etselenburgh, which evidently corresponds to the modern Buda, that much of its action takes place.

When we turn from the legendary to the historic Attila, we see clearly that he was not one of the vulgar herd of barbaric conquerors. Consummate military skill may be traced in his campaigns; and he relied far less on the brute force of armies for the aggrandizement of his empire, than on the unbounded influence over the affections of friends and the fears of foes which his genius enabled him to acquire. Austerely sober in his private life, severely just on the judgment-seat, conspicuous among a nation of warriors for hardihood, strength, and skill in every martial exercise, grave and deliberate in counsel, but rapid and remorseless in execution, he gave safety and security to all who were under his dominion, while he waged a warfare of extermination against all who opposed or sought to escape from it. He matched the national passions, the prejudices, the creeds, and the superstitions of the varied nations over which he ruled, and of those which he sought to reduce beneath his sway: and these feelings he had the skill to turn to his own account.

His own warriors believed him to be the inspired favourite of their deities, and followed him with fanatic zeal: his enemies looked on him as the pre-appointed minister of Heaven’s wrath against themselves; and, though they believed not in his creed, their own made them tremble before him.

In one of his early campaigns he appeared before his troops with an ancient iron sword in his grasp, which he told them was the god of war whom their ancestors had worshipped. It is certain that the nomadic tribes of Northern Asia, whom Herodotus described under the name of Scythians, from the earliest times worshipped as their god a bare sword. That sword-God was supposed, in Attila’s time, to have disappeared from earth; but the Hunnish king now claimed to have received it by special revelation. It was said that a herdsman, who was tracking in the desert a wounded heifer by the drops of blood, found the mysterious sword standing fixed in the ground, as if it had been darted down from heaven. The herdsman bore it to Attila, who thenceforth was believed by the Huns to wield the Spirit of Death in battle; and the seers prophesied that that sword was to destroy the world. A Roman, [Priscus.] who was on an embassy to the Hunnish camp, recorded in his memoirs Attila’s acquisition of this supernatural weapon, and the immense influence over the minds of the barbaric tribes which its possession gave him. In the title which he assumed, we shall see the skill with which he availed himself of the legends and creeds of other nations as well as of his own. He designated himself “ATTILA, Descendant of the Great Nimrod. Nurtured in Engaddi. By the Grace of God, King of the Huns, the Goths, the Danes, and the Medes. The Dread of the World.”

Herbert states that Attila is represented on an old medallion with a Teraphim, or a head, on his breast; and the same writer adds: “We know, from the ‘Hamartigenea’ of Prudentius, that Nimrod, with a snaky-haired head, was the object of adoration to the heretical followers of Marcion; and the same head was the palladium set up by Antiochus Epiphanes over the gates of Antioch, though it has been called the visage of Charon. The memory of Nimrod was certainly regarded with mystic veneration by many; and by asserting himself to be the heir of that mighty hunter before the Lord, he vindicated to himself at least the whole Babylonian kingdom.

“The singular assertion in his style, that he was nurtured in Engaddi where he certainly, had never been, will be more easily understood on reference to the twelfth chapter of the Book of Revelation, concerning the woman clothed with the sun, who was to bring forth in the wilderness—‘where she hath a place prepared of God’—a man-child, who was to contend with the dragon having seven heads and ten horns, and rule all nations with a rod of iron. This prophecy was at that time understood universally by the sincere Christians to refer to the birth of Constantine, who was to overwhelm the paganism of the city on the seven hills, and it is still so explained; but it is evident that the heathens must have looked on it in a different light, and have regarded it as a foretelling of the birth of that Great One who should master the temporal power of Rome. The assertion, therefore, that he was nurtured in Engaddi, is a claim to be looked upon as that man-child who was to be brought forth in a place prepared of God in the wilderness. Engaddi means, a place of palms and vines, in the desert; it was hard by Zoar, the city of refuge, which was saved in the vale of Siddim, or Demons, when the rest were destroyed by fire and brimstone from the Lord in heaven, and might, therefore, be especially called a place prepared of God in the wilderness.”

It is obvious enough why he styled himself “By the grace of God, King of the Huns and Goths;” and it seems far from difficult to see why he added the names of the Medes and the Danes. His armies had been engaged in warfare against the Persian kingdom of the Sassanidae; and it is certain [See the narrative of Priscus.]

that he meditated the attack and overthrow of the Medo-Persian power. Probably some of the northern provinces of that kingdom had been compelled to pay him tribute; and this would account for his styling himself King of the Medes, they being his remotest subjects to the south. From a similar cause he may have called himself King of the Danes, as his power may well have extended northwards as far as the nearest of the Scandinavian nations; and this mention of Medes and Danes as his subjects would serve at once to indicate the vast extent of his dominion.” [In the “Niebelungen-Lied,” the old poet who describes the reception of the heroine Chrimhild by Attila (Etsel) says that Attila’s dominions were so vast, that among his subject-warriors there were Russian, Greek, Wallachian, Polish, and even DANISH

KNIGHTS.]

