The Fifteen Decisive Battles of the World from Marathon to Waterloo, Edward Creasy [simple e reader TXT] 📗

had often turned her arms southwards with prodigious effect.] It may be doubted whether a cabinet council often takes place now in our Foreign Office, without Russia being uppermost in every English statesman’s thoughts.

But though Russia remained thus long unheeded amid her snows, there was a northern power, the influence of which was acknowledged in the principal European quarrels, and whose good will was sedulously courted by many of the boldest chiefs and ablest councillors of the leading states. This was Sweden; Sweden, on whose ruins Russia has risen; but whose ascendancy over her semi-barbarous neighbours was complete, until the fatal battle that now forms our subject.

As early as 1542 France had sought the alliance of Sweden to aid her in her struggle against Charles V. And the name of Gustavus Adolphus is of itself sufficient to remind us, that in the great contest for religious liberty, of which Germany was for thirty years the arena, it was Sweden that rescued the falling cause of Protestantism; and it was Sweden that principally dictated the remodelling of the European state system at the peace of Westphalia.

From the proud pre-eminence in which the valour of the “Lion of the North” and of Torstenston, Bannier, Wrangel and the other Generals of Gustavus, guided by the wisdom of Oxenstiern, had placed Sweden, the defeat of Charles XII. at Pultowa hurled her down at once and for ever. Her efforts during the wars of the French revolution to assume a leading part in European politics, met with instant discomfiture, and almost provoked derision. But the Sweden, whose sceptre was bequeathed to Christina, and whose alliance Cromwell valued so highly, was a different power from the Sweden of the present day. Finland, Ingria, Livonia, Esthonia, Carelia, and other districts east of the Baltic, then were Swedish provinces; and the possession of Pomerania, Rugen, and Bremen, made her an important member of the Germanic empire.

These territories are now all reft from her; and the most valuable of them form the staple of her victorious rival’s strength. Could she resume them, could the Sweden of 1648 be reconstructed, we should have a first-class Scandinavian State in the North, well qualified to maintain the balance of power, and check the progress of Russia; whose power, indeed, never could have become formidable to Europe, save by Sweden becoming weak.

The decisive triumph of Russia over Sweden at Pultowa was therefore all-important to the world, on account of what it overthrew as well as for what it established; and it is the more deeply interesting because it was not merely the crisis of a struggle between two states, but it was a trial of strength between two great races of mankind. We must bear in mind, that while the Swedes, like the English, the Dutch, and others, belong to the Germanic race, the Russians are a Sclavonic people.

Nations of Sclavonian origin have long occupied the greater part of Europe eastward of the Vistula, and the populations also of Bohemia, Croatia, Servia, Dalmatia, and other important regions westward of that river, are Sclavonic. In the long and varied conflicts between them and the Germanic nations that adjoin them, the Germanic race had, before Pultowa, almost always maintained a superiority. With the single but important exception of Poland, no Sclavonic state had made any considerable figure in history before the time when Peter the Great won his great victory over the Swedish king. [The Hussite wars may, perhaps, entitle Bohemia to be distinguished.] What Russia has done since that time we know and we feel. And some of the wisest and best men of our own age and nation, who have watched with deepest care the annals and the destinies of humanity, have believed that the Sclavonic element in the population of Europe has as yet only partially developed its powers: that, while other races of mankind (our own, the Germanic, included) have exhausted their creative energies, and completed their allotted achievements, the Sclavonic race has yet a great career to run: and, that the narrative of Sclavonic ascendancy is the remaining page that; will conclude the history of the world. [See Arnold’s Lectures on Modern History, pp. 36-39.]

Let it not be supposed that in thus regarding the primary triumph of Russia over Sweden as a victory of the Sclavonic over the Germanic race, we are dealing with matters of mere ethnological pedantry, or with themes of mere speculative curiosity. The fact that Russia is a Sclavonic empire, is a fact of immense practical influence at the present moment. Half the inhabitants of the Austrian empire are Sclavonian. The population of the larger part of Turkey in Europe is of the same race. Silesia, Posen, and other parts of the Prussian dominions are principally Sclavonic. And during late years an enthusiastic zeal for blending all Sclavonians into one great united Sclavonic empire, has been growing up in these countries, which, however we may deride its principle, is not the less real and active, and of which Russia, as the head and champion of the Sclavonic race, knows well how to take her advantage.

