The Fifteen Decisive Battles of the World from Marathon to Waterloo, Edward Creasy [simple e reader TXT] 📗
- Author: Edward Creasy
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When it was known in the invaders’ camp at Hastings that King Harold had marched southward with his power, but a brief interval ensued before the two hosts met in decisive encounter.
William’s only chance of safety lay in bringing on a general engagement; and he joyfully advanced his army from their camp on the hill over Hastings, nearer to the Saxon position. But he neglected no means of weakening his opponent, and renewed his summonses and demands on Harold with an ostentatious air of sanctity and moderation.
“A monk named Hugues Maigrot came in William’s name to call upon the Saxon king to do one of three things—either to resign his royalty in favour of William, or to refer it to the arbitration of the Pope to decide which of the two ought to be king, or to let it be determined by the issue of a single combat. Harold abruptly replied, ‘I will not resign my title, I will not refer it to the Pope, nor will I accept the single combat.’ He was far from being deficient in bravery; but he was no more at liberty to stake the crown which he had received from a whole people on the chance of a duel, than to deposit it in the hands of an Italian priest. William was not at all ruffled by the Saxon’s refusal, but steadily pursuing the course of his calculated measures, sent the Norman monk again, after giving him these instructions:—‘Go and tell Harold, that if he will keep his former compact with me, I will leave to him all the country which is beyond the Humber, and will give his brother Gurth all the lands which Godwin held.
If he still persist in refusing my offers, then thou shalt tell him, before all his people, that he is a perjurer and a liar; that he, and all who shall support him, are excommunicated by the mouth of the Pope; and that the bull to that effect is in my hands.’
“Hugues Maigrot delivered this message in a solemn tone; and the Norman chronicle says that at the word EXCOMMUNICATION, the English chiefs looked at one another as if some great danger were impending. One of them then spoke as follows: ‘We must fight, whatever may be the danger to us; for what we have to consider is not whether we shall accept and receive a new lord as if our king were dead: the case is quite otherwise. The Norman has given our lands to his captains, to his knights, to all his people, the greater part of whom have already done homage to him for them; they will all look for their gift, if their Duke become our king; and he himself is bound to deliver up to them our goods, our wives, and our daughters: all is promised to them beforehand.
They come, not only to ruin us, but to ruin our descendants also, and to take from us the country of our ancestors and what shall we do—whither shall we go—when we have no longer a country?’
The English promised by a unanimous oath, to make neither peace, nor truce nor treaty, with the invader, but to die, or drive away the Normans.” [Thierry.]
The 13th of October was occupied in these negotiations; and at night the Duke announced to his men that the next day would, be the day of battle. That night is said to have been passed by the two armies in very different manners. The Saxon soldiers spent it in joviality, singing their national songs, and draining huge horns of ale and wine round their camp-fires. The Normans, when they had looked to their arms and horses, confessed themselves to the priests, with whom their camp was thronged, and received the sacrament by thousands at a time.
On Saturday, the 14th of October, was fought the great battle.
It is not difficult to compose a narrative of its principal incidents, from the historical information which we possess, especially if aided by an examination of the ground. But it is far better to adopt the spirit-stirring words of the old chroniclers, who wrote while the recollections of the battle were yet fresh, and while the feelings and prejudices of the combatants yet glowed in the bosoms of their near descendants.
Robert Wace, the Norman poet, who presented his “Roman de Rou” to our Henry II., is the most picturesque and animated of the old writers; and from him we can obtain a more vivid and full description of the conflict, than even the most brilliant romance-writer of the present time can supply. We have also an antique memorial of the battle, more to be relied on than either chronicler or poet (and which confirms Wace’s narrative remarkably), in the celebrated Bayeux tapestry, which represents the principal scenes of Duke William’s expedition, and of the circumstances connected with it, in minute though occasionally grotesque details, and which was undoubtedly the production of the same age in which the battle took place; whether we admit or reject the legend that Queen Matilda and the ladies of her court wrought it with their own hands in honour of the royal Conqueror.