The extensive territory north of the Danube and Black sea, and eastward of Caucasus, over which Attila ruled, first in conjunction with his brother Bleda, and afterwards alone, cannot be very accurately defined; but it must have comprised within it, besides the Huns, many nations of Slavic, Gothic, Teutonic, and Finnish origin. South also of the Danube, the country from the river Sau as far as Novi in Thrace was a Hunnish province. Such was the empire of the Huns in A.D. 445; a memorable year, in which Attila founded Buda on the Danube as his capital city; and ridded himself of his brother by a crime, which seems to have been prompted not only by selfish ambition, but also by a desire of turning to his purpose the legends and forebodings which then were universally spread throughout the Roman empire, and must have been well known to the watchful and ruthless Hun.

The year 445 of our era completed the twelfth century from the foundation of Rome, according to the best chronologers. It had always been believed among the Romans that the twelve vultures which were said to have appeared to Romulus when he founded the city, signified the time during which the Roman power should endure. The twelve vultures denoted twelve centuries. This interpretation of the vision of the birds of destiny was current among learned Romans, even when there were yet many of the twelve centuries to run, and while the imperial city was at the zenith of its power. But as the allotted time drew nearer and nearer to its conclusion, and as Rome grew weaker and weaker beneath the blows of barbaric invaders, the terrible omen was more and more talked and thought of; and in Attila’s time, men watched for the momentary extinction of the Roman state with the last beat of the last vulture’s wing. Moreover, among the numerous legends connected with the foundation of the city, and the fratricidal death of Remus, there was one most terrible one, which told that Romulus did not put his brother to death in accident, or in hasty quarrel, but that

“He slew his gallant twin

With inexpiable sin.”

deliberately, and in compliance with the warnings of supernatural powers. The shedding of a brother’s blood was believed to have been the price at which the founder of Rome had purchased from destiny her twelve centuries of existence. [See a curious justification of Attila’s murder of his brother, by a zealous Hungarian advocate, in the note to Pray’s “Annales Hunnorum,”

117. The example of Romulus is the main authority quoted.]

We may imagine, therefore, with what terror in this, the twelve-

hundredth year after the foundation of Rome, the inhabitants of the Roman empire must have heard the tidings that the royal brethren, Attila and Bleda, had founded a new capitol on the Danube, which was designed to rule over the ancient capitol on the Tiber; and that Attila, like Romulus, had consecrated the foundations of his new city by murdering his brother; so that, for the new cycle of centuries then about to commence, dominion had been bought from the gloomy spirits of destiny in favour of the Hun, by a sacrifice of equal awe and value with that which had formerly obtained it for the Romans.

It is to be remembered that not only the pagans, but also the Christians of that age, knew and believed in these legends and omens, however they might differ as to the nature of the superhuman agency by which such mysteries had been made known to mankind. And we may observe, with Herbert, a modern learned dignitary of our Church, how remarkably this augury was fulfilled. For, “if to the twelve centuries denoted by the twelve vultures that appeared to Romulus, we add for the six birds that appeared to Remus six lustra, or periods of five years each, by which the Romans were wont to number their time, it brings us precisely to the year 476, in which the Roman empire was finally extinguished by Odoacer.”

An attempt to assassinate Attila, made, or supposed to have been made, at the instigation of Theodosius the Younger, the Emperor of Constantinople, drew the Hunnish armies, in 445, upon the Eastern empire, and delayed for a time the destined blow against Rome. Probably a more important cause of delay was the revolt of some of the Hunnish tribes to the north of the Black Sea against Attila, which broke out about this period, and is cursorily mentioned by the Byzantine writers. Attila quelled this revolt; and having thus consolidated his power, and having punished the presumption of the Eastern Roman emperor by fearful ravages of his fairest provinces, Attila, A.D. 450, prepared to set his vast forces in motion for the conquest of Western Europe. He sought unsuccessfully by diplomatic intrigues to detach the King of the Visigoths from his alliance with Rome, and he resolved first to crush the power of Theodoric, and then to advance with overwhelming power to trample out the last sparks of the doomed Roman empire.

A strong invitation from a Roman princess gave him a pretext for the war, and threw an air of chivalric enterprise over his invasion.