[“The idea of Panslavism had a purely literary origin. It was started by Pollar, a Protestant clergyman of the Sclavonic congregation at Pesth, in Hungary, who wished to establish a national literature, by circulating all works, written in the various Sclavonic dialects, through every country where any of them are spoken. He suggested, that all the Slavonic literati should become acguainted with the sister dialects, so that a Bohemian, or other work, might be read on the shores of the Adriatic, as well as on the banks of the Volga, or any other place where a Sclavonic language was spoken; by which means an extensive literature might be created, tending to advance knowledge in all Sclavonic countries; and he supported his arguments by observing, that the dialects of ancient Greece differed from each other, like those of his own language, and yet that they formed only one Hellenic literature. The idea of an intellectual union of all those nations naturally led to that of a political one; and the Sclavonians, seeing that their numbers amounted to about one-third part of the whole population of Europe, and occupied more than half its territory, began to be sensible that they might claim for themselves a position, to which they had not hitherto aspired.

“The opinion gained ground; and the question now is, whether the Slavonians can form a nation independent of Russia; or whether they ought to rest satisfied in being part of one great race, with the most powerful member of it as their chief. The latter, indeed, is gaining ground amongst them; and some Poles are disposed to attribute their sufferings to the arbitrary will of the Czar, without extending the blame to the Russians themselves.

These begin to think that, if they cannot exist as Poles, the best thing to be done is to rest satisfied with a position in the Sclavonic empire, and they hope that, when once they give up the idea of restoring their country, Russia may grant some concessions to their separate nationality.

“The same idea has been put forward by writers in the Russian interest; great efforts are making among other Sclavonic people, to induce them to look upon Russia as their future head; and she has already gained considerable influence over the Sclavonic populations of Turkey.—WILKINSON’S DALMATIA.]

It is a singular fact that Russia owes her very name to a band of Swedish invaders who conquered her a thousand years ago. They were soon absorbed in the Sclavonic population, and every trace of the Swedish character had disappeared in Russia for many centuries before her invasion by Charles XII. She was long the victim and the slave of the Tartars; and for many considerable periods of years the Poles held her in subjugation. Indeed, if we except the expeditions of some of the early Russian chiefs against Byzantium, and the reign of Ivan Vasilovitch, the history of Russia before the time of Peter the Great is one long tale of suffering and degradation.

But whatever may have been the amount of national injuries that she sustained from Swede, from Tartar, or from Pole in the ages of her weakness, she has certainly retaliated ten-fold during the century and a half of her strength. Her rapid transition at the commencement of that period from being the prey of every conqueror to being the conqueror of all with whom she comes into contact, to being the oppressor instead of the oppressed, is almost without a parallel in the history of nations. It was the work of a single ruler; who, himself without education, promoted science and literature among barbaric millions; who gave them fleets, commerce, arts, and arms; who, at Pultowa, taught them to face and beat the previously invincible Swedes: and who made stubborn valour, and implicit subordination, from that time forth the distinguishing characteristics of the Russian soldiery, which had before his time been a mere disorderly and irresolute rabble.

The career of Philip of Macedon resembles most nearly that of the great Muscovite Czar: but there is this important difference, that Philip had, while young, received in Southern Greece the best education in all matters of peace and war that the ablest philosophers and generals of the age could bestow. Peter was brought up among barbarians, and in barbaric ignorance. He strove to remedy this when a grown man, by leaving all the temptations to idleness and sensuality, which his court offered, and by seeking instruction abroad. He laboured with his own hands as a common artisan in Holland and in England, that he might return and teach his subjects how ships, commerce, and civilization could be acquired. There is a degree of heroism here superior to anything that we know of in the Macedonian king.

But Philip’s consolidation of the long disunited Macedonian empire,—his raising a people which he found the scorn of their civilized southern neighbours, to be their dread,—his organization of a brave and well-disciplined army, instead of a disorderly militia,—his creation of a maritime force, and his systematic skill in acquiring and improving sea-ports and arsenals,—his patient tenacity of purpose under reverses,—his personal bravery,—and even his proneness to coarse amusements and pleasures,—all mark him out as the prototype of the imperial founder of the Russian power. In justice, however, to the ancient hero, it ought to be added, that we find in the history of Philip no examples of that savage cruelty which deforms so grievously the character of Peter the Great.

In considering the effects of the overthrow which the Swedish arms sustained at Pultowa, and in speculating on the probable consequences that would have followed if the invaders had been successful we must not only bear in mind the wretched state In which Peter found Russia at his accession, compared with her present grandeur, but we must also keep in view the fact, that, at the time when Pultowa was fought, his reforms were yet incomplete, and his new institutions immature. He had broken up the old Russia; and the New Russia, which he ultimately created, was still in embryo. Had he been crushed at Pultowa, his mighty schemes would have been buried with him; and (to use the words of Voltaire) “the most extensive empire in the world would have relapsed into the chaos from which it had been so lately taken.”

It is this fact that makes the repulse of Charles XII. the critical point in the fortunes of Russia. The danger which she incurred a century afterwards from her invasion by Napoleon was in reality far less than her peril when Charles attacked her; though the