Let us therefore suffer the old Norman chronicler to transport our imaginations to the fair Sussex scenery, north-west of Hastings, with its breezy uplands, its grassy slopes, and ridges of open down swelling inland from the sparkling sea, its scattered copses, and its denser glades of intervening forests, clad in all the varied tints of autumn, as they appeared on the morning of the fourteenth of October, seven hundred and eighty-
five years ago. The Norman host is pouring forth from its tents; and each troop, and each company, is forming fast under the banner of its leader. The masses have been sung, which were finished betimes in the morning; the barons have all assembled round Duke William; and the Duke has ordered that the army shall be formed in three divisions, so as to make the attack upon the Saxon position in three places. The Duke stood on a hill where he could best see his men; the barons surrounded him, and he spake to them proudly. He told them how he trusted them, and how all that he gained should be theirs; and how sure he felt of conquest, for in all the world there was not so brave an army or such good men and true as were then forming around him. Then they cheered him in turn, and cried out, “‘You will not see one coward; none here will fear to die for love of you, if need be.’
And he answered them, ‘I thank you well. For God’s sake spare not; strike hard at the beginning; stay not to take spoil; all the booty shall be in common, and there will be plenty for everyone. There will be no safety in asking quarter or in fight: the English will never love or spare a Norman. Felons they were, and felons they are; false they were, and false they will be.
Show no weakness towards them, for they will have no pity on you.
Neither the coward for running well, nor the bold man for smiting well, will be the better liked by the English, nor will any be the more spared on either account. You may fly to the sea, but you can fly no further; you will find neither ships nor bridge there; there will be no sailors to receive you; and the English will overtake you there and slay you in your shame. More of you will die in flight than in the battle. Then, as flight will not secure you, fight, and you will conquer. I have no doubt of the victory: we are come for glory, the victory is in our hands, and we may make sure of obtaining it if we so please.’ As the Duke was speaking thus, and would yet have spoken more, William Fitz Osber rode up with his horse all coated with iron: ‘Sire,’ said he, ‘we tarry here too long, let us all arm ourselves. ALLONS!
ALLONS!’
“Then all went to their tents and armed themselves as they best might; and the Duke was very busy, giving every one his orders; and he was courteous to all the vassals, giving away many arms and horses to them. When he prepared to arm himself, he called first for his good hauberk, and a man brought it on his arm, and placed it before him, but in putting his head in, to get it on, he unawares turned it the wrong way, with the back part in front.
He soon changed it, but when he saw that those who stood by were sorely alarmed, he said, ‘I have seen many a man who, if such a thing had happened to him, would not have borne arms, or entered the field the same day; but I never believed in omens, and I never will. I trust in God, for He does in all things His pleasure, and ordains what is to come to pass, according to His will. I have never liked fortune-tellers, nor believed in diviners; but I commend myself to our Lady. Let not this mischance give you trouble. The hauberk which was turned wrong, and then set right by me, signifies that a change will arise out of the matter which we are now stirring. You shall see the name of duke changed into king. Yea, a king shall I be, who hitherto have been but duke.’ Then he crossed himself and straightway took his hauberk, stooped his head, and put it on aright, and laced his helmet, and girt on his sword, which a varlet brought him.
Then the Duke called for his good horse—a better could not be found. It had been sent him by a king of Spain, out of very great friendship. Neither arms nor the press of fighting men did it fear, if its lord spurred it on. Walter Giffard brought it.
The Duke stretched out his hand, took the reins, put foot in stirrup, and mounted; and the good horse pawed, pranced, reared himself up, and curvetted. The Viscount of Toarz saw how the Duke bore himself in arms, and said to his people that were around him, ‘Never have I seen a man so fairly armed, nor one who rods so gallantly, or bore his arms or became his hauberk so well; neither any one who bore his lance so gracefully, or sat his horse and managed him so nobly. There is no such knight under heaven! a fair count he is, and fair king he will be. Let him fight, and he shall overcome: shame be to the man who shall fail him.’
“Then the Duke called for the standard which the Pope had sent him, and he who bore it having unfolded it, the Duke took it, and, called to Raol de Conches. ‘Bear my standard,’ said he, ‘for I would not but do you right; by right and by ancestry your line are standard-bearers of Normandy, and very good knights have they all been.’ But Raol said that he would serve the Duke
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